Cracked Mirrors, Part Two: The Minstrel’s Dilemma

Don van Vliet, aka Captain Beefheart. (Photo: Andy Freeberg)

Part One of Cracked Mirrors was published on this site on October 27, 2021.

There should be a kind of periodic table for singer-songwriters, the way there is one for the elements and their interactive relationships. Maybe there is one, and we just haven’t noticed what it looks like. Does the table of their relative values and sonic weights as elements resemble the Grammy Awards? No, it couldn’t be, otherwise Don van Vliet would have won a Grammy years ago for his wonderful portrayal of Captain Beefheart before retiring to return to his first love of painting. If so, he would be Helium.

 

Respect: Jennifer Hudson, in Fragments; with an Afterword about Dear Evan Hansen

Jennifer Hudson in Respect.

Jennifer Hudson is probably giving a truly great performance as Aretha Franklin in Respect, but the movie is so badly written and so wretchedly cut together that you get it only in bits and pieces. Hudson is ideally cast, and she has the character down: the alternating currents of sassiness and fierceness; the transported Baptist fervor and the clotheshorse flamboyance; the witty, plain-spoken common-sense core and the distant, untouchable edges; the ego and the warmth; the moments where her focus is almost frighteningly precise and intense, as if she were piercing down a steel door with a laser gaze. It’s all there, yet the movie almost never pauses long enough for a scene with any substance, so it’s as if were watching two and a half hours of trailers. The performance only settles in when Hudson sings – gloriously – and even then, maybe half the time, Liesl Tommy, a stage director who has done some TV but whose first feature this is, cuts away in the middle of her numbers. She has Jennifer Hudson singing Aretha Franklin’s ethereal songbook and she thinks there’s something else we’d rather watch?

Denise LaSalle: The Other Queen

Faraway places with strange sounding names 

Far away over the sea
Those faraway places . . . are calling, calling to me.
They call me a dreamer, well, maybe I am
But I know that I’m burning to see
Those faraway places with the strange sounding names
Calling, calling to me . . .

– Joan Whitney Kramer

The struggle for the spotlight. It can be a perilous challenge in any business, but it’s especially precarious when there actually is a spotlight, but one mostly flooding a few entertainment titans with glory, while those talents mere inches away from its treacherous grasp are left to fend for themselves as best they can at the edges of that global stage dominated by figures such as Aretha Franklin and Tina Turner. The Denise LaSalle story, billed as the autobiography of a southern soul superstar, is titled Always the Queen, but it could just as accurately be called Almost the Queen. “Missed it by that much,” as the old Maxwell Smart quip had it.

Amazing Aretha: A Review of Aaron Cohen’s book Amazing Grace

Aretha, ready for a little churchy action (Photo: Roger Bamber)

“Nobody embodies more fully the connection between the African-American spiritual, the blues, R&B, rock and roll—the way the hardship and sorrow were transformed into something full of beauty. American history wells up when Aretha sings. Because she captures the fullness of the American experience, the view from the bottom as well as the top, the good and the bad, and also the possibility of synthesis, reconciliation and transcendence.” – Barack Obama, Kennedy Center, 2015

Wesley Morris put it most succinctly in his elegiac praise for the greatness of Aretha in The New York Times after her passing: “[Her album] Amazing Grace is about an artist reaching another level altogether. Albums don’t ‘matter’ anymore, but they used to. Aretha was responsible for one of the very best. The excellence of Amazing Grace is no secret exactly. It’s still one of the country’s best selling gospel records, as well as Franklin’s most popular album ever.” Morris also alludes to the “fine, forensic appreciation by Aaron Cohen” in the Bloomsbury music-criticism book series, and indeed, Cohen’s masterful book about Aretha’s 1972 live gospel album is not only the chronicle of a seminal event in gospel music proper, it’s also about a major cultural landmark by a national treasure who was widely acclaimed in her lifetime as a form of living heritage. For a deep appreciation of the making and recording of the music on this timeless Aretha recording, the best go-to place is this wonderful little book by this Chicago-based music critic and historian. His Amazing Grace is an inside-out and behind-the-scenes look and listen to her recording artistry in her prime. I say little advisedly, not to diminish its importance but merely to convey its scale, as it is a part of Bloomsbury’s 33 1/3 Series of shorter books each of which examines a single historic recording from start to finish. Cohen’s intimate study is definitely big in stature.

Living in the Future: Aaron Cohen's Move On Up

The Impressions in 1970: Curtis Mayfield, Fred Cash and Sam Gooden (Phoyo: Giles Petard)

“They were living in the future, those artists. You have to live tomorrow, you can’t think of today. The real beauty is not the music but the reflection of what it shows us. I’m ready to get back to the future.”  – Rhymefest

I first encountered the fine writing of Aaron Cohen in his marvelous little book on Aretha Franklin’s magnificent 1973 live-concert gospel record Amazing Grace. His book with the same title was released by Bloomsbury’s 33-1/3 series focusing on individual albums and their influences on music and pop culture. I use the word “little” in reference not to its content, which is huge, but only to its diminutive format: the series takes short but penetrating looks (and listens) at frequently landmark recordings in an attempt to deeply explore the album as a work of art along the lines of a great painting or compelling novel. I was also fortunate enough to glean some insights from him for my own upcoming book on Tina Turner, and was grateful for the clarity of his grasp of soul music as an expression of black culture in general and Turner’s role in the first wave of popularizing its style with white audiences.

In this new book, Move On Up: Chicago Soul Music and Black Cultural Power, Cohen stretches out for a longer and in-depth appreciation of soul music in its city-specific relationship to his hometown of Chicago, where he teaches humanities, journalism and English composition at City Colleges of Chicago and received a Public Scholar fellowship from the National Endowment for the Humanities in 2016. Cohen's articles have appeared in The Chicago Tribune, DownBeat, The Washington Post and The Nation and he is the two-time recipient of the Deems Taylor Award for outstanding music writing from the American Society of Composers, Authors and Publishers (ASCAP). I like the way author Jonathan Eig characterized Cohen’s heartfelt study of the city and the army of talented musicians who gave it a distinct tone and vibe, one so different from Aretha’s Detroit or Tina’s St. Louis/Los Angeles: “An extraordinary achievement, cue up The Chi-Lites, open this book and enjoy.”

Tumult! The Incredible Life and Music of Tina Turner

 

“Physical strength in a woman, that’s what I am. If you’re unhappy with anything, get rid of it. When you’re free, your true creativity and true self comes out.”  – Tina Turner, in I Tina, 1986

Here are three things about the notorious and incredibly creepy Ike Turner, and three reasons why he is still important even after living a long life of self-destructive disgrace through drug abuse and domestic violence. One, he recorded an incredibly raucous song, “Rocket 88,” in 1951, long before there was something even remotely identifiable as rock 'n' roll.  His indefinable and prehistoric vibe preceded not only Bill Haley and The Comets but also Chuck Berry and Little Richard, the recognized black co-creators of rock music.  He also long predated Elvis Presley, the white genius who borrowed all their vibes and led us directly into the waiting arms of The Beatles. Ike heard the future coming. And he flagged it down to jump on board.

Two, he was of course a tormented talent on a huge scale himself: musician, bandleader, arranger, songwriter, talent scout and record producer of considerable skill, especially as the commanding leader of The Kings of Rhythm, until meeting a certain young tornado from Tennessee and forming his famed co-named revue. Most notable among his early accomplishments was working with the equally notorious Phil Spector in 1965 to create the masterfully booming “River Deep, Mountain High.”

But we could surmise that it is indeed number three that makes us still utter his name at all today: he invented Tina Turner. While watching his band play one night, the diminutive Anna Mae Bullock approached the stage during an intermission and audaciously asked to sing with them. Then in 1960, Ike used Anna Mae, whom he had re-christened Tina (weirdly named after Sheena, Queen of the Jungle, a character he admired), and her throaty voice for his tune “A Fool in Love,” which launched their careers together.

Remembering Kevin Courrier: A Friendship Cemented Through Music

Kevin Courrier passed away on October 12. He would have turned 64 years old today.

I was already very interested in movies when I became friends with Kevin Courrier, the late co-founder of Critics At Large, in the late eighties/early nineties, not long after I graduated from Ryerson Polytechnic Institute (now Ryerson University) in Toronto and began reviewing films professionally on a freelance basis. We bonded over our affinity for American filmmakers Brian De Palma and Steven Spielberg, who were disdained by many of our colleagues, and shared a love of other directors, such as Satyajit Ray (The Apu Trilogy) and Louis Malle (Lacombe, Lucien, Vanya on 42nd Street). But I think I learnt more about music from Kevin than from anyone else. As much as Kevin knew cinema, and he certainly did, I’d say he knew music even better.

Her Majesty: The Soul of Aretha

“Nobody embodies more fully the connection between the African-American spiritual, the blues, R&B, rock and roll – the way the hardship and sorrow were transformed into something full of beauty. American history wells up when Aretha sings. Because she captures the fullness of the American experience, the view from the bottom as well as the top, the good and the bad, and also the possibility of synthesis, reconciliation and transcendence.” – Barack Obama, Kennedy Center, 2015

Somehow, in a way that might forever remain inexplicable, Aretha Franklin managed to alter the landscape of soul music by transforming herself into both a rock icon and a pop goddess. For me, there were three key hinges to her remarkable swinging stylistic door. The first was synthesis: she was the perfect corporate merger between sacred gospel music and secular blues music. Next was reconciliation: she was the ideal reconciliation between and rhythm and blues music and rock and roll music. And finally, transcendence: she was the unexpected redemption of spiritual soul music by perfectly pure pop music.

More Sounds of Music: Hair, Oliver!, & On a Clear Day You Can See Forever

The company of Hair. (Photo: Emma Rothenberg-Ware)

Daisy Walker’s production of Hair at Berkshire Theatre Group begins badly, with rather mechanical by-the-numbers choreography (by Lisa Shriver) on an ugly, perplexing set (designed by Jason Simms) that consists of a wall with opaque windows and a double-tiered wooden platform. Where is the action supposed to be taking place? This isn’t a question you’d ask with an abstract, open unit set, but the wall tells us we’re inside a building, so we want to know what kind of building. And why a building at all? Hair is about hippies interacting with each other and with the straight world, presumably on the streets of New York or (in the first half of the 1979 movie version) Central Park; it hardly makes sense to place them inside some room – especially this one, which looks like a recreation hall in a summer camp. The young actors, a mixture of professionals and others just out of actor training programs working toward earning their Equity cards, generate a lot of good energy, but they’re restricted by the space and the staging.

That is, until after intermission. The second act of this Hair is exponentially better than the first, despite the fact that it’s act two of the musical that is classically problematic because a long acid-trip sequence weighs it down. Unexpectedly, the choreography loosens up and showcases the performers more effectively, and the ensemble comes together – you start to believe in them as a “tribe,” to use the term the book writers, Gerome Ragni and James Rado, adopt for them.

Coal into Diamond: The Inspiring Story of Gospel Funk

The incredible Sister Rosetta Tharpe, consummate gospel singer and secret inventor of rock 'n roll, soul and visionary funk music, circa 1940.

“I feel like there is an angel inside of me that I am constantly shocking.” – Jean Cocteau

“When I’m on stage, I’m trying to do one thing: bring people joy. Just like church does. People don’t go to church to find trouble, they go there to lose it.”– James Brown

The word "gospel," of course, literally means good news. But the really good news is that gospel music morphed into the blues, blues morphed into soul, soul morphed into funk, and funk eventually morphed into both rap and hip hop. There will inevitably be another mutation in this wild musical evolutionary chain, but who knows what exotic shape it might take, especially considering the weird fact that hip hop has already become part of mainstream white pop music?

When blues music went on a blind date with gospel music and had too much rhythm and blues to think, that unlikely marriage of heaven and hell gave birth to something called soul. In some ways the parents of both these sacred and profane styles didn’t want their kids going out together, let alone settling down and starting a dance-mad family that would shake up the musical world forever. Thus we entered the fray that would become the saga of gospel funk, and saw its incredible climb to the stellar soul heights after its humble beginnings in the hot holy Southern church pews of America where fervent worship was the only spiritual dish on the community menu.

Solitary Woman: Listening to Sinéad O’Connor

(Photo: Donal Moloney/Courtesy of the artist, via NPR)

These are dangerous days
To say what you feel is to lay your own grave

— Sinéad O’Connor,
“Black Boys on Mopeds”

I’ve seldom experienced so profound a silence as the one heard on the night of October 3, 1992, just after Sinéad O’Connor, appearing as the musical guest on Saturday Night Live, tore up a photograph of Pope John Paul II. It was her second spot of the show; there was no band around her, only candles burning on a stool. She began a song which many recognized and many didn’t as Bob Marley’s “War,” itself a Haile Selassie speech set to music. The performance, while gripping, was also strident and dull. The song went on, first crawling then flying then crawling, as fiery and ponderous as a dragon. The drama, if it was that, lay in the way the singer’s eyes seemed to both ice over and flare up as she neared the climax. She knew what she was going to do.

To Have and to Hold: The Sgt. Pepper's Lonely Hearts Club Band 50th Anniversary Edition

Dreaming Pepper: The Beatles in costume.

                                                                          I.

Sgt. Pepper’s Lonely Hearts Club Band was released in North America exactly 50 years ago today. Among the many things that were possible then and are impossible now is the unanimity that welcomed The Beatles’ eighth album as a culminating event in cultural history – if not History. “The closest that Western civilization has come to unity since the Congress of Vienna in 1815,” critic Langdon Winner famously wrote at the time, “was the week that the Sgt. Pepper album was released.” An assertion so sweeping wouldn’t survive an hour in the social-media wind tunnel of today: experts both bona fide and instant would descend on it with annotated lists of other, far more unifying events. (Thus missing, as experts often do, the rhetorical value of overstatement: there’s a reason those words are still being quoted today.) But one unity Sgt. Pepper undoubtedly did effect was a new fusion of High and Low, of marketplace and ivory tower. It was embraced not only by pop fans, who kept it at #1 throughout the Summer of Love, but also highbrows previously dismissive of popular taste. Composer Ned Rorem believed the album announced “a new and glorious renaissance of song,” while literary scholar Richard Poirier called it “an eruption … for which no one could have been wholly prepared.” Wagner and Eliot, Monteverdi and Joyce were invoked for comparison.

Long Slow Train: The Soul Music of Sharon Jones and The Dap-Kings

Sharon Jones (centre) and the Dap-Kings. (Photo: Jacob Blickenstaff)

Here is an excerpt from Donald Brackett’s upcoming book, Long Slow Train: The Soul Music of Sharon Jones and The Dap-Kings, which is being published by Backbeat Books in Fall 2018.

“The heart of youth is reached through the senses; the senses of age are reached through the heart.” – Nicholas-Edme Retif 

“Too short, too fat, too black and too old . . . ” – perennial refrain from record producers responding to Sharon Jones in the early days of her music career.

Following their traditional performance pattern, when The Dap-Kings started a concert by playing a few instrumentals to get the crowd warmed up to a fever pitch and ready for their main attraction, they would introduce her by having the bass player boom out: “Ladies and gentlemen, 110 pounds of soul excitement, Miss Sharon Jones!” She was all of that and more, with not an ounce of falsehood in her.

This is a tale of triumph over adversity and the lifelong commitment to a pure and positive spirit. This is the saga of Sharon Lafaye Jones, May 4, 1956 – November 18, 2016, and her 60 years of raw, untutored, ramshackle, rambunctious and infectious energy. Performing at a concert in 2014, the year she was valiantly fighting off the pancreatic cancer that would eventually claim her only two busy years later, and going onstage to perform one of her typically boisterous and sensual sets, she was asked how it felt to be suddenly performing with a totally bald head. Not for Jones the feeble world of either wigs or hiding from reality. As reported somewhat jubilantly by Max Blau of Spin Magazine, she declared, “It’s going to be different. I’m just going to go with it. That’s what soul music is all about!” Sharon Jones was definitely different, and she was definitely what soul music was all about. She went with it, all right, all the way.

Lady Blue: What Happened, Miss Simone?

There's no question that it's been a pretty good period for music documentaries. Just when you thought that they were becoming more often than not tributes in granite, featuring little about the music and more about the artist's tenacity in surviving substance abuse and failure, a number of pictures have come along lately with real temperament and a sharp critical perspective on the work. Early on in the year, there was the engaging and informative The Wrecking Crew which may not have been strikingly innovative in its technique, but was touching in its generosity towards a group of musicians who had never really been publicly recognized before. Alex Gibney, who had already parted the curtain on the sinister machinations behind the Church of Scientology in his compelling and absorbing Going Clear, came up with two radically different musical portraits of James Brown (Mr. Dynamite: The Rise of James Brown) and Frank Sinatra (Sinatra: All or Nothing at All). In Mr. Dynamite, Gibney captured not only the thrilling showmanship in James Brown's music and the vibrant electricity of his live concerts, but in speaking to his band, the JB's, he was also able to plumb the strains and fragile bonds within the comradeship that fueled his meteoric rise to fame. By going to the roots of Brown's version of soul music, which combined funk with the ecstatic heights reached in the churches of black gospel, Gibney also made sense of Brown's complex connection to the black community. (Although he was a spiritual Godfather to dispossessed blacks, who felt even more disenfranchised after the assassination of Martin Luther King Jr., he was also a self-made entrepreneur and an exponent of black capitalism that would lead him to later support Richard Nixon.)

Get Me Memphis, Tennessee: The Beatles, Stax Studios, and the Sessions That Weren't

Yesterday brought news of the upcoming auction sale of a letter written by George Harrison in May 1966 to Atlanta disc jockey Paul Drew. It’s not the biggest news in the world: Beatle letters are sold all the time, along with hand-dashed lyrics, napkin doodles, and other flotsam. But for fans, this particular letter holds a goodie. George confirms, in passing, a story long claimed as true—that the Beatles in their heyday sought, with some seriousness and deliberation, to make a record elsewhere than at Abbey Road. That “somewhere” was Stax Studios in Memphis—the same legendary set of soundrooms where in 1966 giants like Otis Redding, Sam and Dave, Booker T and the MGs, Carla Thomas, Wilson Pickett, Percy Sledge, and Don Covay were recording their deathless sides—and, like the Stones, Dylan, the Beach Boys, etc., doing their damnedest to match and challenge the Beatles’ front-running position in the pop market and pop world.

Critic's Notes and Frames Vol. XIII

In Steven Knight's Locke (2014), which recently came out on DVD and Blu-ray, Tom Hardy plays Ivan Locke, a construction foreman who, the day before he must supervise a large concrete pour in Birmingham, learns that a colleague with whom he had a one-night stand with seven months earlier has gone into premature labour with their baby. Despite his huge job responsibilities and his wife and children still awaiting him at home, he decides to drive to London to be with the woman carrying his child.

From the moment Hardy makes a crucial turn in his car onto a highway of his choice, he never veers from its destination despite the demands over the phone from all the important people in his life. For just over 80 minutes, as we stay focused almost entirely in close-up on Hardy's face, he remains steadfast and glued to the road, as if it were a lifeline pulling him towards a liberation that comes at a price. While he fields a never ending series of desperate phone calls, and hears voices that compete with the ones already in his head, Hardy sustains a tightrope act not easy for an actor to pull off in such a minimal dramatic concept. Yet he finds a way to enlarge the confined space of the vehicle by drawing us into his battle with larger worlds outside that car: one world which has defined him, one that has harnessed him, and another that holds a mystery for which there is still no easy conclusion.

Unmistakable Genius: Greg Kot's I'll Take You There, Mavis Staples

Just put some Mavis Staples in the CD player (or however you listen to music these days) and crank it up. That voice, that unmistakeable glorious voice, will take you there all right. I've witnessed her power in person a couple of times, and the most recent was extraordinary. The lady is over 70 years old now, and still on the road. Her solo CDs are selling better than ever. The sympathetic production by Wilco’s Jeff Tweedy doesn’t hurt, and certainly that tight touring band made the songs come alive in concert. But where did she come from? Where has she been? What’s her story? Chicago writer Greg Kott tells the tale in his fine new book I’ll Take You There. He starts with the story of Mavis’s father Roebuck Staples who at five years old watched a mule-driven wagon carry his mother away to her grave in 1920 Mississippi. Roebuck was the seventh son of Warren and Florence Staples, the family worked on the Dockery Plantation Farms, plowing, planting, chopping and picking cotton. The family had a tradition of being good workers which allowed them to cope with the racism of the South. “A man or woman’s reputation did matter in the divided South. The boss man could insult you, beat you, even try to kill you, but dignity and pride were held sacred in the home of Warren Staples. As a member of his family you did not buckle.”

High Frequency Dance: Kyle Abraham's The Radio Show

(photo by Bill H Photography)

Don’t touch that dial. Choreographer Kyle Abraham’s The Radio Show is dance you can listen to, relatable in the extreme. The award-winning piece, originally conceived in 2010, uses fragments from more than four dozen popular songs, Beyoncé to Michael Jackson, to drive itself rhythmically forward, viscerally connecting with the viewer along the way. Making its Canadian debut at Toronto’s Harbourfront Centre this week as part of the ongoing World Stage series (the final show is Saturday night), and with additional performances scheduled for Ottawa later this month, The Radio Show is up-tempo choreography that (Gaye-ly) gets it on.

The Motown veined riches of two black radio stations have been mined to form the hip-swaying, toe-tapping backdrop to a piece that is semi-autobiographical in nature. Considered one of dance’s hottest new talents, a status confirmed by Abraham having recently received a prestigious MacArthur (a.k.a.Genius Grant) Fellowship, the 35-year old Afro-American choreographer listened to those AM/FM stations in his native Pittsburgh until they were suddenly yanked off the air in 2009. Around the same time, his father lost his ability to speak, a victim of Alzheimer’s and aphasia disease. The Radio Show, as performed by the seven high-octane members of the New York-based Abraham.In.Motion dance company, is Abraham’s bracingly contemporary mediation on love and loss – one cultural, the other personal – and it is a kick to the head and heart.

A Treasure Trove of Cultural Delights: Duane Allman's Skydog, Neal Stephenson's Anathem, Peter O'Toole, thirtysomething, Alan Moore's Watchmen

With so much available in any given year, and numerous movies, books, TV series and CDs not yet watched from years past, I am constantly striving to catch up with everything I want to watch, read or listen to. And then there are the newly released musts in any number of fields, and the classics that bear repeat visits. Here are a few of both that I enjoyed in 2013.

The Lasting Impact and Joy of Cross-Cultural Currents: Muscle Shoals and Hava Nagila (The Movie)

As long as there has been music there has been fertilization of different sounds and rhythms between musicians from various countries and continents. From African slaves bringing their music to America and giving birth to the blues and later jazz to the British, in turns, absorbing American tunes, and melding their essences to proffer their unique brand of rock and roll, music has functioned as one of the best ambassadors for cross-cultural connections and co-operation. Two new documentaries, Muscle Shoals and Hava Nagila (The Movie) attest to that fact, examining, in turn, a specific sound and one particular song, while offering some provocative theories as to why things turned out the way they did.