Amazing Aretha: A Review of Aaron Cohen’s book Amazing Grace

Aretha, ready for a little churchy action (Photo: Roger Bamber)

“Nobody embodies more fully the connection between the African-American spiritual, the blues, R&B, rock and roll—the way the hardship and sorrow were transformed into something full of beauty. American history wells up when Aretha sings. Because she captures the fullness of the American experience, the view from the bottom as well as the top, the good and the bad, and also the possibility of synthesis, reconciliation and transcendence.” – Barack Obama, Kennedy Center, 2015

Wesley Morris put it most succinctly in his elegiac praise for the greatness of Aretha in The New York Times after her passing: “[Her album] Amazing Grace is about an artist reaching another level altogether. Albums don’t ‘matter’ anymore, but they used to. Aretha was responsible for one of the very best. The excellence of Amazing Grace is no secret exactly. It’s still one of the country’s best selling gospel records, as well as Franklin’s most popular album ever.” Morris also alludes to the “fine, forensic appreciation by Aaron Cohen” in the Bloomsbury music-criticism book series, and indeed, Cohen’s masterful book about Aretha’s 1972 live gospel album is not only the chronicle of a seminal event in gospel music proper, it’s also about a major cultural landmark by a national treasure who was widely acclaimed in her lifetime as a form of living heritage. For a deep appreciation of the making and recording of the music on this timeless Aretha recording, the best go-to place is this wonderful little book by this Chicago-based music critic and historian. His Amazing Grace is an inside-out and behind-the-scenes look and listen to her recording artistry in her prime. I say little advisedly, not to diminish its importance but merely to convey its scale, as it is a part of Bloomsbury’s 33 1/3 Series of shorter books each of which examines a single historic recording from start to finish. Cohen’s intimate study is definitely big in stature.

Her Majesty: The Soul of Aretha

“Nobody embodies more fully the connection between the African-American spiritual, the blues, R&B, rock and roll – the way the hardship and sorrow were transformed into something full of beauty. American history wells up when Aretha sings. Because she captures the fullness of the American experience, the view from the bottom as well as the top, the good and the bad, and also the possibility of synthesis, reconciliation and transcendence.” – Barack Obama, Kennedy Center, 2015

Somehow, in a way that might forever remain inexplicable, Aretha Franklin managed to alter the landscape of soul music by transforming herself into both a rock icon and a pop goddess. For me, there were three key hinges to her remarkable swinging stylistic door. The first was synthesis: she was the perfect corporate merger between sacred gospel music and secular blues music. Next was reconciliation: she was the ideal reconciliation between and rhythm and blues music and rock and roll music. And finally, transcendence: she was the unexpected redemption of spiritual soul music by perfectly pure pop music.

Respect: Jennifer Hudson, in Fragments; with an Afterword about Dear Evan Hansen

Jennifer Hudson in Respect.

Jennifer Hudson is probably giving a truly great performance as Aretha Franklin in Respect, but the movie is so badly written and so wretchedly cut together that you get it only in bits and pieces. Hudson is ideally cast, and she has the character down: the alternating currents of sassiness and fierceness; the transported Baptist fervor and the clotheshorse flamboyance; the witty, plain-spoken common-sense core and the distant, untouchable edges; the ego and the warmth; the moments where her focus is almost frighteningly precise and intense, as if she were piercing down a steel door with a laser gaze. It’s all there, yet the movie almost never pauses long enough for a scene with any substance, so it’s as if were watching two and a half hours of trailers. The performance only settles in when Hudson sings – gloriously – and even then, maybe half the time, Liesl Tommy, a stage director who has done some TV but whose first feature this is, cuts away in the middle of her numbers. She has Jennifer Hudson singing Aretha Franklin’s ethereal songbook and she thinks there’s something else we’d rather watch?

The Lasting Impact and Joy of Cross-Cultural Currents: Muscle Shoals and Hava Nagila (The Movie)

As long as there has been music there has been fertilization of different sounds and rhythms between musicians from various countries and continents. From African slaves bringing their music to America and giving birth to the blues and later jazz to the British, in turns, absorbing American tunes, and melding their essences to proffer their unique brand of rock and roll, music has functioned as one of the best ambassadors for cross-cultural connections and co-operation. Two new documentaries, Muscle Shoals and Hava Nagila (The Movie) attest to that fact, examining, in turn, a specific sound and one particular song, while offering some provocative theories as to why things turned out the way they did.

Denise LaSalle: The Other Queen

Faraway places with strange sounding names 

Far away over the sea
Those faraway places . . . are calling, calling to me.
They call me a dreamer, well, maybe I am
But I know that I’m burning to see
Those faraway places with the strange sounding names
Calling, calling to me . . .

– Joan Whitney Kramer

The struggle for the spotlight. It can be a perilous challenge in any business, but it’s especially precarious when there actually is a spotlight, but one mostly flooding a few entertainment titans with glory, while those talents mere inches away from its treacherous grasp are left to fend for themselves as best they can at the edges of that global stage dominated by figures such as Aretha Franklin and Tina Turner. The Denise LaSalle story, billed as the autobiography of a southern soul superstar, is titled Always the Queen, but it could just as accurately be called Almost the Queen. “Missed it by that much,” as the old Maxwell Smart quip had it.

Unmistakable Genius: Greg Kot's I'll Take You There, Mavis Staples

Just put some Mavis Staples in the CD player (or however you listen to music these days) and crank it up. That voice, that unmistakeable glorious voice, will take you there all right. I've witnessed her power in person a couple of times, and the most recent was extraordinary. The lady is over 70 years old now, and still on the road. Her solo CDs are selling better than ever. The sympathetic production by Wilco’s Jeff Tweedy doesn’t hurt, and certainly that tight touring band made the songs come alive in concert. But where did she come from? Where has she been? What’s her story? Chicago writer Greg Kott tells the tale in his fine new book I’ll Take You There. He starts with the story of Mavis’s father Roebuck Staples who at five years old watched a mule-driven wagon carry his mother away to her grave in 1920 Mississippi. Roebuck was the seventh son of Warren and Florence Staples, the family worked on the Dockery Plantation Farms, plowing, planting, chopping and picking cotton. The family had a tradition of being good workers which allowed them to cope with the racism of the South. “A man or woman’s reputation did matter in the divided South. The boss man could insult you, beat you, even try to kill you, but dignity and pride were held sacred in the home of Warren Staples. As a member of his family you did not buckle.”

Obama's Subway Dream: Randy Newman's "Sail Away"

Back on June 2nd, Paul McCartney performed at the White House for President Obama, the First Lady, Michelle and their two kids. The occasion was McCartney receiving the third Gershwin Prize For Popular Song from the President. As well as accepting the award, McCartney played a whole selection of songs. With Stevie Wonder, he reprised "Ebony and Ivory." He serenaded the First Lady with the obvious choice of "Michelle," plus had other invited guests cover his material. In top form, Jack White turned "Mother Nature's Son" (morphing it with "That Would Be Something") into something strange out of Harry Smith's Anthology of American Folk Music, Dave Grohl amped up "Band on the Run," Emmylou Harris brought a plaintive mournfulness to "For No One," and Elvis Costello revisited the shimmering "Penny Lane." The Jonas Brothers (no doubt brought in for the kids) surprised all with their dynamic rendition of "Drive My Car." Later, President Obama praised McCartney saying that he had "helped to lay the soundtrack for an entire generation."

Randy Newman.

But what if, with the success of that evening still ringing in his ears, Obama decided to celebrate an American performer who was equally worthy of the Gershwin Prize for Popular Song - say, Randy Newman. The evening might go like this: Newman turns up looking rather surprised to have been asked to perform (for the first time) in the White House. President Obama assures Newman that his kids loved his songs in Toy Story while Newman quietly suggests another more appropriate song. The President graciously tells Randy that it's his concert and in the new democratic spirit of the land he should play what he wants. Newman then takes his place at the piano which is situated under the photos of George Washington and his wife Martha. He begins nervously by introducing the number. "Years ago, I wrote this sea shanty for a short film that was ultimately never made," he began. "It was in the Nixon years so there wasn't very much money for this kind of thing." The audience laughs quietly in recognition of a time that had long passed. "But it's an Irish kind of tune, you know, like 'The Ballad of Pat O'Reilly.'" Everyone looks a little puzzled - especially the kids - since nobody knows the song. "Anyway, it's about a sea voyage that begins in Africa and it kind of goes like this."

Lady Blue: What Happened, Miss Simone?

There's no question that it's been a pretty good period for music documentaries. Just when you thought that they were becoming more often than not tributes in granite, featuring little about the music and more about the artist's tenacity in surviving substance abuse and failure, a number of pictures have come along lately with real temperament and a sharp critical perspective on the work. Early on in the year, there was the engaging and informative The Wrecking Crew which may not have been strikingly innovative in its technique, but was touching in its generosity towards a group of musicians who had never really been publicly recognized before. Alex Gibney, who had already parted the curtain on the sinister machinations behind the Church of Scientology in his compelling and absorbing Going Clear, came up with two radically different musical portraits of James Brown (Mr. Dynamite: The Rise of James Brown) and Frank Sinatra (Sinatra: All or Nothing at All). In Mr. Dynamite, Gibney captured not only the thrilling showmanship in James Brown's music and the vibrant electricity of his live concerts, but in speaking to his band, the JB's, he was also able to plumb the strains and fragile bonds within the comradeship that fueled his meteoric rise to fame. By going to the roots of Brown's version of soul music, which combined funk with the ecstatic heights reached in the churches of black gospel, Gibney also made sense of Brown's complex connection to the black community. (Although he was a spiritual Godfather to dispossessed blacks, who felt even more disenfranchised after the assassination of Martin Luther King Jr., he was also a self-made entrepreneur and an exponent of black capitalism that would lead him to later support Richard Nixon.)

Living in the Future: Aaron Cohen's Move On Up

The Impressions in 1970: Curtis Mayfield, Fred Cash and Sam Gooden (Phoyo: Giles Petard)

“They were living in the future, those artists. You have to live tomorrow, you can’t think of today. The real beauty is not the music but the reflection of what it shows us. I’m ready to get back to the future.”  – Rhymefest

I first encountered the fine writing of Aaron Cohen in his marvelous little book on Aretha Franklin’s magnificent 1973 live-concert gospel record Amazing Grace. His book with the same title was released by Bloomsbury’s 33-1/3 series focusing on individual albums and their influences on music and pop culture. I use the word “little” in reference not to its content, which is huge, but only to its diminutive format: the series takes short but penetrating looks (and listens) at frequently landmark recordings in an attempt to deeply explore the album as a work of art along the lines of a great painting or compelling novel. I was also fortunate enough to glean some insights from him for my own upcoming book on Tina Turner, and was grateful for the clarity of his grasp of soul music as an expression of black culture in general and Turner’s role in the first wave of popularizing its style with white audiences.

In this new book, Move On Up: Chicago Soul Music and Black Cultural Power, Cohen stretches out for a longer and in-depth appreciation of soul music in its city-specific relationship to his hometown of Chicago, where he teaches humanities, journalism and English composition at City Colleges of Chicago and received a Public Scholar fellowship from the National Endowment for the Humanities in 2016. Cohen's articles have appeared in The Chicago Tribune, DownBeat, The Washington Post and The Nation and he is the two-time recipient of the Deems Taylor Award for outstanding music writing from the American Society of Composers, Authors and Publishers (ASCAP). I like the way author Jonathan Eig characterized Cohen’s heartfelt study of the city and the army of talented musicians who gave it a distinct tone and vibe, one so different from Aretha’s Detroit or Tina’s St. Louis/Los Angeles: “An extraordinary achievement, cue up The Chi-Lites, open this book and enjoy.”

You've Got a Friend: Carole King’s Surprisingly Intimate Autobiography, A Natural Woman

Carole King was born in 1942. While she was still in high school she began writing songs for Don Kirschner’s company Aldon Music. By the time she was 17, she was married to her songwriting partner Gerry Goffin and commuting back and forth from Brooklyn to Manhattan to take her place in front of a piano in order to provide catchy melodies for Gerry’s lyrics. Together they wrote hits for Dusty Springfield, Little Eva, The Four Seasons, and Aretha Franklin. And that was just her first marriage!

King’s autobiography, A Natural Woman, is written in a free-flowing chatty style. You immediately feel that she is speaking directly to you. Her voice is warmer and friendlier than that of some would-be storytellers, and the reader is drawn right into Carole King’s world. As you read, you sometimes wonder at her naivete, and then marvel at her toughness. She seems to wander into relationships accidentally, and she never hesitates to share all the intimate details either. She holds nothing back about her various marriages. Her second one to musician Charles Larkey fell apart due to “disparate schedules,” but the third short-term marriage was a particularly devastating time.

Stealing Voices & Naming Names: Tim Riley's Biography of John Lennon

Just about the only scene I enjoyed in Walter Hill's action comedy 48 Hrs (1982) was when Nick Nolte's bleery-eyed cracker cop reluctantly visits prison to spring the slick hustler Reggie Hammond (Eddie Murphy) to help him capture Hammond's former partners in crime. As Nolte approaches the cell, Murphy is listening to his Walkman, oblivious to Nolte – hell, oblivious to the world – while lost in the falsetto notes of Sting's affected soul strutting in The Police's hit song "Roxanne." Murphy is singing along, note for note, not only matching Sting, but surpassing him. What comes across initially as parody quickly takes hold as the only true version of the song. The notes Murphy hits are exactly the same as Sting's, but you actually believe Murphy's tale of a streetwalker. He may be thinking of someone he loves, or perhaps, a broken girl that he left on the outside before he started doing time. (Sting never convinces you that he even knows a streetwalker. He merely convinces you that he walks on the street.)

While it's hardly an example of divine retribution, of stealing back what Pat Boone once stole from Little Richard, but whenever I now hear The Police singing "Roxanne," I crack up. I can't hear Sting anymore. It's Eddie Murphy's voice that replaces him in my mind. No need to Bring Me the Head of Gordon Sumner, as Howard Hampton put it once in one of his delightfully cranky essays, Sting's no longer worthy of being a trophy. In 48 Hrs, a film that shrewdly exploited racial tensions for cheap laughs, and provided what critic Pauline Kael rightly called "an eighties minstrel show," Eddie Murphy came to own "Roxanne," turning it from a minstrel number into a real soul song. (Nick Nolte, who could care less, rips the headphones from Murphy's head before he can even finish the song.) Yet that's the sheer beauty of getting to test the worth of an artist's voice, to see if you can steal what they've claimed as their own. It's partly what drives cover bands, too, who try to both emulate their idols and – potentially – steal the thunder of the idols they adore. But you can't steal someone's thunder if it's not put there to steal.

Solitary Woman: Listening to Sinéad O’Connor

(Photo: Donal Moloney/Courtesy of the artist, via NPR)

These are dangerous days
To say what you feel is to lay your own grave

— Sinéad O’Connor,
“Black Boys on Mopeds”

I’ve seldom experienced so profound a silence as the one heard on the night of October 3, 1992, just after Sinéad O’Connor, appearing as the musical guest on Saturday Night Live, tore up a photograph of Pope John Paul II. It was her second spot of the show; there was no band around her, only candles burning on a stool. She began a song which many recognized and many didn’t as Bob Marley’s “War,” itself a Haile Selassie speech set to music. The performance, while gripping, was also strident and dull. The song went on, first crawling then flying then crawling, as fiery and ponderous as a dragon. The drama, if it was that, lay in the way the singer’s eyes seemed to both ice over and flare up as she neared the climax. She knew what she was going to do.

Listening: A Retrospective Soundtrack To Live By

As the troublesome decade draws to a close, people are compiling their top-ten lists for various art forms. I’d like to think back instead on a half-century of popular music that was able to, as a traditional gospel line suggests, “rock my soul in the bosom of Abraham.” Each tune has stuck with me. Not every one of the past 50 years is represented; some supplied multiple selections -- I could barely escape the 1960s, in fact. It wasn’t easy to choose from among so many worthy contenders. My apologies to the Supremes, Ray Charles, the Beach Boys, Etta James, Elvis Presley, Elvis Costello, the Grateful Dead, Jackson Browne, The Kinks, Led Zeppelin, Elton John, Mark Knopfler, Jesse Winchester, Bonnie Raitt and countless others. Disco and hip-hop aside, these are a few of a nostalgic Baby Boomer’s highly subjective favorite things:

When We're Older Things May Change: Janis Ian's "Society's Child" (1966)

In 1963, Martin Luther King Jr. delivered his "I Have a Dream" speech, declaring that children wouldn't "be judged by the colour of their skin but by the content of their character." The Freedom Movement, which fought the early battles for desegregation in the South and voter registration for black Americans, was extending a call for a shared vision of interracial harmony. King, the political and spiritual leader of the civil rights struggle in the United States, called for the country to abandon the bitter legacy of slavery. King's speech, that hot day in August, hit like a bolt of lightning, and suddenly a vision of hope and possibility spread throughout the country. Critic Craig Werner persuasively describes that promise in his book A Change is Gonna Come: Music, Race & the Soul of America. "For people of all colours committed to racial justice, the Sixties were a time of hope," he writes. "You could hear it in the music: in the freedom songs that soared above and sunk within the hearts of marchers at Selma and Montgomery; in the gospel inflections of Sam Cooke's teenage love songs; in Motown's self-proclaimed soundtrack for 'young America'; in blue-eyed soul and English remakes of the Chicago blues; in Aretha Franklin's resounding call for respect; in Sly Stone's celebration of the everyday people and Jimi Hendrix's vision of an interracial tribe; in John Coltrane's celebration of a love supreme. For brief moments during the decade surrounding King's speech, many of us harboured real hopes that the racial nightmare might be coming to an end."

A Treasure Trove of Cultural Delights: Duane Allman's Skydog, Neal Stephenson's Anathem, Peter O'Toole, thirtysomething, Alan Moore's Watchmen

With so much available in any given year, and numerous movies, books, TV series and CDs not yet watched from years past, I am constantly striving to catch up with everything I want to watch, read or listen to. And then there are the newly released musts in any number of fields, and the classics that bear repeat visits. Here are a few of both that I enjoyed in 2013.

To Have and to Hold: The Sgt. Pepper's Lonely Hearts Club Band 50th Anniversary Edition

Dreaming Pepper: The Beatles in costume.

                                                                          I.

Sgt. Pepper’s Lonely Hearts Club Band was released in North America exactly 50 years ago today. Among the many things that were possible then and are impossible now is the unanimity that welcomed The Beatles’ eighth album as a culminating event in cultural history – if not History. “The closest that Western civilization has come to unity since the Congress of Vienna in 1815,” critic Langdon Winner famously wrote at the time, “was the week that the Sgt. Pepper album was released.” An assertion so sweeping wouldn’t survive an hour in the social-media wind tunnel of today: experts both bona fide and instant would descend on it with annotated lists of other, far more unifying events. (Thus missing, as experts often do, the rhetorical value of overstatement: there’s a reason those words are still being quoted today.) But one unity Sgt. Pepper undoubtedly did effect was a new fusion of High and Low, of marketplace and ivory tower. It was embraced not only by pop fans, who kept it at #1 throughout the Summer of Love, but also highbrows previously dismissive of popular taste. Composer Ned Rorem believed the album announced “a new and glorious renaissance of song,” while literary scholar Richard Poirier called it “an eruption … for which no one could have been wholly prepared.” Wagner and Eliot, Monteverdi and Joyce were invoked for comparison.

Imitation of Life: Bob Kuban & the In-Men's The Cheater

Most pop songs are inspired by personal stories and contain observations about a variety of subjects (although love is generally the prominent one). There are a few tunes, though, that seem to foretell future events - for instance, Jan & Dean's prescient "Dead Man's Curve," where Jan Berry almost fatally encountered it. But then you have the downright eerie - as in Bob Kuban & the In-Men's 1966 hit, "The Cheater." Maybe you have to be of a certain vintage to remember this white soul track, but it still occasionally pops up on Oldies radio programs. While many of us can think of many pop performers whose lives would make great material for movies (let's say, Queen Latifah playing Aretha Franklin, or Andre Braugher as Louis Armstrong), the story of "The Cheater" would make a great procedural drama.

Survivor - Natalie Cole's Memoir: Love Brought Me Back

The autobiography can take many forms. It can be a memoir, a diary, or a detailed history of one’s life. It can also be a confessional, or a series of stories shaped to reveal a person’s foibles and how they were overcome. For Natalie Cole, the American singer, you get a mix of every style in her new book, Love Brought Me Back (Simon & Schuster, 2010). What the mixture doesn't provide is depth. This short tome basically offers the story of Cole’s contraction of Hepatitus C, how it nearly killed her, and how she was saved by a transplant in 2009. Now 60, Cole tells the story with the aid of David Ritz, one of the busiest writers in the celebrity biography field. Ritz has helped a ton of musicians write their stories, including Ray Charles, Smokey Robinson, Aretha Franklin, Paul Shaffer and Grandmaster Flash.

Natalie Cole’s father was Nat “King” Cole, the American performer equally at home playing jazz or singing traditional pop songs. Cole’s warm vocal tone and classy presentation made him one of the African-American pioneers in the 1960s, landing a very popular television variety show on network TV. His songs continue to be heard around the world on MOR radio stations. He died of lung cancer in 1965 at the height of his career leaving his wife and his daughters Natalie, Carole (aka Cookie), Nat Kelly and his twin daughters Timolin and Casey. Natalie was 15 years old at the time. It was an event that changed the lives of both siblings. As Cole admits, “the impact of losing my dad at age fifteen was incalculable. Some twenty years later, while in rehab, I was told by a wise counselor that I still hadn’t mourned the loss.” Cole was addicted to drugs at an early age, specifically heroin. Even though she kicked it, her severe usage damaged her liver so that by the time she was 58, during a routine check-up, it was discovered she had Hepatitis C. Her doctor prescribed heavy medication, namely interferon, an anti-viral medicine.

High Frequency Dance: Kyle Abraham's The Radio Show

(photo by Bill H Photography)

Don’t touch that dial. Choreographer Kyle Abraham’s The Radio Show is dance you can listen to, relatable in the extreme. The award-winning piece, originally conceived in 2010, uses fragments from more than four dozen popular songs, Beyoncé to Michael Jackson, to drive itself rhythmically forward, viscerally connecting with the viewer along the way. Making its Canadian debut at Toronto’s Harbourfront Centre this week as part of the ongoing World Stage series (the final show is Saturday night), and with additional performances scheduled for Ottawa later this month, The Radio Show is up-tempo choreography that (Gaye-ly) gets it on.

The Motown veined riches of two black radio stations have been mined to form the hip-swaying, toe-tapping backdrop to a piece that is semi-autobiographical in nature. Considered one of dance’s hottest new talents, a status confirmed by Abraham having recently received a prestigious MacArthur (a.k.a.Genius Grant) Fellowship, the 35-year old Afro-American choreographer listened to those AM/FM stations in his native Pittsburgh until they were suddenly yanked off the air in 2009. Around the same time, his father lost his ability to speak, a victim of Alzheimer’s and aphasia disease. The Radio Show, as performed by the seven high-octane members of the New York-based Abraham.In.Motion dance company, is Abraham’s bracingly contemporary mediation on love and loss – one cultural, the other personal – and it is a kick to the head and heart.

Remembering Kevin Courrier: A Friendship Cemented Through Music

Kevin Courrier passed away on October 12. He would have turned 64 years old today.

I was already very interested in movies when I became friends with Kevin Courrier, the late co-founder of Critics At Large, in the late eighties/early nineties, not long after I graduated from Ryerson Polytechnic Institute (now Ryerson University) in Toronto and began reviewing films professionally on a freelance basis. We bonded over our affinity for American filmmakers Brian De Palma and Steven Spielberg, who were disdained by many of our colleagues, and shared a love of other directors, such as Satyajit Ray (The Apu Trilogy) and Louis Malle (Lacombe, Lucien, Vanya on 42nd Street). But I think I learnt more about music from Kevin than from anyone else. As much as Kevin knew cinema, and he certainly did, I’d say he knew music even better.