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Andrew Garfield and Nathan Stewart-Jarre in Angels in America: Millennium Approaches. (Photo: Helen Maybanks) |
This piece contains reviews for the National Theatre's Angels in America, Donmar Warehouse's The Resistible Rise of Arturo Ui, and Young Vic's Life of Galileo.
The hottest ticket in London this summer – aside from
Harry Potter and the Cursed Child, just beginning its
second year in the West End – is the National Theatre revival of Tony
Kushner’s
Angels in America, directed by Marianne Elliott (
War Horse, The Curious Incident of the Dog in the Night-Time) and
starring
Nathan Lane and
Andrew Garfield. I couldn’t get up much enthusiasm
about it, but then I’m the stubborn cuss who doesn’t like
Angels in America. No one could say that I haven’t done
due diligence with the play. I saw
Part I: Millennium Approaches, in its original National Theatre
production in 1992 (with Henry Goodman as Roy Cohn), and both
Part I and
Part II: Perestroika, on Broadway in 1993 (with Ron Liebman as
Cohn, Stephen Spinella as Prior Walter, Marcia Gay Harden as Harper Pitt
and Jeffrey Wright as Belize). I’ve also seen Mike Nichols’s 2003 HBO film
version (with a cast including Al Pacino, Mary-Louise Parker, Meryl Streep,
Emma Thompson, Patrick Wilson, and James Cromwell).
Kushner subtitled the work, which runs for seven hours and forty minutes in
its complete form at the National,
A Gay Fantasia on National Themes, and clearly one of the
elements that critics and prize-winning committees and the vast number of
theatre professors who regularly include it on the syllabi of modern drama
classes respond to is the enormity of its ambitions. It’s intended to be a
chronicle of the AIDS crisis from the point of view of the gay community; a
coming-out play; an excoriation of the repressive spirit of Republican
politics targeted specifically at Roy Cohn (played by Lane in this latest
production), Joe McCarthy’s counsel and a Department of Justice prosecutor
at the Rosenberg trial, and a closeted gay man who died of AIDS in 1986;
and a comparative exploration of Mormonism, Protestantism and Judaism
focusing on politics and sexuality at the end of the twentieth century,
with a disquisition on race in America. Three of the characters are Mormon,
three are Jewish, one is white Protestant and one is African American, and
there are many others, the roles divided among a small cast whose efforts,
in any production of the play, are equivalent in physical endurance alone
to running a pair of marathons. In style
Angels in America is alternately realist, surrealist and
Brechtian, with interludes of satirical caricature.