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Fiona Reid in The Divine: A Play for Sarah Bernhardt, the Shaw Festival in Niagara-on-the-Lake. (Photo: David Cooper) |
In 1905, the legendary French actress Sarah Bernhardt brought a troupe of actors to Québec City to perform three plays in repertory. She was already in her early sixties, but according to the nineteenth-century traditions that still adhered into the early twentieth, great stars were thought of as ageless and inhabited their vehicles for decades. So the idea of “The Divine Sarah,” as she was popularly called, continuing to play ingénue roles like Marguerite in Camille by Dumas or the title role in Scribe and Legouvé’s Adrienne Lecouvreur wouldn’t have seemed bizarre to audiences or critics – though realists like Strindberg and Chekhov were breaking ground by challenging this and other implausibilities in a theatre that still clung to the vision of the Romantic age. (Arkadina, the actress in The Sea Gull, is a second-tier diva of the Bernhardt school, and Chekhov has some fun at her expense.) Bernhardt’s visit incited a furor when the archbishop, representing a still feudal and repressive Catholic church, objected strenuously to her appearing on a Québec stage. He would have had many reasons for trying to shut her down: she played male as well as female characters, she didn’t shy away from lurid and controversial subject matter, her offstage lifestyle was unconventional and scandalous, and – not least among the qualities that would have made her an unsavory figure in the eyes of the church – she had been born Jewish, though she’d converted to Catholicism.
This historical incident was the starting point for The Divine: A Play for Sarah Bernhardt, a new work by the Québecois playwright Michel Marc Bouchard that the Shaw Festival in Niagara-on-the-Lake is premiering this season (in a translation by Linda Gaboriau). Bouchard has added several narrative layers. The protagonist isn’t Bernhardt (played by Fiona Reid) but a young seminarian named Michaud (Ben Sanders), the son of a cabinet minister and a devotee of the actress, who is sent to deliver the archbishop’s letter denouncing her but winds up writing a play for her. The hero of his drama – the role she is eager to play – is actually based on his dormitory mate Talbot (Wade Bogert-O’Brien). Talbot is a working-class boy whose mother (Mary Haney) has, through considerable personal sacrifice, placed in the seminary (where his classmates are all aristocrats like Michaud) because the priesthood is the only route of escape from poverty for a boy from his background. Mrs. Talbot and her twelve-year-old son Leo (Kyle Orzech) slave in a shoe factory in wretched conditions; children like Leo, whose employment is officially illegal, are especially vulnerable. (Two little girls recently died horrible deaths here when their hair caught in the machine.) And there’s even more plot: Talbot’s entry into the seminary follows his severe beating of a priest who was initially his intellectual mentor and then began abusing him when Talbot was twelve. Brother Casgrain (Martin Happer), the director of the seminary, offers Talbot a scholarship as well as an education for Leo if he agrees not to make an official complaint about the abuse. Casgrain is also Michaud’s protector: the rules here are strict, but Michaud keeps flouting them, and Casgrain lets him get away with it. (Casgrain sees his younger self in Michaud, though his affection clearly has an un-acted-upon erotic component.) The play also covers Talbot’s coming of age, which includes his sowing his wild oats with an actress in Bernhardt’s company (Darcy Gerhart), with whom he visits an opium den and a gambling house before making love to her.