Living With Limits: Dancing With Rita Hayworth

Just as psychoanalysis reconstructs the original traumatic situation in order to release the repressed material, so we are now being plunged back into the archaeopsychic past, uncovering the ancient taboos and drives that have been dormant for epochs . . . Each one of us is as old as the entire biological kingdom, and our bloodstreams are tributaries of the great sea of its total memory. (J. G. Ballard, The Drowned World, 1962, p. 41)

The recent passing of my friend, the writer, broadcaster and co-founder of Critics At Large Kevin Courrier, prompted me to engage in some spontaneous and unexpected speculations about mortality and the finite nature of our charming little sojourns here on this odd earth.

Westerners who live in either Europe or North America don’t really like to talk about death, or even to think about it if possible. It’s a foreboding subject that fills us with fear and dread, probably as a result of our trained expectation of punishment for sins of one kind or another, of retribution in hell rather than a blissed-out vacation in Shangri-La heaven. This is unlike Easterners from any numbers of places, such as India, Japan or Tibet, let’s say, who don’t follow the same template of a deity, or a messiah, or some supernatural figure sitting on a throne in space who resembles Charlton Heston handing out post-mortem candies.

Off the Minnesota Strip: Searching for Reality

Mare Winningham in Off the Minnesota Strip (1980).

There wasn’t an ounce of pretense or melodrama in Mare Winningham’s portrayal of the sheriff’s wife in the recent HBO miniseries based on Stephen King’s supernatural thriller The Outsider. Winningham has stayed on the periphery of fame for four decades, but her work has been consistently superlative, whether in movies (like Georgia, where she’s a folksinger who has to deal with the neuroses of her sister, played by Jennifer Jason Leigh), on television (she’s the rare touch of reality in Todd Haynes’s misbegotten adaptation of Mildred Pierce) or on stage (mostly recently in Girl from the North Country at the Public). You have to check Youtube to see how stunning she was even at twenty-one, when she starred in the 1980 TV movie Off the Minnesota Strip, as a girl from a small Minnesota town who runs away at fifteen and winds up hooking in New York City – until her insistence on pressing charges against the pimp who beat her up lands her back home in the untenable situation that made her flee to begin with.

False Prophet: Corpus Christi

Bartosz Bielenia in Corpus Christi (Boze Cialo).

Did you know that Poland has a fake priest problem? You’d think parishioners would catch on pretty quickly, but apparently some of these impersonators are sincere in their ministries, lacking only the credentials. What would drive someone to be a sincere fake priest? How might they handle their duties? Corpus Christi (Boże Cialo), a religious high-wire act based on a true story, offers one tantalizing example.

Rolling Thunder Revue: Showmanship

Joan Baez  and Bob Dylan in Rolling Thunder Revue: A Bob Dylan Story by Martin Scorsese, now streaming on Netflix.

The Rolling Thunder Revue traveled around the U.S. and Canada in 1975 and 1976 in two long arcs with a brief respite in between. I saw it at the Montreal Forum when I was in my mid-twenties, and it was overwhelming – the musicality and the musical variety, the charisma of the performers, led by Bob Dylan and Joan Baez, the eccentric but undeniable communal spirit. It was different from the other great rock concerts I sat through around the same time (the best were Dylan’s Before the Flood tour with The Band and Bruce Springsteen’s Born to Run tour). It was a nutty collage with a rotating cast; performers would join the principals onstage when the show opened in their neck of the woods and then sometimes they’d extend their stay and travel around with it for a while. (That’s what happened when Joni Mitchell appeared in the concert during the Connecticut piece.)

Past and Present Collide in Poetry from the Future: Lorette C. Luzajic’s Pretty Time Machine

“I may lie a lot. But never in my lyrics.” – Courtney Love

Imagine receiving a postcard from a friend who claimed to be writing to you from the year 2120, describing their vacation there through a series of artworks to which they were responding with duende. El duende is the spirit of evocation. It comes from inside as a physical/emotional response to art. It is what gives you chills, makes you smile or cry as a bodily reaction to an artistic performance that is particularly expressive. The poet Lorca stated, "The duende's arrival always means a radical change in forms. It brings to old planes unknown feelings of freshness, with the quality of something newly created, like a miracle, and it produces an almost religious enthusiasm . . . All arts are capable of duende, but where it finds greatest range, naturally, is in music, dance, and spoken poetry, for these arts require a living body to interpret them, being forms that are born, die, and open their contours against an exact present." The works of Lorette Luzajic, like those of Lorca himself, are utterly drenched in duende.

The Group: Novel into Film

Shirley Knight and Hal Holbrook in Sidney Lumet's The Group (1966).

When Sidney Lumet made a movie of Mary McCarthy’s The Group in 1966, it was a major event. The 1963 book, about the intersecting lives of a group of Vassar graduates from the class of 1933 up to the end of the decade, had been a sensational bestseller, partly because of the notorious second chapter, where one of the characters loses her virginity to a married artist. The casting of the eight young women with mostly unknown actresses rather than movie stars was hotly debated; Shirley Knight, twice nominated for the Supporting Actress Oscar, was the only one close to being a known quantity. Pauline Kael, two years away from beginning her tenure as The New Yorker’s film critic , wrote a long, fascinating piece about the shooting of the picture for a glossy magazine. (You can read it in her second collection, Kiss Kiss Bang Bang.) Yet the film never won general approval – or a single Academy Award nomination. It was, perhaps, the wrong time for a movie adaptation of a novel that straddled the line between social commentary and potboiler. The movies that dominated the art houses in 1966 were, aside from Mike Nichols’s Who’s Afraid of Virginia Woolf?, mostly British imports that were less daring – and way less substantial – than they purported to be but that featured the most exciting generation of English actors in movie history. And within a year the old Hollywood had begun to break apart while the new Hollywood was taking over. Next to a picture like Bonnie and Clyde, The Group felt old-fashioned, already a relic from the late big-studio era, and it was quickly forgotten. So was McCarthy herself, not long after. A witty, literate writer who had broken through with the short story “The Man in the Brooks Brothers Suit” in 1941 and the novel The Company She Keeps in 1942, who published one of the most devastating of all childhood memoirs, the Dickensian 1972 Memories of a Catholic Girlhood, and who was as celebrated for her literary friendships and feuds (generally tinged with politics: though initially a member of the Partisan Review circle, she was, outspokenly, both liberal and anti-Communist), she was a culture hero for young women breaking away from conventional gender roles in the post-war era. But she didn’t class herself as a feminist, and the first wave of official feminists, in the early and mid-seventies, didn’t identify with her.

Danse Macabre: Three Works by the National Ballet of Canada

Greta Hodgkinson in Marguerite and Armand. (Photo: Karolina Kuras)

 

Given that dance seasons usually are organized at least a year in advance, the National Ballet of Canada couldn’t have anticipated the uncanny timeliness of a mixed program highlighting the body’s fragility, ephemerality and resilience – themes now resonating with a public spooked by the global spread of the new coronavirus, which the World Health Organization has recently declared a pandemic. A sure case of art imitating life.

None of the three works the company presented two weeks ago at Toronto’s Four Seasons Centre for The Performing Arts simulated a contagion – nothing as obvious or as graphic as that. Featuring the world premiere of Angels’ Atlas by Vancouver’s Crystal Pite, a remount of Wayne McGregor’s Chroma and the Canadian debut of Sir Frederick Ashton’s Marguerite and Armand, the two-hours-plus evening more explored momentum and transience – metaphors, if you will, for the human condition in the throes of an existential crisis.

Parodies: The Confession of Lily Dare and Little Shop of Horrors

Nancy Anderson and Charles Busch in The Confession of Lily Dare. (Photo: Carol Rosegg)

The last two shows I caught in New York before the theatre went dark were both lighthearted parodies, Charles Busch’s The Confession of Lily Dare (produced by Primary Stages at the Cherry Lane Theatre in the West Village) and the latest revival of Little Shop of Horrors (at the midtown off-Broadway house the Westside). Busch has chosen an obscure subject for a 2020 audience – the mother-love melodramas that were popular in the late 1920s and early ‘30s, the days just before the Hays (Production) Code went into effect in Hollywood, imposing decades of infantilizing self-censorship on filmmakers. But the matinee audience sitting around me, howling with delight, seemed to get the references. (They must have been devoted TCM viewers.) In Lily Dare, the closest pals and associates of a notorious San Francisco madam, a whore named Emmy Lou (Nancy Anderson) and a gay honky-tonk pianist named Mickey (Kendal Sparks), meet at her grave and recall her meteoric rise and tragic downfall. Busch himself, a drag performer imbued with firecracker wit, hair-trigger timing and devastating charisma, played Lily in flashbacks.

Betraying Jane: Autumn de Wilde’s Emma.

Anya Taylor-Joy in Emma.

Many people love Jane Austen’s novels for the romance of them, and the romance is very good: unsentimental, clear-eyed, with endings and couplings that seem absolutely right. But it’s her wit that has made her greatest novels classics of English literature, and it’s rather astonishing how many people don’t seem to realize this, including many TV and movie adapters of her work. Andrew Davies, who seems to have made PBS’s Masterpiece Theatre his permanent employer, recently supplied the network with his rendering of Austen’s unfinished novel Sanditon. Unfortunately, it was a melodramatic horror, devoid of humor, let alone wit. A local theatrical musical adaptation of Pride and Prejudice began with Elizabeth Bennet alone onstage reading out loud Austen’s famous first line, “It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.” The actress then looked up at the audience and said, “But I don’t think that’s true,” thus proving the playwright was unfamiliar with wit and irony and Jane Austen in general. Things went downhill from there.

It’s generally agreed that Austen’s two greatest novels are Pride and Prejudice and Emma, so it’s no surprise that each has generated close to a dozen television and movie versions. The 1996 film edition of Emma, written and directed by Douglas McGrath, features a very good script and a number of other pleasures, but Gwyneth Paltrow and Jeremy Northam are rather uneven in their performances: Paltrow is sometimes stiff and stagey, and Northam’s Knightley is a little too wan and affable. I remember liking a little-seen 1996 TV version, shown on the A&E Network, starring Kate Beckinsale and Mark Strong and written by Davies, even though Davies made a great deal of the Gypsies who attack poor Harriet Smith and the turkey thieves who plunder Mrs. Weston’s coops, underscoring issues of class that needed none. And of course, the 1995 teen spoof Clueless, with Alicia Silverstone and Paul Rudd, is great fun.

Iconosphere: The Ekphrastic Works of Walter Benjamin

The False Mirror, by Rene Magritte, 1929.

“Images, our great and primitive passion . . .”  – Walter Benjamin, ca. 1930

The word ekphrasis comes from the Greek for the description of a work of art produced as a rhetorical exercise, often used in the adjectival form ekphrastic. It is a vivid, often dramatic verbal description of a visual work of art, either real or imagined. In ancient times it referred to a description of any thing, person, or even experience. The word comes from the Greek words for “out” and “speak” respectively, and the verb "to proclaim or call an inanimate object by name." According to the Poetry Foundation "an ekphrastic poem is a vivid description of a scene or, more commonly, a work of art." More generally, an ekphrastic poem is a poem inspired or stimulated by a work of art.

From the cave wall to the computer screen in the blink of an eye: that’s how swiftly the evolution our deeply ingrained appetite for images sometimes feels. The ekphrastic response to images is equally diverse and sweeping, and it includes work that is not customarily considered to be “poetry” in the common sense of the term but is definitely and defiantly poetic in scope, scale, subject and theme. As a profound craving, it is, in fact, one of the principal features that distinguishes us from all the other life forms around us: the urge to depict images and to watch them. We do seem to need reflected pictures of what we look like, of how we feel, and of what it all might mean. That blink of an eye was approximately 30,000 years long, a lengthy blink indeed, but in the subtle concept of an Iconosphere, the realm, domain, and even the kingdom of images can be examined and interpreted as both overlapping physical locations and also an emotional geography. One that continues expanding in a recursive and endless feedback loop daily.

Bob & Carol & Ted & Alice: Too Late for Satire

Joél Pérez, Ana Nogueira, Jennifer Damiano & Michael Zegen in Bob & Carol & Ted & Alice. (Photo: Monique Carboni)

Paul Mazursky’s Bob & Carol & Ted & Alice came out toward the end of my freshman year in college. I had never encountered anything quite like it, and I couldn’t get enough of it – I saw it three times on its initial release. It was a comedy of manners set among Los Angeles’s hip and wealthy, a nouveau aristocracy just a little too old (i.e., in their thirties) and certainly too bourgeois to be the love children they fashioned themselves after but happily infected by the entrancing new ideas in the sun-baked SoCal air – smoking weed, experimenting with open marriage, challenging themselves to try to be completely honest. It was an up-to-the-minute satire yet it laughed at its characters with tenderness rather than disapproval. And the final moments, after the four title characters try to go to bed together and discover the limitations of their sexual freedom, were oddly touching: dressed up once again for a Tony Bennett concert, they walk among strangers who are their peers, looking them in the eyes, still devoted to putting the sixties ethic to the test. Mazursky (who co-wrote the screenplay with Larry Tucker) was the most gifted purveyor of high comedy in American movies after Ernst Lubitsch, and he went on to make even better pictures over the next two decades. But Bob & Carol has a special quality – even now, I think, when it’s unmistakably a memento of a long-ago era.

Coal Country: Docudrama with a Pulse

Steve Earle (right) in Coal Country at The Public Theater in New York City. (Photo: Joan Marcus)

Steve Earle’s haunting, melodic folk music is the lyrical pulse of the docudrama Coal Country, which is playing upstairs at the Public Theater. Earle wanders onto the stage of the Anspacher with his trademark air of bemused irony, sits down stage left and begins to sing a John Henry song, which functions as a general introduction to the play’s story about some other men and a big machine. In this case it’s the Massey Energy Company, which took over the Upper Big Branch mine in Montcoal, West Virginia, made it non-union and ran it in violation of safety standards until it exploded in April of 2010, killing twenty-nine men. (The company’s chief executive, Donald Blankenship, was sentenced to a year in prison and a $25,000 fine, and when he got out he claimed he’d been framed by the government. He’s still using his fantastic version of the story as a platform for a hopeful political career.) The Public commissioned the husband-and-wife team of Jessica Blank and Eric Jensen, who had taken on the subject of innocent men on Death Row in The Exonerated , to develop the piece based on interviews with the Montcoal community, who show up in Coal Country in the roles of survivors and mourners, four men and two women. Blank also directed.

Honey Boy: Coming to Terms

Shia LaBeouf in Honey Boy.

Shia LaBeouf does first-rate work in Honey Boy – not only as the leading actor but even more impressively as the screenwriter. The movie, an absolute knockout, is based on LaBeouf’s own relationship with his father, who is called James Lort on screen and played by LaBeouf, a trick that, as far as I know, no other film performer has ever tried to pull off. The role of LaBeouf is played by Noah Jupe as a twelve-year-old child actor named Otis whose father – divorced from his (off-screen) mother – acts as a combination guardian and manager when he’s on a shoot; and by Lucas Hedges as a twenty-two-year-old alcoholic hellion, arrested for the third time for driving under the influence and sent by a judge to rehab before he appears for his court date. Honey Boy opens with the older Otis filming a complicated action sequence that climaxes with a conflagration; it serves as a metaphor for his life and ends with a close-up of Hedges in a state of bewilderment and emotional paralysis in which performance and essence are indistinguishable. What follows is a montage of Otis’s chaotic, sex- and alcohol-fueled off-camera life culminating in the drunken car crash. Dr. Moreno (Laura San Giacomo), the first of two counselors he sees in rehab, assures him he has post-traumatic stress. “No, I don’t!” Otis protests. “From what?” The question comes out of a decade of ferocious repression, and the flashbacks to the young Otis’s precarious, besieged life with his alcoholic, druggy father, who carries around a lifetime of rage that erupts in unpredictable bursts, sometimes verbal and sometimes physical, answer it.

Long Distance Runner: New Works by Yehouda Chaki

Yehouda Chaki, 1503, oil on canvas, 14 x 12 inches.

“I wonder if I'm the only one in the running business with this system of forgetting that I'm running because I'm too busy thinking. You should think about nobody and go your own way, not on a course marked out for you by people holding water and bottles of iodine in case you fall, and to get you moving again. All I knew was that you had to run, run, run without knowing why you were running.” – Alan Sillitoe

Review of solo exhibition at Odon Wagner Gallery, Toronto, December  5–December 26, 2019.

Yehouda Chaki is a well-seasoned artist in the mature phase of his long career – in his prime, so to speak. During his many laps in the marathon race of modern painting, his skills have been honed the way a warrior’s are: in the intense heat of those fresh challenges faced with each new canvas. But he also knows well why he is running. And it’s not to win anything as simple as a race. He won that race a long time ago. He has become what we all might become if we dedicate our actions to a singular path: almost a balsamic reduction of himself, with each new painting also being an ultra-balsamic reduction of the history of painting per se, purified and reduced to its final essence. All he knows is that you have to paint, paint, paint.

Looking Back, Stepping Forward: A Choreographer’s Greatest Hits

Devon Snell in Echo Dark (2020). (Photo: Ömer Yükseker)

Farewells are rarely easy. But Christopher House, outgoing artistic director of Toronto Dance Theatre, has managed to turn his into a rousing valediction celebrating his 40-year-plus career as an award-winning dancer and choreographer. 

House Mix, the title given to the 100-minute program of past works his 12-member company is presenting at Harbourfront’s Fleck Theatre until Saturday, is one sparkling grand finale, an intelligently curated show of greatest hits that sends House, due to retire at the end of June, off in a blaze of glory.

The Lucky One: Miss Americana (aka Taylor Swift: Miss Americana)

Taylor Swift in Miss Americana, now streaming on Netflix.

People often say that you need to be objective to be a good critic, but I’ve often found that being invested in a work can illumine more pathways into what it’s trying to do and how well it succeeds. Of course, it’s not necessarily a “better” perspective, whatever that means, just a different one. Being a Swiftie, I find the Taylor Swift on screen in Lana Wilson’s Miss Americana (2020, a.k.a. Taylor Swift: Miss Americana) to be a familiar presence from all of the interview and behind-the-scenes footage of her that already exists, some of which is used in this documentary. As Swift suggests in an early interview, also included, fame and career longevity have always been on her mind, and the film grounds such abstract musings in raw and emotionally vulnerable moments, captured as they happen.

Timon of Athens: Lonely at the Bottom

Kathryn Hunter in Timon of Athens. (Photo: Henry Grossman)

In Shakespeare’s late, one-of-a-kind tragedy Timon of Athens (now generally accepted by scholars as a collaboration with Thomas Middleton, co-author of The Changeling), a wealthy Athenian given to displays of staggering generosity whose fair-weather friends deny him when he runs into deep financial trouble turns his back on his city and goes to live in a cave. It’s a fable, but still the protagonist’s personality change is so extreme that, for modern audiences at least, I can’t imagine how it would work without a strong psychological reading of his character. When Simon Russell Beale played it at the National Theatre eight years ago under Nicolas Hytner’s direction, Timon’s excessive benevolence was provoked by a desperate need to have people like him, so his eviscerating bitterness in the second half played as fury at being deprived of what he had worked so hard and so continually to secure. Simon Godwin’s new version, which he staged with the Royal Shakespeare Company and has imported to Brooklyn for Theatre for a New Audience, lacks any real explanation for the shift except for the narrative circumstances – and they aren’t enough to make the play work dramatically.

Con Artists: Bong Joon-ho’s Parasite

Choi Woo Shik, Song Kang Ho, Chang Hyae Jin and Park So Dam in Parasite.

Director Bong Joon-ho’s magnum opus Parasite is his first film to break through in a big way to American audiences. His creature feature The Host attracted some attention, and the presence of big-name stars in the (ludicrous) apocalyptic parable Snowpiercer and the (charmless and also ludicrous) children’s environmental parable Okja led to relatively big releases and a smattering of good reviews, but none of those films was taken as serious art. Parasite is being taken very seriously indeed.

Bong Joon-ho’s previous films possessed a cartoonish pulpiness, so it’s no surprise that Snowpiercer was based on a graphic novel. Its plot – an endlessly running train houses what’s left of humanity, divided by economic class – barges ahead like a movie storyboard followed too literally: nothing connects the independently drawn panels. Every new sequence raises all sorts of questions you’re not supposed to ask. The big leaps, broad strokes, and over-the-top “ideas” in his storytelling are meant to appeal to a fanboy’s unquestioning sensibility. His aesthetic could be summed up by a paraphrase of Nike’s motto: “Just go with it.” Parasite, however, aims higher. Here, Bong seems to be attempting a more realistic, more meaningful, examination of class in today’s world, where populism of both the liberal and conservative varieties is challenging the capitalistic status quo.

Sing Street and Porgy and Bess: Birthing a New Stage Musical and Burying a Classic

Sam Poon, Anthony Genovesi, Jakeim Hart and Gian Perez in Sing Street. (Photo: Matthew Murphy)

I caught the sold-out final performance of Sing Street, the stage transcription of John Carney’s infectious 2016 teen movie musical, at New York Theatre Workshop a week ago, but fortunately it’s far from dead; it reopens on Broadway in the spring. This is a lovable show with an energy level that bounces up into the stratosphere, and there isn’t a performer on stage you don’t want to toss a bouquet at. Adapted from the third of Carney’s minimalist musical films, with their distinctive balance of the wised-up and the joyous – the other two are Once (2007) and Begin Again (2013) – Sing Street is set in the economically deflated Dublin of the 1980s. The hero is Conor (Brenock O’Connor), whose parents, Robert (Billy Carter) and Penny (Amy Warren), have decided, in the light of Robert’s recent unemployment, to downsize by taking Conor out of a private academy and enrolling him in a Christian Brothers free state school. His sister Anne (Skyler Volpe) is finishing university; his brother Brendan (Gus Halper), a witty stoner with a close relationship to Conor, has long since bothering even to venture out of the house. (Conor is the youngest.) Their parents’ marriage, never stable, is on the verge of coming apart. Conor’s relocation to Synge Street School, where he immediately runs afoul of the autocratic, sometimes brutal headmaster, Brother Baxter (Martin Moran), might be the last straw, but as it happens he makes musical friends. Conor plays guitar, and Brendan has taken a hand in his rock ‘n’ roll education, so when he becomes entranced by a young woman named Raphina (Zara Devlin), an aspiring model who lives in a home for adolescents from broken families across the street from the school, he pretends he has his own band and invites her to appear in a music video. And then he sets out to put that fictive band together, with his new pal Darren (Max William Bartos) as manager. They rehearse in the home of a boy named Eamon (Sam Poon) whose mother, Sandra (Anne L. Nathan), a local piano teacher, encourages them.

Close Encounters of the Enlightened Kind: Awakening My Heart

Tina Turner shared her own transformative heart experiences with Andrea Miller. (Photo: Nathan Beck).

I wish I had known about Awakening My Heart, this marvelous new book by Andrea Miller from Pottersfield Press, compiling her close encounters with multiple Buddhist luminaries, before I recently completed my new book on Tina Turner’s life and music. Though as a longtime practitioner myself, mostly of a mixture of Zen and Dzogchen, I was, of course, aware of Turner’s many-decades-long affiliation with Buddhist chanting and practice, Miller’s well-crafted conversations with celebrated seekers such as her would have greatly informed the portions of my book devoted to her philosophical pursuits.