Night of the Living Dread: Jordan Peele’s Get Out

Daniel Kaluuya in Jordan Peele's Get Out.

 Note: This review contains spoilers for Get Out.
 
Jordan Peele, one half of the sketch comedy duo Key & Peele, has made his directorial debut with a comedy horror film that is not only a box office hit – taking in nearly $35 million on opening weekend on a $4.5 million budget – but an artistic triumph, too, approaching Robert Eggers levels of cinematic near-perfection on his first crack at bat. Comedy and horror are probably the two easiest genres to screw up (where one flat joke or failed scare can bring the whole thing tumbling down), but with Get Out, Peele walks that tightrope effortlessly, delivering a movie that is both terrifying and hilarious. That it’s also brilliantly smart is just icing on the cake.

I’ll come right out with it: I feel awkward talking about this film as a white critic. Get Out is deeply rooted in the so-called “black experience” (a phrase that is itself harpooned in the film), going to extreme lengths to express the fears, anxieties, reservations, and petty cruelties that people of colour live with every day when they interact with a predominantly white culture here in the Western world. It’s perhaps very appropriate that I feel awkward, because the well-intentioned yet tone-deaf approach that the film’s white characters take to interacting with the protagonist, Chris (Daniel Kaluuya), are equally cringeworthy. But with that said – and with you now forewarned to take my view on the film with a grain of pure white salt – it’s undeniable that Get Out has mass appeal, because no matter its politics, it’s just a goddamn great movie.

Dark Mirrors: Get Out and Race in America

Daniel Kaluuya in Jordan Peele's Get Out (2017).

“The truth is, they don’t surround us. We surround them. This is our country."

– Glenn Beck, Fox News Channel, March 13, 2009.

Jordan Peele’s gripping film, Get Out, which explores contemporary race relations on a micro-level through the prism of horror comedy, has received considerable attention from critics, including this site’s Justin Cummings and Kevin Courrier. Among other films, they have rightly pointed out its cultural markers as Invasion of the Body Snatchers, Guess Who’s Coming to Dinner and The Stepford Wives. In both versions of the latter, wives are reprogrammed into robotic doppelgängers, and Get Out can be viewed as a sinister version of Dinner. But Sidney Poitier’s other 1967 film, In the Heat of the Night, also comes to mind. His role as the urbane cop who encounters southern redneck racists finds its mirror image fifty years later in Get Out, in the black photographer Chris’s unease with the seemingly polite but cringe-inducing patronizing of white liberals, a veneer that covers their malevolent and dangerous presence. I would add two fictional progenitors to Get Out: H. G. Wells’s early science-fiction novella, The Island of Doctor Moreau, about a physician who experiments on animals to turn them into human-like hybrids, and Stephen King’s End of Watch, which posits the idea that the consciousness of a comatose psychopath can be transferred to the minds of others who become the agents of his nefarious plans.

Us: Cheap Stuff

Lupita Nyong'o, Evan Alex, and Shahadi Wright Joseph in Jordan Peele's Us.

The first few minutes of Us, written and directed by Jordan Peele, before the opening credits are spooky and unnerving. A little girl named Adelaide (Madison Curry) wanders away from her family on the beach in Santa Cruz; she’s drawn into a fun house where she sees her mirror image – only the twin is facing the other away. This Magritte-like image is startling; it’s also the best thing in the movie by far. As soon as Peele catapults us some three decades into the future, where grown-up Adelaide (Lupita Nyong’o) is back in Santa Cruz vacationing with her own husband (Winston Duke) and kids (Evan Alex and Shahadi Wright Joseph), and the home they’ve rented is invaded by malevolent, scissors-wielding replicas of themselves, Us sinks to that lowest common denominator of horror devices, a series of jump scares.

Defining Race: Raoul Peck's I Am Not Your Negro

author James Baldwin

"Trumpcare was never about the well-being of Americans," actor Jeffrey Wright recently remarked as President Donald Trump continued to dismantle the former president's Patient Protection and Affordable Care Act. "It was about trying in vain to erase Barack Obama from the history books." Given the erratic nature of Trump's actual policies, where everything is put in direct opposition to Obama's legacy, Wright's claim isn't rhetorical. What he does is open a door into what the early days of the Trump era are all about: inducing social amnesia. The one consistency that both elected Trump and has sustained him so far has been the continuous fermenting rage over having had eight years of America's first black president. Even the term – Obamacare – when it springs forth from the lips of many Republicans, sounds like they're describing some kind of plague or pestilence that has swept the land and needs to be gotten rid of, denying both the intent of the Act (despite its deficiencies) and the political integrity of the man who put it forth. Obamacare never was allowed to be a piece of legislation, which is why the Republican alternative isn't even a sufficient improvement, or close to being a reasoned response to it. During the tenure of his presidency, I think Barack Obama knew that he was a lightning rod for both the unrealistic expectations of his followers and the irrational hatred of his adversaries. He also understood that any daring move on his part to fulfill those two terms in office would have likely led to a cataclysmic outcome given the nation's unresolved racial history and its string of assassinations. So he worked carefully (and with precision) to be both a visible and an invisible presence. Out of office, Obama is still a projection of America's torn psyche, an ineradicable reflection, one part of the nation wishing to bury the whip of slavery while the other refuses to confront and transcend this unsavory legacy.

The White Card: Be White, Baby

Patricia Kalember and Karen Pittman in The White Card. (Photo: Gretjen Helene Photography)

For the production of Claudia Rankine’s play The White Card, about race in contemporary America – a co-production of American Repertory Theater and Arts Emerson – scenic designer Riccardo Hernandez has built a black-box space inside the stage of Boston’s downtown Emerson Paramount Center. Except that it’s a white box, with the audience seated on painful white chairs, tennis-court style, on either side above the narrow cream-colored playing area (with matching furniture). The symbolism is painfully obvious. Moreover, having wriggled back and forth on those goddamn chairs for eighty intermissionless minutes, perhaps I may be permitted to advance the theory that the level of discomfort, too, is deliberate. Could this be director Diane Paulus’s take on Brechtian theatre – keeping the audience alert at what amounts to a droning lecture on white privilege by literally making us squirm?

Delectable Samples: A 2017 Arts Roundup

Robert Lepage in 887.

Since I rarely write about the arts, I welcome the opportunity to briefly comment upon what I enjoyed most this year, even though several of the pieces below have been reviewed by colleagues at Critics At Large. Apart from, perhaps, television, my sampling from the arts scene is relatively small yet I did experience some wonderful aesthetic moments. – Bob Douglas

Two theatre productions I attended this year were outstanding. Auteur Robert Lepage’s one-man bravura performance in 887 unspools the interplay between the fragmented recollections of his family life and the perils of collective Quebec memory from the 1960s to the present. 887 was the number of the apartment building on Murray Avenue in Quebec City where Lepage spent his formative years. The staging is jaw-dropping: a revolving set showing the interior of his current apartment and the exterior of his childhood home that reveals a doll’s-house replica of that apartment complex, toy cars, puppets and hand shadows. The catalyst for these reveries occurred in 2010 when the organizers of a cultural anniversary invited Lepage to recite by heart a 1968 poem, “Speak White.” He found that he could not learn the lines until he had explored his family history, particularly his relationship with his absent father, and how the personal dynamics intersected with the larger world of nationalist politics.

New Jack Kitty: Key & Peele’s Keanu

Keegan-Michael Key, Jordan Peele, and Keanu (right) in Keanu. (Image courtesy of Warner Bros.)

Films based on sketch comedy groups – from Monty Python & The Holy Grail to Wayne’s World – often use an episodic style where the story is really just a placeholder that allows gags to happen. Although this is appropriate considering the rapid-fire sketch DNA they share, and makes for the kind of light, low-risk entertainment that is often satisfying enough on its own, deep down it has always disappointed me. I like stories, especially funny ones. I like my funny stories to be well-told, and to have characters that grow and change and teach me things, just like characters in a drama or an adventure movie would. I would count Monty Python & The Holy Grail among my favourite comedies of all time, but even as the Pythons deliberately eviscerated the typical formula (including a narrator, for example, but having him hacked to death by a knight on horseback, and interrupting the climactic battle scene with modern-day bobbies who take our heroes into custody), I craved a real resolution to Arthur’s quest. Surrealist British genre subversion aside, I don’t ever see any real reason that comedies can’t be as smart and as interesting as any other kind of movie.

That’s why Keanu, written and produced by sketch comedy duo Key and Peele (Keegan-Michael Key and Jordan Peele), is one of the best comedies I’ve seen in a long, long time: it manages to tell a compelling story with actual characters that is also gut-bustingly hilarious.