Long Slow Train: The Soul Music of Sharon Jones and The Dap-Kings

Sharon Jones (centre) and the Dap-Kings. (Photo: Jacob Blickenstaff)

Here is an excerpt from Donald Brackett’s upcoming book, Long Slow Train: The Soul Music of Sharon Jones and The Dap-Kings, which is being published by Backbeat Books in Fall 2018.

“The heart of youth is reached through the senses; the senses of age are reached through the heart.” – Nicholas-Edme Retif 

“Too short, too fat, too black and too old . . . ” – perennial refrain from record producers responding to Sharon Jones in the early days of her music career.

Following their traditional performance pattern, when The Dap-Kings started a concert by playing a few instrumentals to get the crowd warmed up to a fever pitch and ready for their main attraction, they would introduce her by having the bass player boom out: “Ladies and gentlemen, 110 pounds of soul excitement, Miss Sharon Jones!” She was all of that and more, with not an ounce of falsehood in her.

This is a tale of triumph over adversity and the lifelong commitment to a pure and positive spirit. This is the saga of Sharon Lafaye Jones, May 4, 1956 – November 18, 2016, and her 60 years of raw, untutored, ramshackle, rambunctious and infectious energy. Performing at a concert in 2014, the year she was valiantly fighting off the pancreatic cancer that would eventually claim her only two busy years later, and going onstage to perform one of her typically boisterous and sensual sets, she was asked how it felt to be suddenly performing with a totally bald head. Not for Jones the feeble world of either wigs or hiding from reality. As reported somewhat jubilantly by Max Blau of Spin Magazine, she declared, “It’s going to be different. I’m just going to go with it. That’s what soul music is all about!” Sharon Jones was definitely different, and she was definitely what soul music was all about. She went with it, all right, all the way.

Denise LaSalle: The Other Queen

Faraway places with strange sounding names 

Far away over the sea
Those faraway places . . . are calling, calling to me.
They call me a dreamer, well, maybe I am
But I know that I’m burning to see
Those faraway places with the strange sounding names
Calling, calling to me . . .

– Joan Whitney Kramer

The struggle for the spotlight. It can be a perilous challenge in any business, but it’s especially precarious when there actually is a spotlight, but one mostly flooding a few entertainment titans with glory, while those talents mere inches away from its treacherous grasp are left to fend for themselves as best they can at the edges of that global stage dominated by figures such as Aretha Franklin and Tina Turner. The Denise LaSalle story, billed as the autobiography of a southern soul superstar, is titled Always the Queen, but it could just as accurately be called Almost the Queen. “Missed it by that much,” as the old Maxwell Smart quip had it.

From Stax to Daptone and Back Again: Rob Bowman's Soulsville, U.S.A.

Jim Stewart and Estelle Axton (the ST and AX, respectively), ca. 1957, founding Stax Records.

Canadian music journalist Rob Bowman has given all of us soul music lovers a wonderful gift in the form of his deeply researched book, Soulsville, U.S.A.: The Story of Stax Records (Schirmer Trade Books, 2003). It’s the inside story of the men and women behind what came to be known historically as the legendary “Stax sound.” His book, which he took twelve fetishistic years to compile, and which has made him the premiere expert on both the music and the business operations of a truly iconic label, simply has to be one of the most in-depth studies ever conducted and published on a single record company. In it, he explores the music, of course, but also the politics inside the organization, its finances, lawsuits, interracial harmonies and discords, studio location in an urban black neighborhood, key staff members, promotional strategies, distribution, every hiring or firing and, most importantly, the creative interplay between the soulful musical artists and their gifted producers. And what producers they were.

Williamstown Theatre Season Openers: The Model American and The Roommate

Hiram Delgado and Han Jonghoon in The Model American at the Williamstown Theatre Festival. (Photo: Daniel Rader)

Mandy Greenfield’s tenure as artistic director at the Williamstown Theatre Festival has been marked by a turn away from revivals of classic American (and European) plays to a focus on new work: this year, like last, Greenfield has reserved only one slot for an established play, and it’s Sarah Ruhl’s The Clean House, from 2004. (Last season it was Tennessee Williams’ The Rose Tattoo.) The attention to up-and-coming playwrights is theoretically exciting, but the choices for season openers in both spaces, the mainstage and the intimate Nikos Stage, are questionable, to say the least.

The Sound(s) of Silence: Comparing Notes

Author, professor, and musicologist Adam Ockelford. (Photo: Getty)

"Writing about music is like dancing about architecture." – Elvis Costello

Guilty as charged. Yep, I guess I’m definitely one of those Declan grumbled about who attempts to dance about architecture. The same quote has often been attributed to the artist/comedian Martin Mull, but since the subject is using language to try and define or describe sounds, let’s leave it in Costello’s sarcastic hands for now. It somehow just feels right coming from him.

In Comparing Notes: How We Make Sense of Music, a captivating new book by Adam Ockelford, newly published by WW Norton and distributed by Penguin/Random House, a noted musicologist asks some thought-provoking questions. How does music work? Indeed, what is (or isn’t) music? We are all instinctively musical (not so sure about that one) but how and why? There would seem to be two kinds of books about music -- maybe more but at least two: those that try to describe music in a certain context and those that try to define music in all contexts. I suppose I’m even more guilty of Costello’s criticism, since often I not only write about music itself (as in my recent Amy Winehouse or Sharon Jones books) but I go so far as to write about people who write about music. Thus, writing about writing about sounds: a double offense as far as Costello’s credo goes.

But If You Try Sometimes, You Can Get What You Need: Philip Seymour Hoffman and Christopher Jones

The public outpouring of shock and grief in response to the death of Philip Seymour Hoffman has made it clear that the actor’s fan base was not just broader but far more deeply committed than some of us ever realized. (So have some other emotions that have been expressed in the wake of tragedy, such as the tsunami of angry disgust that’s hit those people, not all of them on-line, who saw it as occasion to proclaim their moral superiority to someone suffering from drug addiction.) Like Gene Hackman, Hoffman didn’t look like a movie star. And although he had a few starring roles in movies—his Oscar-winning turn as Truman Capote; a schlub plotting a robbery in Sidney Lumet’s last film; Before the Devil Knows You’re Dead; the Charlie Kaufman head trip Synecdoche, New York; as well as Jack Goes Boating, which he directed, and Love Liza, which his brother, Gordy Hoffman, wrote—he hadn’t quite made the definitive leap to leading man that Hackman had made by the time he was in his mid-forties.

But Hoffman shared Hackman’s ability to simply, quietly become someone else, without any show of actorly “transformation.” Compared to the more glamorous leading men of their time, both looked as if they were made of common clay, but their range seemed limitless, and both of them were willing to play irredeemable slimeballs, for all the juicy entertainment that such roles are good for. Yet they were also capable of playing good men in a way that didn’t make goodness seem ordinary or boring.  Hoffman had the kind of talent, and made the kind of use of it, that inspired not just admiration but love. Audiences might have watched someone like Tom Cruise and seen in him the person they’d sometimes like to be, but they watched Hoffman—as, say, Lester Bangs in Almost Famous, telling a young, aspiring writer not to get hung up on the feelings of inadequacy that the rock stars he idolizes inspire in him—and saw themselves. Hoffman had a gift for capturing the least-loved parts of our selves, the parts that feel unlovely and unloved and alone, and making them seem interesting and appealing. So maybe it’s no wonder that a surprising number of people heard that he had died and felt that they’d lost a friend.

Her Majesty: The Soul of Aretha

“Nobody embodies more fully the connection between the African-American spiritual, the blues, R&B, rock and roll – the way the hardship and sorrow were transformed into something full of beauty. American history wells up when Aretha sings. Because she captures the fullness of the American experience, the view from the bottom as well as the top, the good and the bad, and also the possibility of synthesis, reconciliation and transcendence.” – Barack Obama, Kennedy Center, 2015

Somehow, in a way that might forever remain inexplicable, Aretha Franklin managed to alter the landscape of soul music by transforming herself into both a rock icon and a pop goddess. For me, there were three key hinges to her remarkable swinging stylistic door. The first was synthesis: she was the perfect corporate merger between sacred gospel music and secular blues music. Next was reconciliation: she was the ideal reconciliation between and rhythm and blues music and rock and roll music. And finally, transcendence: she was the unexpected redemption of spiritual soul music by perfectly pure pop music.

Heartbroken: Tom Petty’s American Dream

Stevie Nicks and Tom Petty, October 27, 2006, Greek Theater Berkeley, California. (Photo: John Medina)

“The men and women who produced works of genius are not those who live in the most delicate atmosphere, whose conversation is the most brilliant or culture the most extensive, but those who have had the power, ceasing to live only for themselves, to transform their personality into a kind of mirror.” – Marcel Proust

Celebrity is s mask that eats into the face. Although it was the novelist John Updike who made that marvelous observation, I’ve always felt it was something that the incredibly well-known musician Tom Petty may have wholeheartedly believed. He seemed to rather enjoy being popular, but he also seemed to absolutely hate being famous.

I have to admit, it really pisses me off that another great talent has bitten the dust as a result of a severely avoidable folly. First Prince, now Tom Petty: the scourge of prescription medications and their intentional or accidental abuse seems way worse than the imaginary threat of psychedelics, alcohol or massive pot use in the musical world ever did.

I mean, those of us who followed Petty's long career of course knew about the challenges he faced as a heroin addict in the '90s, perhaps even across that whole decade, but once the 21st century dawned and he was still here, having achieved a kind of elder rock statesman status, it appeared to the more hopeful amongst us that maybe he had outrun the shadowy demons that had pursued him. But alas, instead it was those industrially legal and insidious substances that took this great one away from us, and nothing nearly as tragically romantic as the loss to junk of so many other rock, blues or jazz titans from Charlie Parker to Jerry Garcia.

Ten Years After: Back to Winehouse

Amy Winehouse's second, and final, studio album Back to Black was released on October 27, 2006.

“Celebrity is a mask that eats into the face.” – John Updike

Before long, the brilliant album Amy Winehouse released ten years ago this past October will have lived longer that she herself did. Back to Black (Island Records, 2006) was then and still is now a singular achievement with few sonic peers in the realm of pop music. This is especially ironic because it was never intended to be a pop record at all and instead merged jazz, blues, R&B, funk, ska, soul, hip hop, "Wall of Sound" 60’s girl groups and something else without a name into an amazing witch’s brew with many imitators but few equals.

Having just completed a book on this album, its historical roots, brilliant producers and back-up band, I am amazed by the record now as I was when I first heard it a decade ago. Almost as strange is the fact that she passed away nearly a half a decade ago this year, and took with her one of the most oddly gifted and mesmerizing torch song talents to come along since Billie Holiday, Dinah Washington, Nina Simone, Anita O’Day and Sharon Jones.

Tumult! The Incredible Life and Music of Tina Turner

 

“Physical strength in a woman, that’s what I am. If you’re unhappy with anything, get rid of it. When you’re free, your true creativity and true self comes out.”  – Tina Turner, in I Tina, 1986

Here are three things about the notorious and incredibly creepy Ike Turner, and three reasons why he is still important even after living a long life of self-destructive disgrace through drug abuse and domestic violence. One, he recorded an incredibly raucous song, “Rocket 88,” in 1951, long before there was something even remotely identifiable as rock 'n' roll.  His indefinable and prehistoric vibe preceded not only Bill Haley and The Comets but also Chuck Berry and Little Richard, the recognized black co-creators of rock music.  He also long predated Elvis Presley, the white genius who borrowed all their vibes and led us directly into the waiting arms of The Beatles. Ike heard the future coming. And he flagged it down to jump on board.

Two, he was of course a tormented talent on a huge scale himself: musician, bandleader, arranger, songwriter, talent scout and record producer of considerable skill, especially as the commanding leader of The Kings of Rhythm, until meeting a certain young tornado from Tennessee and forming his famed co-named revue. Most notable among his early accomplishments was working with the equally notorious Phil Spector in 1965 to create the masterfully booming “River Deep, Mountain High.”

But we could surmise that it is indeed number three that makes us still utter his name at all today: he invented Tina Turner. While watching his band play one night, the diminutive Anna Mae Bullock approached the stage during an intermission and audaciously asked to sing with them. Then in 1960, Ike used Anna Mae, whom he had re-christened Tina (weirdly named after Sheena, Queen of the Jungle, a character he admired), and her throaty voice for his tune “A Fool in Love,” which launched their careers together.

Georgia on Its Mind: The Oxford American Annual Southern Music Issue, Winter 2015

In lieu of a top ten list of the best music for 2015, I’d like to pay tribute to one of my favourite magazines, The Oxford American that celebrates the music of the American South every December with a compilation CD and some outstanding music journalism. I’ve been collecting them since a good friend of mine introduced me to the periodical in 2010. This is a magazine worth keeping.

Now in its 17th year, the Oxford American focuses on the history of the southern United States. It is published four times a year but the magazine’s best issue arrives in December. Simply titled the “Southern Music Issue,” the magazine features recordings, past and present, from a particular state or region in the American south. Last year the magazine and accompanying CD featured artists from Texas. This year it’s the music of Georgia, with a 77-minute sampler and some fine storytelling about the State’s musical heritage.

Band of Brothers – Michael Barclay’s The Never-Ending Present: The Story of Gord Downie and the Tragically Hip

Gord Downie performing with The Tragically Hip in Vancouver in 2016. (Photo: Andrew Chin)

Michael Barclay’s biography of The Tragically Hip, published by ECW, is a comprehensive tome about one of Canada’s favourite rock groups and Gord Downie, the band’s popular front man and lyricist, whose final years battling cancer made front-page news. Barclay takes a holistic approach to the tale and invites his reader to think about his book with a smaller narrative arc. He states from the top that “half of this book is a chronological history . . . the other half extrapolates on various themes throughout the band’s 32-year career . . . All chapters are written in a way that they can be read in isolation . . . in whatever order you like.” I’m sure the author had good intentions in setting up his history in this fashion, but it’s bad advice. By creating a split focus, right down non-sequential chapters, he lessens the impact of the book overall.

Barclay’s opening salvo is a successful dissertation on “what makes a band, and especially The Hip, ‘Canadian’.” This particular notion of a so-called Canadian sound continues to be fodder for Canadian critics who need to discuss such things and Barclay is no exception. For him the band’s “Canadianness” is based not only on their subject matter, but on their lifestyle as well; the group relishes its privacy and is friendly to the point of doing the dishes at house parties. In a way, this reduces what being Canadian is to a stereotype and the members of the Hip are polite to a fault.

Long Distance Runner: New Works by Yehouda Chaki

Yehouda Chaki, 1503, oil on canvas, 14 x 12 inches.

“I wonder if I'm the only one in the running business with this system of forgetting that I'm running because I'm too busy thinking. You should think about nobody and go your own way, not on a course marked out for you by people holding water and bottles of iodine in case you fall, and to get you moving again. All I knew was that you had to run, run, run without knowing why you were running.” – Alan Sillitoe

Review of solo exhibition at Odon Wagner Gallery, Toronto, December  5–December 26, 2019.

Yehouda Chaki is a well-seasoned artist in the mature phase of his long career – in his prime, so to speak. During his many laps in the marathon race of modern painting, his skills have been honed the way a warrior’s are: in the intense heat of those fresh challenges faced with each new canvas. But he also knows well why he is running. And it’s not to win anything as simple as a race. He won that race a long time ago. He has become what we all might become if we dedicate our actions to a singular path: almost a balsamic reduction of himself, with each new painting also being an ultra-balsamic reduction of the history of painting per se, purified and reduced to its final essence. All he knows is that you have to paint, paint, paint.

Coal into Diamond: The Inspiring Story of Gospel Funk

The incredible Sister Rosetta Tharpe, consummate gospel singer and secret inventor of rock 'n roll, soul and visionary funk music, circa 1940.

“I feel like there is an angel inside of me that I am constantly shocking.” – Jean Cocteau

“When I’m on stage, I’m trying to do one thing: bring people joy. Just like church does. People don’t go to church to find trouble, they go there to lose it.”– James Brown

The word "gospel," of course, literally means good news. But the really good news is that gospel music morphed into the blues, blues morphed into soul, soul morphed into funk, and funk eventually morphed into both rap and hip hop. There will inevitably be another mutation in this wild musical evolutionary chain, but who knows what exotic shape it might take, especially considering the weird fact that hip hop has already become part of mainstream white pop music?

When blues music went on a blind date with gospel music and had too much rhythm and blues to think, that unlikely marriage of heaven and hell gave birth to something called soul. In some ways the parents of both these sacred and profane styles didn’t want their kids going out together, let alone settling down and starting a dance-mad family that would shake up the musical world forever. Thus we entered the fray that would become the saga of gospel funk, and saw its incredible climb to the stellar soul heights after its humble beginnings in the hot holy Southern church pews of America where fervent worship was the only spiritual dish on the community menu.

S O L A C E: The Art of Intimate Absence – Theme for an Imaginary Exhibition

Dreamwalk, Mimi Gellman, Edward Day Gallery, Giclee print, 2002. (Image courtesy of the artists)

Note: All images are courtesy of the artists.

“In dreams begin responsibilities . . . ”– Delmore Schwartz

In the museum of dreams, anything is possible. Perhaps prompted by viral circumstances, I imagined an installation of images, objects, films, videos and performances addressing social issues of import which impact everyone in today’s world: anyone who wonders how we maintain our mutual bond as people and cultures during a challenging time of collective isolation. The three well-known artists contemplated, Mimi Gellman, Vessna Perunovich and Nayra Martin Reyes, have a unique but shared interest in exploring isolation and identity politics, gender issues, exile and refuge, persona and displacement, and travel, in what I am designating as a post-proximity world. They express through their artifacts a transnational and humanist domain which is essential for us if we are all to survive the challenges facing our global cultures at this precarious moment in our common history. They each approach a new vista verging on the merger of safe place and secure shelter with vulnerable empathy and alienated exclusion.

Uncanny Kingdom: The Enigmatic Art of Mowry Baden

Marsupial, 2013, by Mowry Baden. (Steel aluminum fabric rubber. Image: VAG)

Mowry Baden, curated by Grant Arnold, Vancouver Art Gallery: March 9-June 9, 2019

Ever since the French invented a mechanical device called the camera in about 1840, visual artists have been liberated from the tyranny of mere pictorial representation. Likewise, sculptors, who are best described as making three-dimensional drawings in space, have been offered the authority to leave behind the pedestal in favour of incorporating everyday life into their tableaux. And no one has taken that liberty of expression to heart with as much consistent passion and creative commitment as Mowry Baden, originally from Los Angeles but since 1971 a resident of Victoria, British Columbia, from where a steady stream of emotionally compelling and intellectually rigorous works have issued.

Having decided that by the end of the '60s “painting seemed all used up,” Baden's self-stated strategy was as simple as it was ambitious: provoking a perceptual crisis in the viewer through the manifestation of constructed environments, or “envelope spaces,” which invite us to experience kinesthesia, the sensory awareness of position and movement most often contained in task-oriented and body-centred physical settings. This serious form of play is encapsulated in its earliest stages in the 1970 floor-mounted piece called Untitled (Seatbelt), which is just what it says: an excessively long looped seatbelt bolted in three places to the floor and permitting interactive but non-utilitarian use.

The result is a kind of physical calligraphy whose poetry is hard to describe, with an ever-shifting graphic placement depending on each visitor’s chance re-arrangement and resulting in a palpable haptic haiku written on the museum floor. Basically the entire architectural ground has become his conceptual pedestal. The rest of this career-length retrospective of the Governor Award-winning mixed-media artist is just as cheeky and engaging, a living demonstration of how the basic definition of what an art object is and what it’s supposed to do underwent a drastic upheaval in the post- photography era, culminating in the ascent and supremacy of abstraction in all forms.

The Vancouver Art Gallery exhibition of fifteen sculptural pieces, as well as journal drawings and an archive of public art projects, was a masterful crash course in the efficacy of Jules Michelet’s nearly mystical observation that each epoch dreams the one to follow and creates it in dreams. It showed just how far a liberated artist can go once technology sets him or her free, and in Baden’s case it also celebrated his legitimate allegiance to major international art movements such as Fluxus, assemblage, and art povera, through the elevation of quotidian objects far above their usual thing status.

A perfectly curated coss-section of Baden’s often whimsical and sardonic sculptural assemblages, the eponymous Mowry Baden, was an ideal but not idealistic show perfectly suited to our own epoch. Basically, the trajectory from the strictures of vertiginous modernity to the open-ended ambiguities of the postmodern realm are charted almost cartographically in the creative arc of Baden’s work from the mid-'60s up to the present. Art history itself, in many ways, arrives after its feverish marathon of shifting meanings into the waiting arms of this West Coast tactician of irony.

Cheap Sleeps Columbine,1994. (Mattress boxspring, pillow fabric, wood, mirror. Image: VAG)

His many oneiric sculptural objects, often splendidly tongue-in-cheek re-configurations of engineering poetry and mechanical theatre, almost always relate to or involve collisions of everyday things with a surreal narrative which is usually perceptible to the sense of touch. Pieces such as the superbly chilling Cheap Sleeps Columbine (1994), with its mandala of mattresses, box springs and mirrors, as well as one of my favourites from the survey show, Marsupial (2013), with its spooky wheelbarrow and cage-like enclosure for a human bearer, are definitely canny testaments to the uncanny kingdom we all occupy in this disturbing century.

Cézanne, who practically invented pictorial modernism, once remarked, referring to his own late visionary evocations of nature in oil, “The landscape thinks itself in me, I am its consciousness.” And while strolling like a psychic flâneur through the calm splendour of Baden’s post-industrial mystery-objects, I was struck by the potential to characterize them in a way that echoed but far outdid Cézanne: “The machine thinks itself in us, we are its consciousness.” If art history is a relay race (which it must be) with individual artists passing the baton from one to the next, then Baden has grabbed Cézanne’s baton and run right off the racetrack with it.

Baden’s charming and confounding works, especially a trio of rubber and stainless-steel sculptures such as Braille (2016), Punched and Grilled (2015) and Tachycardia (2016), quite literally embody and personify the character of what Walter Benjamin called the work of art in the age of mechanical reproduction, as well as the vivid personality of a dynamic which that press agent for the future, Siegfried Gideon, accurately declared as mechanization takes command. They are engineered dream objects come to life: emblems of an industrial domain suddenly rendered mute of customary meaning.

Tachyardia, 2016. (Rubber and steel. Image: VAG)

But he is not all about just puns or bemusement; his work is also about suspended satisfaction, anxious anticipation, delayed gratification, and most especially unfulfilled expectations. He often addresses important aesthetic issues such the physical embodiment of spirit through sculpture and its discomforts through thought. Such a piece is his Rubber Thistle (2013), with three interlocked warehouse pushcarts which can be moved in circles but not utilized practically.

Baden explores polarities of life and death, as well as the dualities of waking and dreaming, through the strange affinity that inherently exists between his uncanny engineering effigies in a museum and his clever disruptions of aesthetic representation embedded in certain radical art traditions. Indeed, his pieces can be seen both as a source of macabre spectacle and educational entertainment, via the image of a site which copies life, but also as a territory which negotiates the development of unsettling new genres of representation.

As this gifted senior artist so ably illustrates, the sculptural image itself is deeply wedded to the living human body in motion and at rest, but it is also a passage haunted by stillness and absence, as exemplified clearly by the obscure objects of desire so effectively examined in this retrospective installation. Economy of means, complexity of meaning: few artists employ dislocation as a strategic tool to elicit both empathy and jamais vu quite as powerfully as Mowry Baden.

This article also appeared in the magazine Vie des Arts. 

– Donald Brackett is a Vancouver-based popular culture journalist and curator who writes about music, art and films.He is the author of the book Back to Black: Amy Winehouse’s Only Masterpiece (Backbeat Books, 2016). In addition to numerous essays, articles and radio broadcasts, he is also the author of two books on creative collaboration in pop music: Fleetwood Mac: 40 Years of Creative Chaos, 2007, and Dark Mirror: The Pathology of the Singer-Songwriter, 2008, and is a frequent curator of film programs for Pacific Cinematheque. His latest book is Long Slow Train: The Soul Music of Sharon Jones and The Dap-Kings, published in November 2018. His new book, Tumult! The Incredible Life and Music of Tina Turner, is forthcoming from Backbeat Books in 2020.

People Among the People: The Public Art of Susan Point

Artist Susan Point. (Photo:: MonteCristo)

It’s all a question of scale. Recently on the West Coast we had the great opportunity to experience two sides of the widely accomplished and acclaimed Coast Salish (Musqueam) artist Susan Point. Her intimately scaled gallery works were showcased at the first solo show featuring her in the Okanagan Spindle Whorl, at the Kelowna Gallery, while her large-scale public artworks were celebrated in a remarkable new book, People Among the People, released by Vancouver-based Figure 1 Publishing, with insightful texts by Robert D. Watt and Michael Kew.

Both the interior gallery drawings, paintings and sculptures and the large exterior public space commissions by this gifted artist share an attention to indigenous motifs and an interactive spirituality for which she has been rightly recognized over the last thirty years or so. Ironically, the gallery exhibit has a bigness of heart while the public works featured in Watt’s book have a gripping intimacy which often belies their grander size.

Interstitial Music: The Space Between the Notes

Arnold Schoenberg, MS 96.

“It’s all about starting in the middle of a musical sentence and then moving in both directions at once.” – John Coltrane

Man, we are a long, long way here from the dreamy and wistful harp pieces of the classical age, and it’s a fine thing too. In the hands of a masterfully gifted contemporary jazz composer and improviser such as Maria-Christina Harper, this historically tinged musical instrument acquires a whole new meaning. And the muscular heft to go along with it, as she pulls it further and deeper into the postmodern age, while still remaining true to the roots of its inception in a subtle way that honours her harp precursors, Dorothy Ashby in 1957-58, and Alice Coltrane in 1967-68. The blessing here is that on the new album release Passing By from Little Yellow Man Records, Harper (yes, in a delightfully charming piece of synchronicity, this edgy harpist’s name is actually Harper) is accompanied by the recently formed eponymously named Trio and joined by the restrained brilliance of Evan Jenkins on percussion and the fluid elegance of Josephine Davies on saxes. The results are stunning, in both their aggressive reach into a sonic future and their respectful evocation of a circuitous past. Together, they slam it.

Bygone days of the gilded age.

An instrument which sounded and felt so sweetly gentle in the hands of the younger son of Sebastian Bach in his Sonata for Harp in G Major, or enigmatic in Beethoven’s Six Variations on a Swiss Song, had even evolved eventually into a 20th-century modernist experiment in atonality in the visionary fingertips of Luciano Berio or Elliott Carter. But it was in the jazz canon that the harp suddenly assumed a truly startling arrival into Nowness, first in the still wistful but advanced Dorothy Ashby, followed by the cosmic vibrations of the great Alice Coltrane a decade later. And now we are permitted an even deeper dive into the Now, with Harper’s trio of ideally matched musical partners. Their debut release as a trio (which follows on the heels of her solo album Gluten Free and a duet album with lute player Yiagos Hairetis called Draft) features her uniquely tuned electric harp in tandem with her subtle sonic effects and bowing. I thought there was a bass player until I realized Harper was supplying it in her spare time.

The composer is here sharing space and time in an exemplary fused fashion with Jenkins and Davies. Far from this accomplished sax player and versatile drummer accompanying the harpist, however, here they are all engaged in a three-way conversation taking place in the space between their notes. Their jointly created music is perpetually beginning and ending at the same time, in keeping with that majestic insight expressed so well by Trane: the notion that sounds can be free enough to erupt from a shared centre (with the right partners) and then swiftly, or slowly, shift in either direction, towards a commencement or a conclusion, or both. This is interstitial music indeed, co-created according to what Trane also once referred to as “natural laws,” a sense of liberty within the form whereby content assumes its own austere gravitas, and I’m also reminded of his other amazing admonition, “Listen, you can play a shoestring if you do it with enough authenticity.”

Dorothy Ashby, 1958.

Alice Coltrane, 1968.

Maria-Christina Harper, Stavros Centre.

 The Harper Trio’s shared expedition into an exotic domain of melting away the sonorous time in between their notes, a constantly shifting sonic plateau that occasionally evokes the ambient poetry of Harold Budd or Jon Hassell, while still remaining embedded in a raw free jazz neighbourhood, is punctuated with emotive renderings that occur at the very edges of each instrumentalist’s impressive capabilities. Perhaps for that reason, I was struck by a visual depiction by the revolutionary composer Arnold Schoenberg, whose untitled ‘drawing’ on music composition paper features dramatic cut-out shapes periodically interrupting the flow of notes. Which is a virtual emblem for the music birthed by this talented combo (three musicians, seven pedals). These spaces, or silences physically removed from his notations, seem like a kind of echo in reverse of the Harper Trio’s interest in the subtle aural action taking placed in between the shared notes they are playing. This is music where the makers are leaning towards each other as performers.

Another of Trane’s characterizations, that of permission to play absolutely anything as along as it is also found in nature, is marvelously illustrated by the trio’s video for the title track, “Passing By,” performed together in a farm field somewhere, with spaces between the players mirroring the spaces between them in the album’s cover image, and, once again, of the spaces between the notes they emit together. Although I myself am personally at two with nature I do understand the fact that those who are at one with it find a symphony of sounds emerging from the lurking silences hovering around them when they sit in fields, or riverbanks or forests. There is clearly a pristine order in the disorder of sounds populating the natural environment, where simultaneous songs chirped by birds or insects all merge into one wavelength. Here, it’s almost a sonic storm of sorts, with notes, riffs, solos and melodies replacing the bird flock.

And so it is with the Harper Trio’s new album. The title piece in particular seems to embody that flight pattern between the performers, as do “Castle Hill Road” and especially “East Hill Meditation,” which feels to the bloodstream of the listener precisely like what its title suggests. In each case, the three players, each of whom is actually in the middle of their structural unit, all move in both directions at once (pace Trane) towards the other two members of the trio. The resulting shared murmur, a cluster of notes touching each other, a constellation of flickering sounds coming and going, is a veritable reverie for the ears. Sometimes, as in “Standing Alone,” there are big bonfires of silence embedded in the player’s interactions. While in “In Cairo/Grandma’s Coat,” the languid piece unfolds like a still smoldering campfire after the sitters have all gone to sleep. And “A Greek in Spain” spins a mesmerizing web of fine translucent threads as it slowly engages the trio in a subtle dance of instrumental intimacy of a sort one rarely encounters.

Harper Trio, 2023: Evan Jenkins, Maria-Christina Harper, Josephine Davies.

“A Greek in Spain” is also a piece that really breaks through to the other side. I don’t know how, but it’s as if a three-way love affair had been arranged between a flaming flamenco playing guitar and harp alternately, a tripping vagabond Art Pepper taking mystic runs and a lovely Max Roach stampede culminating back in the same quiet place everything inexplicably emerged from. While Ashby was lyrically daring in her tight combo setting, using only either her harp, a drummer and a bassist, or her harp and a flutist with no percussion at all; and while Coltrane was exuberantly insistent, propelled forward by the rhythm section of her late husband’s band, Garrison and Ali, Harper’s compositions and her deft, almost clairvoyant interplay with her fellow players plunge us headlong into the arms of what those two visionaries may have been pointing toward on the horizon.

Indeed, with this new triumvirate departure, which can accurately be called a selection of ‘cinematic soundscapes’, Harper and her fellow musicians take us to an entirely new place, even within the borders of what we customarily call the new music idiom. She has asked sincerely, “Why shouldn’t the harp have its own Jimi Hendrix?” and the resounding answer is, no reason at all. Time for lift-off. Also accurate is the assessment that their music combines Greek and Eastern scales with Western advanced jazz, creating a fresh sound for which she expresses the hope that it isn’t “too harpy” (don’t worry, it isn’t). Based in London, the trio first encountered each other in the seaside town of Hastings, where a quieter lifestyle pace enabled an unrushed exploration of the edges they could travel together musically.

“We knew we were onto something special from our very first rehearsal. It was an exciting and special moment,” Harper has observed, expressing some of the combined gratitude for the synchronicity of their first creative voyage. When you listen to The Harper Trio’s new ideally titled album Passing By, you too will be invited into the unique space and time they concoct together. Somewhere, Alice Coltrane is smiling. This group has picked up her mantle and carried it forward into a new and compelling territory: far from monastic in tone, they are a quantum-level trio, conversing in an interstitial language of subtle thresholds, as they recursively pass by our world.

Little Yellow Man Records

Harper Trio is:

Maria-Christina Harper, an award-winning, Hastings-based, jazz, avant-garde harpist, composer and songwriter. She is the first prize winner of the Wales International Harp Competition (2010), performing her own compositions on the electric harp. She studied the harp with an entrance scholarship at the Royal Academy of Music and released her solo album Gluten Free as MC & the 7 Pedals with Valentine Records. She was also part of the avant-garde folk duet Hairetis Harper, who released their album, Draft (Same Difference Music, 2020), which received exceptional reviews. Maria-Christina has toured or collaborated with many artists, including Katie Melua, Soft Cell, Anni Hogan, Alani, Jeremy Reed, Ala.ni, Richard Strange, Pete Long, Georgina Jackson, and Psarantonis,

Josephine Davis, winner of the 2019 Parliamentary Award Jazz Instrumentalist of the year, is a musical artist at the forefront of the UK contemporary music scene, pushing the boundaries of jazz with an emphasis on extended and collaborative improvisation. As a saxophonist she is known for her melodic focus, versatility and unique style, which has been described as “consistently inventive” (Jazzwise Magazine), “strong and authoritative” (The JazzMann) and “with winning immediacy” (MOJO Magazine). Now becoming equally known as a composer, her unique voice is a blend of classical, jazz and folk music, creating an intensely dynamic sound infused with the Nordic quality of her Shetland roots. Deeply influenced by the American composer Maria Schneider, Josephine was resident composer and tenor player for the London Jazz Orchestra from 2011-2016, and now has her own big band The Enso Ensemble.

New Zealand-born Evan Jenkins studied jazz at the Western Australia Academy for Performing Arts and soon after was named Drummer of the Year at the West Australian Music Industry Awards.  During this time, he played with the Western Australia Symphony Orchestra, and toured the country with the late, great Ronnie Scott.  He has been a resident of the UK (now based in Hastings) for over 30 years becoming a much in-demand drummer. An original member of The Neil Cowley Trio, Evan’s recording/live credits also include performances with Eric Clapton, Van Morrison, Robben Ford, Tom Jones, Bert Jansch, and Ben Watt.

– Donald Brackett is a Vancouver-based popular culture journalist and curator who writes about music, art and films. He has been the Executive Director of both the Professional Art Dealers Association of Canada and The Ontario Association of Art Galleries. He is the author of the recent book Back to Black: Amy Winehouse’s Only Masterpiece (Backbeat Books, 2016). In addition to numerous essays, articles and radio broadcasts, he is also the author of two books on creative collaboration in pop music: Fleetwood Mac: 40 Years of Creative Chaos, 2007, and Dark Mirror: The Pathology of the Singer-Songwriter, 2008, as well as the biographies Long Slow Train: The Soul Music of Sharon Jones and The Dap-Kings, 2018, and Tumult!: The Incredible Life and Music of Tina Turner, 2020, and a book on the life and art of the enigmatic Yoko Ono, Yoko Ono: An Artful Life, released in April 2022. His latest work in progress is a new book on family relative Charles Brackett's films made with his partner Billy Wilder, Double Solitaire: The Films of Charles Brackett and Billy Wilder.

Spontaneous Combustion: The Gestural Paintings of Marija Jaukovic

I Don’t Know Anything / I Know Nothing by  Marija Jaukovic (2015, oil on panel 4 x4 ft.)

“What is this life, if, full of care,
We have no time to stand and stare?” – W.H. Davies

If we do force ourselves and take the time to stop and actually stare at reality, we notice right away that the longer we stare the more blurred it becomes around the edges, until eventually the borderline between being awake and being in a dream dissolves entirely. That is ultimately the true purpose of any visual art that does more than merely decorate reality, or even portray it accurately, and instead provides us with a window, not looking outward but looking inside, where every borderline disappears before our extended gaze and thoughts themselves become forms. What great paintings offer us is a balsamic reduction of reality. Whether we actually use it to spice up our daily lives is, of cours,e up to us.

Some paintings are an immediate seduction for the eye. Like dancing in the dark, or dancing with your own shadow on the wall, they invite the mesmerized viewer into a sensual theatre microscopic in scale and yet as large as a galaxy of forms. Removing all limits to our perception as well as our conception, the boldly compelling and subtly captivating paintings of Marija Jaukovic expand or contract depending on the consciousness of the observer. Their paradoxical stance, somewhere in between the domains of a savage abstraction and emotive expressionism, offers us a glimpse of an interior realm where form and feeling are fused in an erotic embrace of practically tantric dimensions. The spirit of a mid-20th century movement known as Art Brut hovers over her recent work like a misty vapor descending from history’s archive of images and ideas, as does the ghost of its principal progenitor, Jean Dubuffet. Like that visionary French painter, the Toronto-based Jaukovic makes a wealth of psychic content from the raw material of apparently povera sources. That is their primary paradox, and their principal appeal: their secretive stagecraft is the ability to manifest a maximum of visual and visceral impact while utilizing a minimum of economical means to do so. As such, they ironically introduce us to a unique zone of maximal minimalism.

Reverb: The Physical Poetry of James Verbicky

Monetaire 26,  2019, mixed media, collage and resin on canvas. (Jennifer Kostuik Gallery)

Jennifer Kostuik Gallery, Vancouver,
September 20 – October 30, 2019

Some paintings seem to reveal themselves to us through the secret language of visual music; so it is with the palpable presence conducting vital energies through the canvases of James Verbicky. Originally from Edmonton, the now California-based Verbicky has absorbed multiple West Coast surf and music cultural influences into his art over the years. One of the many ironies reflected and refracted in his work is also his extensive experience as a DJ, which resonates visually via the overlapping and intersecting visual ‘tracks’ he utilizes in the construction of his profoundly complex image structures. By recycling linguistic and logo samples and transforming them into a visual field, he also simulates the curious vertigo of those dynamic optical operas that are all around us.