Delectable Samples: A 2017 Arts Roundup

Robert Lepage in 887.

Since I rarely write about the arts, I welcome the opportunity to briefly comment upon what I enjoyed most this year, even though several of the pieces below have been reviewed by colleagues at Critics At Large. Apart from, perhaps, television, my sampling from the arts scene is relatively small yet I did experience some wonderful aesthetic moments. – Bob Douglas

Two theatre productions I attended this year were outstanding. Auteur Robert Lepage’s one-man bravura performance in 887 unspools the interplay between the fragmented recollections of his family life and the perils of collective Quebec memory from the 1960s to the present. 887 was the number of the apartment building on Murray Avenue in Quebec City where Lepage spent his formative years. The staging is jaw-dropping: a revolving set showing the interior of his current apartment and the exterior of his childhood home that reveals a doll’s-house replica of that apartment complex, toy cars, puppets and hand shadows. The catalyst for these reveries occurred in 2010 when the organizers of a cultural anniversary invited Lepage to recite by heart a 1968 poem, “Speak White.” He found that he could not learn the lines until he had explored his family history, particularly his relationship with his absent father, and how the personal dynamics intersected with the larger world of nationalist politics.

Singing with the Dead: Soulpepper's Spoon River Revival

Jackie Richardson (centre) and members of the cast of Soulpepper's Spoon River. (Photo: Cylla von Tiedemann)

A folk musical resurrecting the dead through song, Spoon River has itself come back to life. Since the beginning of the month, and continuing through April 21, Soulpepper has been giving the winner of the 2015 Dora Award for Outstanding New Musical a series of rousing performances at Toronto's Young Theatre for the Performing Arts, warming hearts all over again. Based on Edgar Lee Masters's Spoon River Anthology of poems first published in 1914 and adapted for the stage by company artistic director Albert Schultz and composer Mike Ross, this revitalized production of Spoon River has boundless stores of energy in it still.

After the Toronto run this same production, with its cast of 19 strong actor/singer/musicians, will make its New York debut as part of The Soulpepper on 42nd Street Festival taking place, off-Broadway, in July. You don't need a crystal ball to predict how that will go. Macabre the subject matter might be but oh how sweet is this deliverance from the grave. Despite its graveyard setting, Spoon River is so joyously life-affirming that the spirit soars along with the angelic high notes in Ross's strummable, hummable original score. 

Comically Bleak/Bleakly Comic: Soulpepper Theatre Company's production of Samuel Beckett's Endgame

Joseph Ziegler and Diego Matamoros in Endgame (Photo: Cylla von Tiedemann)

“Comedy is tragedy that happens to other people.”
– Angela Carter, Wise Children (1991)

Without even noticing it, a lot of our life consists of repetitious behaviour. The alarm is set at the same time and we run through the same procedures each morning. We get up and get ready for work. We get to work, start the computer, and gab with our colleagues who have become friends. We probably then all go to the cafeteria for a coffee and breakfast. We enjoy our coffee and breakfast while we gradually dither into our day. The day, for most people especially in an office, is the repeat, repeat, repeat of the mundane activity: creating Excel spreadsheets with the same sort of information day in and day out; obsessive photocopying because we don't trust computers to keep our records; filing those papers; have lunch; discuss how much we hate our job/boss/life. Repeat the next day. Regardless of how important we might think this “work” is, the truth of the matter is it is soul-destroying and, to an alien observing us from another planet, probably high comedy.

When the Political Becomes Personal: Soulpepper's Production of Arthur Miller's The Crucible

Hannah Miller in Soulpepper's Production of The Cruicble - Photo by Cylla von Tiedemann

The Salem witch trials of 1692 do, at first glance, seem so awfully far away. Oh those Puritans and their superstitions! How primitive! 

But American playwright Arthur Miller thought differently. In them he found what he thoughts was an apt metaphor for the ills plaguing his own day. His 1953 play, The Crucible, revisits that historic event to expose the venality of modern times. The result is an allegory about the abuse of power that still resonates with audiences some 60 years after its New York premiere. To see it on stage at Toronto’s Young Centre for the Performing Arts where Soulpepper Theatre Company is performing The Crucible now through Sept. 22, is to feel the deadly chill of those hysterical persecutions all over again.

Pathos With Laughs: David Storey's Home at Soulpepper

Maria Vacratsis, Michael Hanrahan, Oliver Dennis & Brenda Robins in Home (Photo by Cylla von Tiedemann)

Toronto's Soulpepper Theatre Company's nuanced staging of Home, written by the British playwright David Storey back in 1970, offers up a whole slew of meanings. The production conjures up different memories and notions of what a home is, but in this important play it’s also about belonging. They have resurrected an almost forgotten gem, a Broadway hit for two of England’s greatest actors, Ralph Richardson and John Gielgud, and their director, Lindsay Anderson, over forty years ago. This new version opens a door to a whole new perspective on the work without fear of expectation or comparison. For director Albert Schultz, Home is about the absence of family. The play features five characters who are only related only by the place in which they live – unfortunately it is an asylum for the mentally ill.

Home features a day in the life of five characters: three men and two women. Each character is flawed, but not so much to pose any danger to the other. Their behaviour is subtle and suggestive. While the women are tough and strong, the men are emotional wrecks who put on a brave face to disguise their inner pain. The men are played by Oliver Dennis as Jack and Michael Hanrahan as Harry. (Andre Sills plays Alfred, the body builder.) When the play begins, Harry and Jack meet outside in the very spare garden for sunlight and conversation. Ken MacKenzie’s minimalist set features a slowly moving film of clouds in the background while the action takes place downstage. Their talk might be full of wit as they carry on light conversation, but you never make the mistake of considering it lightweight. Each one tries to hide deeper feelings by using words to cover up what ails them. So topics like the weather, meal breaks and family make up their patter. The sad part is the fact that one day becomes like the next for these characters whose only relief comes in the form of reinvention or by changing their personal histories.

Absurdly Real: Eugène Ionesco's Exit the King at Soulpepper

Oliver Dennis & Karen Rae

In 1962, at the age of 53, playwright Eugène Ionesco thought he may be dying. In an attempt to come to terms with these feelings of mortality, he crafted the play Exit the King. The play centres around King Berenger the First, who, at 400, is dying, but he just doesn't know it yet. His retinue is divided into two groups. The first, his Doctor and Queen Marguerite (his first wife), are the rationalists. In a calm, logical manner they are determined to let him know that, “you are going to die in one and a half hours. You are going to die at the end of the play.” In the other camp, are his kind Nurse and his second (trophy) wife, Queen Marie. She is determined to not tell him. Queen Marie is his favoured wife (he sees Marguerite, and all he can say with a sneer is, “oh, you're still here.”) and has over the years coddled him and told him whatever he wanted to hear.

It is not just the King who is dying, so is his kingdom. In his vigorous youth, he lorded over millions of people, successfully battled thousands of enemies, did everything from single-handedly splitting the atom to inventing the car and computer, and he could even control the weather. It would not rain unless he said so. Now, as he is dying, his kingdom is literally vanishing. The people are all gone, his achievements are forgotten, and the land itself is shrinking and shrinking. His castle is a slanted ruin and a gigantic crack is splitting it in half. The irony here? Ionesco was far from dying. He recovered and lived until 1994.