Kenneth Bowser's absorbing documentary,
Phil Ochs: There But For Fortune, examines the life and tragic death of a political troubadour whose music perfectly mirrored the rise and fall of the sixties counter-culture. He does so by suggesting that Ochs, whose songs included "I Ain't Marching Anymore," "Draft Dodger Rag," "Love Me, I'm a Liberal" and "There But For Fortune," helped define the protest song movement. But the movie also shows how Ochs was undone by his affliction of manic depression that only escalated with the collapse of the left-wing idealism of the sixties. Bowser's view isn't wrong, exactly, but there's an even larger theme that lies unexplored (even though it's touched on) throughout the movie. In telling the story of a mirror man,
Phil Ochs: There But For Fortune also suggests that, by being a mirror who reflects, Phil Ochs was more a reflection of his times rather than a man who could help define and shape them. When those times were over, the personality - and the man - disappeared.
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| Phil Ochs |
The topical song culture of the sixties, in which Ochs became an integral part, grew out of the Civil Rights and anti-war movement. The music of Dave Van Ronk, Joan Baez, Bob Dylan, Peter, Paul & Mary and Odetta was literally ripped from the headlines of the daily news. Their songs, which spoke of injustice, racism and inequality, also carried the hope of building a new nation, one they felt lived up to the democratic principles that laid within the country's founding documents. Building on the spirit of Kennedy's New Frontier in 1960, the folk music movement, that percolated in the bohemian enclave of New York's Greenwich Village, dedicated itself to the idea that songs could actually change society. By drawing on the socialist realist legacy of the old left that included Woody Guthrie and Pete Seeger, they believed that the songs themselves took prominence not the singers. To this community of activists, the performer was merely an instrument who brought forth both change and political awareness through their music. In true socialist realist fashion, the artist was defined more by the composition rather than the other way around. While some folk artists, like Joan Baez and Dave Van Ronk, had strong enough personalities to prevent themselves from disappearing into their topical music (and Dylan simply cut himself loose from the ideological strait-jacket of the movement by embracing the Golden Calf of pop music where his individuality could thrive), Phil Ochs found himself a world - and a cause - that gave him a personality (and a purpose) that he might otherwise have lacked. As the movie finally reveals, too, his devotion to the cause obviously hid his personal problems. And when the movement died, so did Phil Ochs.