Fifty years later and the assassination of President John Kennedy still hasn't been settled. Besides those who feel that there are questions remaining to be answered, people continuously reflect back to that November day as if they could change its outcome. Phil Dyess-Nugent suggested the other day in his sharply observed piece on
JFK conspiracy films that our comfort zone gets severely rocked when a loner, a virtual nobody, can walk into history and completely alter it, as Lee Harvey Oswald most likely did. Yet the true mystery of the murder is that we can't resolve one simple question: How is it possible that our larger than life figures are never safe from the alienated souls who walk our city streets? Many of us found out on November 22, 1963 that they're not. These underground men and women who choose to change history by killing those who are making it go unnoticed, and they are lethal shadows we never see coming. Of course, political conspiracies do exist, but they operate more often in a chaotic world where plans are never so easily acted out. They emerge as much by accident as they do in the dark rooms where devious schemes get hatched. (Brian De Palma's 1981 conspiracy thriller
Blow Out provides a perfect illustration of how happenstance undermines our ability to control and execute plans.) Nevertheless, Mark Lane, in his otherwise speculative JFK conspiracy book,
Rush to Judgement, was correct in saying that the variables in the murder of JFK delve into the primal taboo of parricide, where the father is murdered and we need to seek closure. This desire for quick and easy resolution as a means to appease our guilt over this family crime can be just as applicable to those who insist there are shooters on the grassy knoll as it is to folks who exalt the Warren Commission's findings.
One lingering query that does still emerge out of the assassination – by those who believe Kennedy's death was part of a plot and also by those who didn't – is why did the murder happen in Dallas? Arthur Penn thought he answered it in his 1966 politically paranoid assassination thriller
The Chase, which takes place in a corrupted Texas town (obviously standing in for Dallas) that's overrun by right-wing zealots and Klansmen and climaxes with a political murder. Film critic Pauline Kael, though, in seeing through the literal metaphor, dismissed that idea and panned the picture while saying, "Many people all over the world blame Texas for the assassination of Kennedy – as if the murder had boiled up out of the unconscious of the people there – and the film confirms this hysterical view." There's no doubt that
The Chase, made three years after the Kennedy killing, wallows in delirium and self-hatred. Still, Texas scholars Bill Minutaglio and Steven L. Davis in their new book,
Dallas 1963 (Grand Central Publishing), suggest that there might be good reasons why the murder of the President boiled up in Dallas, where a fermenting climate of violent right-wing extremism was consuming the city.