Nearly ten years after his death, Canadian writer/provocateur Mordecai Richler is still in the news. Two Montréal city councilors are facing flack from
As a Montreal-born Jew, though one who came along almost thirty years later than Mordecai and grew up in the suburban (but mostly Jewish) City of Cote St. Luc, far from his St.Urbain Street haunts, I have always found Richler to an interesting enigma. And not the least because my own community had such ambivalent feelings towards him. As I wrote in my 2001 obituary for him in the Jerusalem Report magazine, the Jewish community went from being uncomfortable with his often scathing, satirical, warts-and-all portraits of his people to viewing him as something of a hero, even someone to be proud of, because of his forthrightness in confronting Quebec’s separatist and/or intolerant French nationalists. Mordecai was particularly scathing in his disdain for the province’s asinine language laws which decreed that English, one of Canada ’s two official languages, be deemed second rate or non-existent on street and business signs. You get a vivid sense of how strongly he felt about those oppressive laws in his superb non-fiction book Oh Canada ! Oh Quebec ! Requiem For a Divided Country (1992).
I must confess that I, too, changed in my early views about Mordecai Richer. Though my Jewish high school, Bialik, featured The Apprenticeship of Duddy Kravitz (1959) on its curriculum, many of the Jews around me, including my parents, disapproved of him and being an insecure and somewhat sheltered young person, I was uncomfortable with how he wrote about his own. (I still maintain that the non-Jews in Duddy Kravitz come across consistently better than the Jews in the book.) Later, I loosened up and began to recognize that Richler was, in fact, proud of being a Jew – like most Jewish writers but not actors, singers etc., he never anglicized his name – and, in fact, was dedicated to exposing the hypocrisy, self-serving nature and bombast of the Jewish establishment and its most prominent citizens. That’s something that I can relate to, having had more than a little, and mostly unpleasant contact with some of those very same types of Jewish machers. (That’s Yiddish for movers and shakers.)





































