The Playboy of the Western World and The Apple Cart: Flying High at the Shaw

Marla McLean and Qasim Khan in The Playboy of the Western World. (Photo: Emily Cooper)

In the preface to his 1907 masterpiece The Playboy of the Western World, the Irish playwright John Millington Synge writes, “On the stage one must have reality and one must have joy . . . In a good play every speech should be as fully flavoured as a nut or apple . . .” This dictum explains the play’s unusual style and texture, realism folded in with folk-fable imagination and humor and language so musical that it sings in your ears even when you’re just reading the text. Synge claims that he owes both the wildness of the narrative and the richness of the vernacular to his close attention to the way rural working-class Irish people speak (or did around the turn of the twentieth century).

George Bernard Shaw, Lillian Hellman and Paula Vogel: Issues

Andrew Lawrie, Sara Topham and Jim Mezon in the Shaw Festival's production of Saint Joan. (Photo: David Cooper)

This article contains reviews of Saint Joan, The Little Foxes, and Indecent.

George Bernard Shaw lays out the argument of Saint Joan with unerring precision. Joan is a French peasant, a teenager, unwavering in her Catholic devotion yet possessed of a country girl’s common sense; when she hears the voices of saints in the church bells, urging her to lead an army to throw the English out of France, she accepts them without doubt or hesitation and her no-nonsense certainty that she is doing the right thing convinces one man after another, right up to the Dauphin, whom she dreams of helping to crown King Charles VII. But as soon as she wins the war for him she finds herself mired in political turmoil that she doesn’t understand and that will end inevitably with her being burned at the stake. She has run afoul not only of the English (obviously) but of the church, represented by the Archbishop of Rheims and the Inquisition, who find in her intimate relationship with God a threat to the Catholic hierarchy. Even the Dauphin, now the monarch, is put off by her arrogance, which earlier he, like the officers she kicked into battle, found inspiring and sensible. The more she insists on being true to the simple faith that got her there in the first place, the more she damns herself in the eyes of the church, which forms an unholy alliance with its secular arm (and the English) to execute her.

Shaw Entertainments: The Ladykillers and Getting Married

Chick Reid and Damien Atkins in The Ladykillers at the Shaw Festival in Niagara-on-the-Lake. (Photo: David Cooper)

Performed by overlapping ensembles, The Ladykillers and Getting Married, comedies of very different stripes, are the most sheerly enjoyable shows I saw at the Shaw Festival this season. The Ladykillers is Graham Linehan’s 2011 stage version of the screenplay William Rose wrote for the beloved Ealing comedy from 1955, starring Alec Guinness – fitted out with hilarious fake incisors that made him look like a cadaverous shark – as the brains of a gang of robbers who work out of his rented room in an innocent silver-haired widow’s house fronting a railroad track. (The Coen Brothers remade it in 2004, with Tom Hanks in the Guinness part.) Getting Married is a George Bernard Shaw comedy of manners that’s little known, at least outside Niagara-on-the-Lake, where the festival has performed it on four previous occasions.

Overplaying Shaw: The Millionairess at Niagara-on-the-Lake

Steven Sutcliffe and Nicole Underhay in The Millionairess (Photo by David Cooper)

The two productions of Shaw plays at the Shaw Festival this summer are both wearying. Eda Holmes, who directed Misalliance, and Blair Williams, who staged The Millionairess, seem to be laboring under the misperception that if you make these plays more frantic and emphatic, then somehow their ideas will be clearer and the texts will seem funnier, when in fact there’s no special trick to penetrating their ideas, and all the overstatement numbs out the comedy. And the concepts are puzzling. Holmes has set Misalliance in 1962, for unconvincing reasons that she lays out in a director’s note; the characters don’t sound remotely as if they belonged in the sixties (the play was written a few years before the First World War), so Judith Bowden’s sets – which don’t really seem to belong to any historical era – and costumes just make you scratch your head. The Millionairess is performed without English accents, so when one of the characters refers to an American with whom he got involved in a business deal, you just wonder what he’s supposed to be. Canadian?

Shaw bills The Millionairess as a “Jonsonian comedy,” which would explain the outrageous character names, but the cast performs it as if it were Kaufman and Hart, and it’s such a silly play that I don’t imagine it matters. I’ve seen it three times over the years at roughly twenty-year intervals and each time even the plot fails to stick in my brain. The main character, an imperious and impossible heiress named Epifania Ognisanti di Parerga, marries two men, one before the play begins and one just after the final curtain, both of whom manage to pass her late father’s test and make money out of the small pile she deeds to them. In between she throws another suitor down the stairs for making an unkind comment about her papa and takes over two businesses and turns them into triumphs. The narrative doesn’t cohere very well (probably that’s why I can never recall how it goes) but it makes a number of typically Shavian observations about economics. The best thing in it is the third act, wherein Epifania offers herself for a job at a sweatshop and starts to make improvements in it before she’s even begun work. It’s not in the same style as the rest of the play, and in the production at the Shaw it’s the only scene that’s largely performed (at least, by Michael Ball and Wendy Thatcher, as the sweatshop owner and his wife) with some restraint.

Higgins and Eliza: Pygmalion & My Fair Lady

The West End revival (at the Garrick Theatre) of Shaw’s Pygmalion appears to be a vanity project for a miscast Rupert Everett. Everett is famous for velvet-gloved high-style comedy; his way of tossing off a line can turn the romantic comedy My Best Friend’s Wedding (1997) or the Michael Hoffman film of A Midsummer Night’s Dream (1999) into high comedy. Shaw, of course, wrote high comedies, and it’s easy to imagine Everett in some of them. (A decade ago he would have made a superb Jack Tanner in Man and Superman, perhaps opposite Helena Bonham Carter as Ann.) But the role of the misanthropic phonetician and voice teacher Henry Higgins doesn’t suit him. He doesn’t know what to do with Higgins’s unmannerly explosions – his big scenes flatline. And the role provides no outlet for his understated sexiness; it wastes him and it’s wasted on him.

His Eliza Doolittle, Kara Tointon, isn’t right either. Eliza is generally played by an actress of natural elegance – Wendy Hiller in the 1938 movie (playing opposite Leslie Howard), Audrey Hepburn in the screen version of My Fair Lady – who slums merrily for the first three acts and then comes into her own after the Embassy Ball. At this point Higgins has succeeded so brilliantly into turning the Cockney flower girl into a princess that at the end she’s truly in limbo, having been irrevocably educated past her origins. Tointon doesn’t have the aristocratic grace to be convincing as a transformed Eliza in the second half, but she’s too actressy to be plausible as the Covent Garden guttersnipe. She’s competent but you can feel her straining for her effects. She’s at her best in the third act (just before intermission) when Higgins brings her along to his mother’s for tea to try her out on the guests who wander into her salon, including the callow Freddy Eynsford-Hill (played by another triple-decker name, Peter Sandys-Clarke), who falls for her. (Diana Rigg strolls through the part of Mrs. Higgins like a gracious guest star on a wobbly TV variety hour.) The joke in this scene is that at this juncture in her education, Eliza has learned both the dialect and the manners of an upper-crust young woman phonetically, so the Eliza we saw in the first and second acts keeps rattling around inside the varnished shell like broken pieces of pottery. Tointon’s handling of the scene is a comic routine but a clever and entertaining one.