Permanent Witness for the Defense: The Legend of K.

The ultimate anti-author, ca. 1919.

A review of the new book by Benjamin Balint, Kafka’s Last Trial, from Norton, Penguin/Random House.

“A book should be the axe for the frozen sea inside of us.” – Kafka, 1904

“Where faith is lacking, everything seems bare and frigid.” – Max Brod, 1920

If the subtitle of the fascinating new book by Benjamin Balint, Kafka’s Last Trial (from Norton, Penguin/Random House), about competing cultural agendas sounds like the name of a mystery novel about Erle Stanley Gardner’s famous defense attorney, that’s because it does almost read like a classic Perry Mason plot: “The Case of a Literary Legacy.” And indeed, there are even some characters in this real-life story of courtroom drama who feel like the erstwhile Mason, Hamilton Burger, Lt. Tragg, Paul Drake and even Della Street. There are detectives, combative litigants, accusations of false ownership, desperate pleas, outlandish nationalist claims, ill-advised decisions, questionable motives and selfish assumptions abounding.

Strange Journeys: Kafka on the Shore and Shining City

Kafka on the Shore is an adaptation of Haruki Murakami’s 2002 novel. (Photo: Takahiro Watanabe)

Yukio Ninagawa’s Kafka on the Shore, which I caught during its brief stop in London at the Barbican (it will perform at the Lincoln Center Festival in July), is an unconventional example of East-West translation. Frank Galati adapted Haruki Murakami’s 2002 magic-realist novel for the Steppenwolf Theatre Company seven years ago; the Ninagawa Company has returned it to the Japanese (Shunsuke Hiratsuka did the translation). If this cultural back-and-forth is a little disorienting, that effect seems perfectly appropriate to a stage version of Murakami’s haunting, dreamlike work. Fifteen-year-old Kafka Tamura (played in the Ninagawa production by Nino Furuhata), who is under an Oedipal curse, runs away from his father, a famous artist, and winds up working at a small private library in Takamatsu. The head librarian, a reclusive figure named Miss Saeki (Rie Miyazawa) still lost in mourning over the long-ago death of her lover, may or may not be Kafka’s long-absent mother. (Since Murakami is working on an ambiguous, oneiric level, the question of Miss Saeki’s relationship to Kafka doesn’t have a realist answer.)

Berlin Alexanderplatz: Döblin Meets Fassbinder Meets Lewis

“It’s only because of their stupidity that they are able to be so sure of themselves.”
                        --Franz Kafka (to Max Brod)

Not so long ago I was discussing the compelling and distressing works of four Japanese novelists in terms of a special category I rashly called the scariest narratives ever written. And while it’s true that Kenzaburo Oe, Osamu Dazai, Kobo Abe and Yukio Mishima are right up there in terms of writing seemingly elegant and restrained tales while secretly scraping off the thin psychological veneer of civilization to reveal the throbbing savagery beneath, now I might have to retract my assessment in light of recent re-readings of two novelists who are even more pertinent and sadly applicable to these harrowing times we’re all trying to live through. They were written historically close to each other, one by a German author, Alfred Döblin in 1929, when his country was witnessing the demise of the wistful Weimar Republic and the rise of National Socialism, while the other was an American novelist in 1935, Sinclair Lewis, who was witnessing a threat to his own country’s democratic principles under the paranoid banner of white nationalism.

Bruno and his Friend, the Future: The Collected Stories

Bruno Schulz, self-portrait, 1922.

Review of Collected Stories by Bruno Schulz, a new translation by Madeline Levine, released by Northwestern University Press.

Schulz (1892-1942) had very few friends. The future was one of them.

I suppose I first encountered the brilliant, mesmerizing, disturbing and delightful writing of the Polish genius Bruno Schulz on the installment plan. First, sometime as a teenager in the '60s while also bumping into the similarly magical writing of his contemporary and Czech counterpart Franz Kafka; second, by coming upon a 1977 article by Cynthia Ozick in The New York Times; third, by finding a dusty old bilingual English-Polish copy of two of his most famous collections, The Street of  Crocodiles (1934) and the fantastically titled Sanatorium Under the Sign of the Hourglass (1935) in a used bookstore in about 1980; fourth, by watching a strange little 21-minute stop-action animated film by the Brothers Quay, loosely based on the aura and mood of Street of Crocodiles, in 1986; and fifth, when this new translation by Madeline Levine of his collected fiction was released late last year by Northwestern University Press.

Stunner: The Metamorphosis at the Royal Opera House

Edward Watson as Gregor Samsa in The Metamorphosis at London’s Royal Opera House. (Photo: Tristram Kenton)

For the next month, Arthur Pita’s dance-theatre adaptation of Franz Kafka’s The Metamorphosis, which premiered at London’s Royal Opera House in 2011, can be streamed on Youtube – and you don’t want to miss it. I think it’s one of the most astonishing pieces of theatre or dance that I’ve ever seen. Baryshnikov starred in a stage version, directed by Steven Berkoff, in 1989, that I thought was fake and repetitive; Baryshnikov was the only reason to see it, but it didn’t serve him especially well. Pita made this adaptation for Edward Watson, one of the Royal Ballet’s principal dancers, who has a narrow, geometric face that matches his marvelously elongated frame – the perfect physical equipment to play Gregor Samsa, the Czech bourgeois who awakes one day to find he’s been transformed into an insect.

Into That Good Night: The Image of Mortality in Art and Culture

Dylan Thomas.

In 1952, one year before his untimely passing at the far-too-young age of 39, Dylan Thomas wrote one of his most famous poems, "Do Not Go Gentle Into That Good Night," in which that repeated chorus followed observations on why mortality seemed to bug him so much. “Old age should burn and rave at close of day; / Rage, rage against the dying of the light.” Ironically, in 1936, when he was younger and less literally at the doorstep of that diminishing light, Thomas had written a different but equally arresting poem, "And Death Shall Have No Dominion," which optimistically celebrated the fact that we could never be vanquished by that damn light switch. Oh, what a subtle difference one’s proximity to the darkness can make.

Such deep poetic insights into the human condition invite us to consider the importance of three key subjects and themes that have recurred throughout human history: the fact of our mortality, the potential for immortality, and the opportunity for transcendence. Art and cultural history are both replete with a perpetually challenging wonderment relating to these basic human subjects, whether it is in the form of poetry, philosophy, religion, mythology, painting, sculpture or movies. In addition, these themes are explored equally through liturgical and sacred as well as secular and entertainment formats. In a sense these themes are tied to the elemental subjects expressed in art throughout its long history from the cave wall to the computer screen: the mysteries of the self, of society, of nature and of the spiritual.

The Cult of Rock and Roll: Six Degrees of Art, Poetry and Music

William S. Burroughs (right) with Jimmy Page, guitarist/composer of Led Zeppelin.

A writer with the incredibly apt but real name of Alexander Kafka, who frequently writes about literature for The Washington Post, The Boston Globe and The Chicago Tribune, penned what I’ve long felt was an ideal characterization of beat legend William S. Burroughs: “Burroughs was an ethereal intermediary between here and the fiery beyond, pausing to give us the purgatorial skinny.” That skinny was transmitted, of course, in haunting and disturbing novels such as Junky, Naked Lunch, The Soft Machine and The Ticket That Exploded. However, it is through his influence on every other aspect of 20th-century culture in all media that his spectral presence as a witness was most perhaps most long-lasting.

Music for instance. What do Bob Dylan, The Beatles, The Rolling Stones, Kurt Cobain, David Bowie, Lou Reed, Jimmy Page, Frank Zappa, Jim Carroll, Jerry Garcia and a few even more disparate musicians all have in common? William Burroughs. Kafka cleverly referred to them all as the writer’s amped-up apostles, and indeed they were, chiefly as a result of his outlaw status but also partly because of his unique and innovative literary techniques. All of the above musical artists, to one degree or another, were influenced by not just the Burroughs style and ethos but also the surreal potential to manufacture new and fresh meanings as the result of aleatory alignments of thought, image and text.

Night Music: The Quay Brothers at MOMA

Timothy and Stephen Quay shooting The Street of Crocodiles, 1985

The recent exhibition at MOMA dedicated to the work of the Quay Brothers (On Deciphering the Pharmacist’s Prescription for Lip-Reading Puppets) can be seen as Timothy and Stephen Quay’s official induction into the late-modernist pantheon. It comes a little late; the brothers – twins – are 65 and have been making films for more than thirty years. Though they were both in Pennsylvania, the Quays have been based in London for most of their professional lives, and they’ve drawn on a wide range of European influences, ranging from Kafka, Bruno Schulz, and Robert Walser to the Czech animator Jan Svankmajer and the Russian puppeteer Wladyslaw Starewicz. But their most important influence may be composers, such as Leos Janacek, Karlheinz Stockhausen, and their frequent collaborator, Leszek Jankowski. Whatever ideas the Quays may bring to a project, they only begin filming once they have the score in place, and that helps to account for the way their films all bear visual similarities to each other but flow to their own rhythms – sometimes jagged sometimes antic, often eerie, sometimes weirdly sensual and romantic. In the catalog for their show, the Quays say that their films “obey musical laws” as opposed to “dramaturgical ones.” They’re makers of visual music – a common aim of non-narrative film-makers and one that usually yields soporific results. The Quays’ work isn’t soporific, but it is dreamlike, and it doesn’t seem to be taking place now. It’s as if someone uncorked a treasure trove of dreams from a earlier century.

Portugal/Brazil: Melancholy Redux – The Shared Literary Ethos of Assis, Pessoa, and Lispector

Machado de Assis's Collected Stories, Fernando Pessoa's Book of Disquiet, and Clarice Lispector's Collected Stories. (Photo: Getty Images)

This is an appreciation of three new translations of seminal works by perhaps the greatest writers in a shared language in the late 19th and early to mid 20th century. But these three remarkable writers, all of whom specialized in creating scintillating short stories of extreme structural brevity and emotional precision, had much more in common than only writing in Portuguese. They also shared a deep subterranean conduit of melancholy realism and occasionally a surreal current of open-hearted embrace for the uncanny aspects of everyday life. They each documented waking dreams: everyday life under a magnifying glass.

For my purposes, and for the purposes of this brief study of their work (which is not a review of all three new translations at once but rather is a celebration of their radical stylistic spirit) there is a kind of metaphysical conveyor belt running directly from Machado through Pessoa and leading powerfully into the lap of the almost unbearably glamorous Lispector. (A lap-dance for intellectuals, perhaps.) That conveyor belt also operates in the gloomy nocturnal geographical navigations traveling from Portugal to Brazil and back again, fueled by the quirky and deceptive simplicity of their native language (to which I, alas, have no access apart from the seemingly brilliant handiwork of three gifted translation artisans) as it mysteriously runs uphill into a passionate yet tautly restrained English.

In the Shadow of Sgt. Pepper: We're Only in it for the Money

Last summer, I wrote in Critics at Large about how The Beatles' Sgt. Pepper album, a lovely, masterful avant-garde pop confection, also represented a magical retreat from a counter-culture that was on the verge of turning dark and violent. Before that darkness fully overshadowed the utopian spirit of that record, though, many of The Beatles' contemporaries made valiant attempts to duplicate the wizardry of Sgt. Pepper, as if they were trying to decode a secret language. In 1968, for instance, The Zombies ("Time of the Season") matched some of Pepper's technical innovations while adding some rich textures of their own on the exquisite Odyssey and Oracle (which was also recorded, like Pepper, at Abbey Road Studios). The Moody Blues' Days of Future Passed (1967) developed precisely in the spirit of Sgt. Pepper. The album, which yielded two hit songs, "Tuesday Afternoon" and "Nights in White Satin," was conceived as a song cycle that spanned an entire day – from sunrise to evening – where every song provided a unique perspective from each member of the group. Days of Future Passed was an evocation of a pastoral mystical innocence worthy of poet William Wordsworth in the age of psychedelia.

The Rolling Stones' Their Satanic Majesties Request

The Rolling Stones, a mere six months after Pepper, would concoct their own psychedelic conceit, Their Satanic Majesties Request, where they abandoned their R&B roots for exotic Indian rhythms, sound collages, and music hall pastiches. But because of their bad boy image, the record felt fake (despite its devious title) with its half-hearted flower power sentiments. There were many other lesser, now forgotten groups, who attempted to capture Sgt. Pepper's lightning in a bottle. One American artist who did respond to the seismic impact of Pepper, but didn't buy into the hippie ethos that blossomed out of The Beatles' landmark recording was Frank Zappa and The Mothers of Invention. This Los Angeles band, who coined themselves "the ugly reminder," may have had long hair but they didn't even come close to resembling the pretty groups sprouting up like flowers in a magical garden.

To paraphrase critic Nik Cohen, The Mothers suggested a band of motorcycle outlaws out to pillage your home and kidnap your daughter – though they were more likely to play her Igor Stravinsky (or maybe "Louie Louie") rather than sexually ravage her. Dan Sullivan in The New York Times once pointed up the significant discrepancy between The Mothers and The Beatles. "The most striking difference between [The Beatles and The Mothers of Invention] is not in their work but in their approach to their work – The Beatles' desire to please an audience versus The Mothers' basic distrust of one." Sgt. Pepper had celebrated the romantic ideal, offering the possibility that love could transcend all of our problems. But Zappa, who had already been railing against the 19th Century Romantic tradition of music, perceived something sinister lurking beneath the flowers, beads, and incense burning. Zappa saw the very concept of flower power evolving into nothing less than a successful fad. So on his 1968 album, We're Only in it for the Money, he decided to go after the fad rather than The Beatles' music. "Sgt. Pepper was okay," Zappa remarked to critic Kurt Loder in 1988. "But the whole aroma of what The Beatles were was something that never caught my fancy. I got the impression from what was going on at the time that they were only in it for the money – and that was a pretty unpopular view to hold."

He may have had a point. Contrary to the more generous ideals attached to the group, The Beatles' career was more often than not preoccupied by the power of money. By 1968, film critic Pauline Kael even shared some of Zappa's distrust when she reviewed the animated film Yellow Submarine. She felt that the problem of commerce undermined The Beatles' image, which by that time, began to change in the wake of all the promotional marketing tie-ins associated with the movie. "Wasn't all this supposed to be what The Beatles were against?" Kael asked. "There's something depressing about seeing yesterday's outlaw idols of the teenagers become a quartet of Pollyannas for the wholesome family trade." Yet, even as early as 1965, when interviewed by Playboy, John Lennon sarcastically remarked that they were moneymakers first and entertainers second. It was this particular aura that Zappa countered on his record.

Stoner by John Williams: The Most Famous Unknown Novel in the World

NYRBooks Classics.                University of Texas Press.     

“But first, are you experienced? Or have you ever been experienced?”

--Jimi Hendrix

Like most folks who read books and watch films as a professional activity, it can sometimes feel as if we’re expected to pass cogent judgment on all books or films (or in my case also on music, visual art and buildings) to discern and share whether something is worth reading or watching. To me, however, life is too short to advise people on what to avoid, what didn’t work, succeed or achieve its creative aims, and what the artistic flaws were that made it a failure. There are plenty of good critics who do that to some degree, and I too enjoy reading their opinions, but I’d much rather talk about films, music or in this case books, that are so marvelous that they can or might actually alter the course of your life in some significant way if you read them. Stoner, released by John Williams in 1965, is just such a book. So is the book about his book, written by Charles Shields in 2018. In fact, The Man Who Wrote the Perfect Novel might even be that rare case of a work that will really help readers to appreciate the whereof and what-for of the book it examines, in such micro-detail and macro-fondness, that it could even benefit from being consumed prior to Stoner itself.

Close Encounters of the Enlightened Kind: Awakening My Heart

Tina Turner shared her own transformative heart experiences with Andrea Miller. (Photo: Nathan Beck).

I wish I had known about Awakening My Heart, this marvelous new book by Andrea Miller from Pottersfield Press, compiling her close encounters with multiple Buddhist luminaries, before I recently completed my new book on Tina Turner’s life and music. Though as a longtime practitioner myself, mostly of a mixture of Zen and Dzogchen, I was, of course, aware of Turner’s many-decades-long affiliation with Buddhist chanting and practice, Miller’s well-crafted conversations with celebrated seekers such as her would have greatly informed the portions of my book devoted to her philosophical pursuits.

Living With Limits: Dancing With Rita Hayworth

Just as psychoanalysis reconstructs the original traumatic situation in order to release the repressed material, so we are now being plunged back into the archaeopsychic past, uncovering the ancient taboos and drives that have been dormant for epochs . . . Each one of us is as old as the entire biological kingdom, and our bloodstreams are tributaries of the great sea of its total memory. (J. G. Ballard, The Drowned World, 1962, p. 41)

The recent passing of my friend, the writer, broadcaster and co-founder of Critics At Large Kevin Courrier, prompted me to engage in some spontaneous and unexpected speculations about mortality and the finite nature of our charming little sojourns here on this odd earth.

Westerners who live in either Europe or North America don’t really like to talk about death, or even to think about it if possible. It’s a foreboding subject that fills us with fear and dread, probably as a result of our trained expectation of punishment for sins of one kind or another, of retribution in hell rather than a blissed-out vacation in Shangri-La heaven. This is unlike Easterners from any numbers of places, such as India, Japan or Tibet, let’s say, who don’t follow the same template of a deity, or a messiah, or some supernatural figure sitting on a throne in space who resembles Charlton Heston handing out post-mortem candies.

Past and Present Collide in Poetry from the Future: Lorette C. Luzajic’s Pretty Time Machine

“I may lie a lot. But never in my lyrics.” – Courtney Love

Imagine receiving a postcard from a friend who claimed to be writing to you from the year 2120, describing their vacation there through a series of artworks to which they were responding with duende. El duende is the spirit of evocation. It comes from inside as a physical/emotional response to art. It is what gives you chills, makes you smile or cry as a bodily reaction to an artistic performance that is particularly expressive. The poet Lorca stated, "The duende's arrival always means a radical change in forms. It brings to old planes unknown feelings of freshness, with the quality of something newly created, like a miracle, and it produces an almost religious enthusiasm . . . All arts are capable of duende, but where it finds greatest range, naturally, is in music, dance, and spoken poetry, for these arts require a living body to interpret them, being forms that are born, die, and open their contours against an exact present." The works of Lorette Luzajic, like those of Lorca himself, are utterly drenched in duende.

Ellison’s Invisible Man on Stage

Teagle F. Bougere and members of the cast of Invisible Man (Photo by Astrid Reiken)

No one has tried to make a movie of Ralph Ellison’s Invisible Man, and until now – an adaptation by Oren Jacoby, directed by Christopher McElroen, is currently playing at Boston’s Huntington Theatre – no one, to my knowledge, has tried to put it on the stage either. It’s easy to see why. The staggering 1952 novel is as dense and highly conceptual as a Kafka story, its tone is satirical and its style is surrealistic. It imagines the radicalization of a bright, sensitive young black man (the nameless narrator), who wins a scholarship to a Negro college, as they were then called, by making a valedictory speech at his high school that enthusiastically promotes compliance as a means of bettering the position of the black race. The club that sponsors him is made up of prominent white men who first require him and other promising young African Americans to box blindfolded for the entertainment of the membership. At college, he idolizes the president, Bledsoe, who assigns him the job of chauffeuring an aging white benefactor. At the request of the curious guest, the narrator takes him off the grounds to a nearby black neighborhood, with disastrous results. Bledsoe suspends the narrator, sending him to New York with letters that he says will recommend him to various white members of the college’s board for jobs; having earned his fees for the fall, he’ll be allowed to return to school. The truth, as the narrator learns, is that he’s been expelled, and the letters are condemnatory. He finds work at a symbolic white paint factory, but an explosion sends him to the hospital. He rents a room in Harlem, where he observes an eviction that brings out the orator in him once again. His impromptu speech is so rousing that he finds himself picked up by socialists who give him a generous salary to make use of his talents. Their opposite number is a black extremist named Ras the Destroyer who preaches complete segregation of the races and targets the narrator for his special disdain. The book is a flashback: when it begins, the narrator has finally reached the conclusion that as a black man he’s invisible in white society and that the only way he can live in it (and not be wrecked by it) is to embrace his invisibility.

Author Ralph Ellison

The novel is one of the signal achievements in twentieth-century American literature – it may be the greatest American book of the mid-century – but its tortuous narrative is a catalogue of ideas about race. It lacks dramatic shape – not a problem for a book but certainly a challenge for a dramatist. Honestly, I’m not sure how the hell you’d turn it into a workable play, but Jacoby hasn’t really tried. Invisible Man at the Huntington is a Reader’s Theatre version of the classic text. The Invisible Man (played by a young actor of tremendous stamina, Teagle F. Bougere) is still the narrator, and he recites massive, unwieldy chunks of Ellison’s prose while around him nine other earnest performers in a variety of supporting roles reproduce episode after episode, almost exactly as each appears in the book. Jacoby has transferred almost every major development onto the stage. (Perhaps the only significant omission is the one in which the Invisible Man dons shades and is confused by a number of Harlem residents for a notorious local pimp who is juggling as many identities simultaneously as the narrator has tried on sequentially.) Clocking in at nearly three hours, including two intermissions, the production is recitation, not dramatization.

Weasels Ripped My Flesh: Josef Skvorecky's Headed for the Blues (1997)

Last winter when author Josef Skvorecky passed away, we didn't have room to post a proper obituary in Critics at Large. So I thought I'd take the opportunity today to perhaps address something of what his life meant to me through one of his later efforts, Headed for the Blues (1997). Headed for the Blues is actually divided into two books. Beginning with the memoir of the title, and written by the author while looking back at his homeland from his new one in Canada; it is followed by "The Tenor Saxophonist's Story," which consists of 10 short stories written between 1954 and 1956 while Skvorecky was still in Prague. The purpose here, no doubt, is to provide contrasting attitudes about the past – the place and people he left behind – through stories that capture all the reasons why he did depart.

Headed for the Blues examines why those reasons are never cut and dry. What Skvorecky demonstrates, with a cool irony and a sardonic grin, is that just because you leave the traumas of home behind, it doesn't mean that they still can't haunt you. During the opening few pages, Skvorecky confronts us with names, places and distant memories. Yet the story's not told in the chronological sequencing of a conventional remembrance. His thoughts pour out as if they'd been first blended in a Cuisinart. The narrative shifts back and forth through time, too, with sentences that run on as if the author wasn't sure he'd find enough breath to get the words out.

The urgency to speak – to find clarity or certainty – is deliberate, and the book's style, with its jazzy bounce and swing, carries the plot. While it takes a little time to get your bearings (because the rush of words leave you feeling the sensation of stemming a flood), the urgency has a point because this memoir from a Czech exile is an attempt to validate a life during a time of Stalinist repression. It's about how memories – and time itself – can lose its linear shape and meaning in a totalitarian society; a society where it becomes next to impossible to consolidate those memories when the government's role is to deny you the experience of them. Headed for the Blues also pulls the rug out from under all our efforts to find our roots because the story is infused with a homesickness borne out of unresolved efforts to define a home. To paraphrase blues singer Percy Mayfield, it's about being a stranger in your own hometown.

Found in Translation: Across a Bridge of Words

left: Marina Tsvetaeva, 1925. (Photo: Roger Viollet); right: Nina Kossman (Photo: courtesy of American Pushkin Society)

“A real translation is transparent; it does not cover the original, does not block its light, but allows the pure language, as though reinforced by its own medium, to shine upon the original all the more fully.” – Walter Benjamin, “The Task of the Translator,” 1921.

The Poets & Traitors Press series "seeks to showcase authors who travel between writing and translation" and "views translation as forming part of a continuum with the creative writer’s work". This imprint series began in 2013 and arose from the New York New School's translation workshop readings, which explored a shared format: featuring the original poems of translators of major poets alongside their translations of writers with whom they share a deep poetic resonance. Other Shepherds is the fifth book from Poets & Traitors, an independent press which continues to offer intriguingly hybrid books of poetry in conversation by a single author-translator.

From Historian to Novelist: The Work of Dan Vyleta

Working toward the Fuhrer. It’s the watchword of the age…Who’s to say the [arrested man] isn’t guilty? A little time with us, and I’m sure he will confess.”

—Detective Franz Teuben in The Quiet Twin

As the first part of this epigraph suggests, Dan Vyleta has deftly incorporated into his second novel one of the most important insights of Sir Ian Kershaw’s definitive biography of Hitler. Orders do not have to be explicitly given: citizens should instinctually be able to interpret the wishes of the Fuhrer. If it is not in the best interest of individuals to act in this spirit – or if historical circumstances have radically altered – they must learn to dissemble and wear a mask to protect their secrets. To varying degrees, this aperçu could apply to the characters in the three Vyleta novels.

As a novelist, Vyleta carries his historical research lightly since he is primarily interested in creating a world. He has accomplished that goal for the most part exceptionally well in his novels: the frigid winter of Berlin 1946-47 in Pavel and I (2009), the early months of 1939 wartime Vienna in The Quiet Twin (2011), and 1948 post-war Vienna in The Crooked Maid (HarperCollins, 2013). He has also peopled his novels with a bevy of idiosyncratic characters that appear to be inspired by his historical research and Dickens, Greene, Dostoevsky and Kafka underlining his European origins: his parents were Czechoslovakian refugees living in Berlin where he was born and he did his doctorate in history at Cambridge before coming to Canada. Perhaps he owes his greatest debt, though he does not mention it, to the 1949 film, The Third Man, written by Graham Greene and directed by Carol Reed. The black and white film noir quality of that film is an avatar to the atmosphere and plot of his novels.

Human Heart for Sale, Well Worn: Hemingway

Our erstwhile safari guide in 1954, appearing to contemplate checking out of the mortal hotel after being honoured with a Nobel Prize. (John F. Kennedy Archival Library)

"For sale: baby shoes, never worn." – Ernest Hemingway, ca. 1927.

The opening epigram pretty much perfectly sums up the essence of Ernest Hemingway’s strange magic. Ostensibly the result of a drunken wager between fellow writers about who could write the shortest story, but also based on an actual journalistic article about a tragic 1910 fire in the Spokane Press, this early example of flash fiction spookily captures some of the inherently sad ekphrasis that so saturated Hemingway’s heavy soul (even if the sodden tale might be slightly apocryphal). He was, of course, the winner of that bet, pocketing ten dollars for his effortless ease and demonstrating an uncanny skill at restrained understatement which surely must have originated in his own early jobs as a news reporter. Including for my hometown paper, The Toronto Star.

The Cost of Sacrificing Liberty for Security: Guantánamo Diary

A Guantanamo detainee being led by a guard in March 2002. (Photo: Andres Leighton)

“Those who surrender freedom for security will not have, nor do they deserve, either one.”

– Benjamin Franklin cited by Mohamedou Ould Slahi in Guantánamo Diary.

On November 20, 2001, Mohamedou Ould Slahi, a 30-year-old electrical engineer and telecommunications specialist from Mauritania, received a visit at his house from two Mauritanian officers summoning him to answer questions at the country’s intelligence ministry. “Take your car,” one of the men told him, as Slahi stood in front of his house with his mother and his aunt. “We hope you can come back today.” He has not returned. After spending a week in a cell in his native country, the authorities found no evidence against him. However, at the behest of the Americans, Slahi was rendered to a black site in Jordan for six months, and then flown blindfolded, shackled and diapered to Bagram Air Base in Afghanistan for two weeks; from there he was transported to Guantánamo in Cuba where he remains incommunicable to this day. Three years into his detention, Slahi wrote in basic idiomatic English he obviously picked up from his guards – his fourth language and acquired in Guantanamo – a manuscript which was immediately classified. It took years of litigation and negotiation by Slahi’s pro bono lawyers to force the military to declassify a redacted version, heavily black-barred (that sometimes goes on for pages, some of it to conceal the identity of his interrogators, guards and fellow detainees).