Saturday, October 8, 2016

Things Went Down: Joel Selvin’s Altamont

Things went down we don’t understand, but I think in time we will.
– The Grateful Dead, “New Speedway Boogie”

It’s been 47 years: were The Dead right, wrong, or both? There are different kinds of understanding – factual, emotional, metaphorical – but even combined, they will never add up to any final understanding, any state of Zen, when it comes to certain things. The Altamont concert of December 6, 1969 – the free show that climaxed the Rolling Stones’ autumn tour of the United States – was a day-long cataclysm which the evidence suggests was, for the vast majority in attendance, a uniquely dumb and ugly experience. But it may also have been, as Joel Selvin calls it in the subtitle of his new book, “rock’s darkest day.” It was certainly, as has been pointed out many times, a gruesomely apt metaphor. It illustrated contradictions that were intrinsic to the era, to the people, and to the style of music which brought 300,000 to a racetrack in the windy voids near Livermore, California, to see Santana, The Flying Burrito Brothers, The Jefferson Airplane, Crosby, Stills, Nash and Young, The Grateful Dead (who didn’t play), and The Rolling Stones. Like a knife, a metaphor needs its absolute edge, its implacable point. At Altamont, that point was the stabbing, as The Stones played “Under My Thumb,” of Meredith Hunter, an 18-year-old from Berkeley who happened to be black and flashing a gun, by Hell’s Angel Alan Passaro, a 22-year-old from San Jose who happened to be white and wielding a knife. Other, mostly unidentified Angels finished the lynching Passaro had begun, and Hunter was dead before the ambulance came. “A young black man murdered in the midst of a white crowd by white thugs as white men played their version of black music”: thus did Greil Marcus summarize the metaphor, the knife point of the event.

Friday, October 7, 2016

Critic's Crypt: Stuart Gordon's Re-Animator & From Beyond

Jeffrey Combs in Stuart Gordon's Re-Animator (1985).

Critics At Large is pleased to present CRITIC’S CRYPT, a new column in which our writers compare, contrast, and explore two horror films that are linked by a common element. For our first installment, Justin Cummings tackles two Lovecraftian horror adaptations by director Stuart Gordon.

I mourn daily the gross appropriation of the works of Howard Philip Lovecraft in popular culture. I blame those (like the bacon-loving patrons of theCHIVE and its ilk) who attach empty-headed significance to the icon of Cthulhu the same way Bill Watterson’s Calvin is grotesquely bandied about by idiots everywhere on pickup truck window decals. Cthulhu is inescapable in today’s culture, filling store shelves with squid-faced plush dolls and bumper stickers, bought by consumers who couldn’t name you a single Lovecraft story, let alone have ever taken the time to read one. Lovecraft himself was a weirdo and a racist: a brilliant asshole through and through. His writing is the product of a deeply troubled mind, which grasped at the greater truth he desperately hoped was hiding behind the drudgery of daily life – an artist with great talent plagued by financial trouble and an inescapable sense of despair. He was what you might charitably call the “sadder but wiser” sort of guy, whose stories were almost always linked by a general fascination about “that which man was never meant to know.” It’s horror, to be sure, but intellectual horror; stories inspired by and largely about ideas that are too frightening for the human mind to comprehend. These tales were never typified by gore, sexual content, or general gross excess, although you could be forgiven for thinking so based on adaptations like Re-Animator (1985) and From Beyond (1986). It’s these kind of representations of his work which, I think, have led to an inaccurate perception of what the tales of Lovecraft are really about, and of why his work remains so influential long after his death (at least to those who read it).

On their own terms, Re-Animator and From Beyond are terrifically fun splatter pictures. They’re among the premier examples of genre convergence in horror cinema, combining science fiction, comedy, and body horror in ways that still feel fresh and charged with energy. In fact, they share more than just genre: they both star Jeffrey Combs and Barbara Crampton, and are both directed and co-written by Stuart Gordon. Viewed as a double bill (an experience I can enthusiastically recommend), they feel like sister pictures – two different expressions of the same creative spark. Re-Animator is an adaptation of Lovecraft’s short story “Herbert West, Re-Animator,” which is both longer and far less entertaining than Gordon’s version, and From Beyond is a greatly expanded version of the original 7-page story of the same name. They were produced and released back-to-back in a storm of cheap shoots, fake blood, intense performances, and some genuinely excellent filmmaking craft, all inspired by Gordon’s experience in the world of theatre and his interest in the blood, the shock, and the passion of the Grand Guignol tradition.

Thursday, October 6, 2016

The Masculine Ideal

Paul Newman and Sally Field in Absence of Malice (1981).

During the Christmas season, back in 1981, while visiting some friends of mine in rural Caledon, Ontario, I suggested going to neighbouring Orangeville to see a movie. The theatre in town was a duoplex with Sydney Pollack's legal drama, Absence of Malice, in one, and Burt Reynolds' adaptation of William Diehl's pulp potboiler, Sharky's Machine, in the other. But rather than making a quick choice on arrival, we ended up hitting a great divide. A huge argument broke out that almost sent us back home. The women were keen on Absence of Malice, where Paul Newman played a Miami liquor wholesaler, the son of a deceased mobster, who suddenly became a suspect in a front-page story about the possible murder of a union official. The men were primed and determined to see Burt Reynolds as an Atlanta narcotics sergeant working a drug case who gets demoted when, in pursuit of a drug dealer, he accidentally shoots a bus driver. We ultimately decided to split up and see our respective films before we ended up seeing nothing. (Full disclosure: I went with the women.)

Wednesday, October 5, 2016

Dueling Guitars: John Scofield and Charlie Hunter


Nothing brings me more pleasure than listening to two musicians who are still growing as guitar players. Case in point: Charlie Hunter and John Scofield. Both players have recently released new albums that are interesting to the ear, full of energy and in the groove.

Tuesday, October 4, 2016

Airbourne: Carlos Saura and Jota

A scene from J: Beyond Flamenco, directed by Carlos Saura.

Director Carlos Saura has done it again: he has used dance as a source of inspiration for one of his masterfully made movies. But instead of fiery flamenco -- the subject of the trio of dance films, Blood Wedding (1981), Carmen (1983) and El Amor Brujo (1986), which first made him internationally famous in the 1980s -- Saura, now 84, has turned to jota, a lesser known dance and musical genre born of his native Aragon.

J: Beyond Flamenco (also known as Jota de Saura), a 90-minute art-driven documentary that had its world premiere at the Toronto International Film Festival in September, tells the story of jota (the j is pronounced like an h), a traditional dance performed in rapid 6/8 time and to a variety of instruments, from Galician bagpipes to Castilian guitars and castanets. Jota, as Saura proudly shows, is the dance of the Spanish people, what they have performed since the 1700s at burials, weddings and street festivals like the one reenacted for the camera at the film's end. But over the centuries it has morphed into an art form of great intricacy, delicacy and poetic expressiveness. The high elevations and airborne allegro movements – including sautés, jetes, cabrioles and entrechats – show jota (the word means "jump") to have a strong affinity with ballet. The artistry is elegantly sublime.

Monday, October 3, 2016

Master Acting Classes: The Firm (1993)


Sydney Pollack’s 1993 The Firm, out of a John Grisham novel, is a thriller about a young Harvard Law graduate named Mitch McDeere (Tom Cruise) who is wooed and hired by a prestigious Memphis firm and then discovers that anyone who’s ever tried to leave it has wound up dead. This sounds like the premise for a sci-fi fantasy – you expect to find out that the partners are body snatchers or the undead – and considering how preposterous the plot is, it might have been more satisfying if it had been. (The firm’s real secret, that it launders money for the Mafia, is both dumb and flat.) And Cruise is awful. In one episode, his mentor, Avery Tolar (Gene Hackman) – the characters’ names are more entertainingly florid than the story line – takes Mitch along on a business trip to the Cayman Islands, where he’s seduced on a moonlit beach by a young woman (Karina Lombard) he rescues when he finds her being slapped around by a date. Cruise is so inexpressive in this interlude that all he can manage is a wary, semi-frozen stare. Like a lot of his parts, this one shows off his athletic prowess, in this case his running, and it sure is a lot more impressive than his acting.

Sunday, October 2, 2016

Mind Control in Stephen King’s End of Watch

Author Stephen King. (Photo: Eric Feferberg/AFP/Getty Images)

When I began reading the first installment of Stephen King’s hard-boiled crime trilogy – the critically acclaimed and Edgar Award-winning Mr. Mercedes (2014) followed the next year with Finders Keepers and concluding with End of Watch (Scribner, 2016) – I wondered how long King would confine himself to the genre’s conventions. He did pretty well for over two and a half volumes, then he veered into his comfort zone, the realm of horror that draws upon tropes of the Gothic. As a crime novel, End of Watch generally works because King finds a way to retreat and provide the police with a reasonable explanation for the resolution though we, the readers, know that the conventions of a police procedural cannot explain what has occurred.

Saturday, October 1, 2016

Grieving and Laughing: Tig Notaro’s One Mississippi


Given its subject matter, it seems inevitable that Tig Notaro’s new show on Amazon, One Mississippi, would at one point feature a montage scored by a song from Sufjan Stevens’ 2015 masterpiece Carrie & Lowell. Stevens’ album is a beautiful, if oftentimes bleak, reflection on his difficult relationship with his late mother Carrie, as well as his loving and supportive sometime stepfather. Like Stevens’ album, Notaro’s new show depicts a process of grieving a recently deceased mother and coming to grips with the long-term effects of her successes and failures as a parent. However, One Mississippi isn’t always quite as tonally adept in its depiction of this process, and it veers from some profoundly affecting highs to the occasional bizarre, confusing low.

Friday, September 30, 2016

Escape Artist: Paul Rudd and The Fundamentals of Caring

Paul Rudd in The Fundamentals of Caring on Netflix.

With his compact frame, large head, and pliable facial features, Paul Rudd has endeared himself almost to every audience since his priceless work in Clueless (1994) and before. Even in pictures that fail to live up to their reputation, he finds a way to rise above. In the Judd Apatow's Knocked Up (2007), which pushes an interesting idea too far, Rudd steals the show with his portrayal of Seth Rogan's brother-in-law to be. Now he's heading into movie star territory, after his pitch-perfect performance in the under-appreciated Ant-Man from last year. While Rudd's range has yet to be tested, his relaxation, timing, and emotional intelligence make him irrepressible.

In the Netflix movie The Fundamentals of Caring (from earlier this year), Rudd escapes disaster yet again—barely. Rob Burnett's adaptation of the Jonathan Evison novel is a heaping dose of corn served on a platter of schmaltz. As Ben Benjamin, a caregiver to a young man with muscular dystrophy, Rudd is the only thing in the picture that holds your interest. And he alone among the actors emerges unscathed. That he does save his neck is a wonder, given the film's near-shameless sentimentality. We meet Benjamin at the movie's outset as he finishes a social work course and lands an interview with Elsa (Jennifer Ehle), the mother of the aforementioned boy. Trevor (Craig Roberts), her teenage son, is wheelchair-bound and in need of a daytime provider while his mom's at work. Despite Elsa's anal-retentive qualities and Trevor's scare tactics, Ben successfully pleads for the job—he's an unemployed writer who's wife's filing for divorce after a two-year separation.

Thursday, September 29, 2016

Elevator to Nowhere: Ben Wheatley’s High-Rise

Tom Hiddleston in High-Rise.

It seems to me that the cute SF conceit of a social experiment gone wrong, the “ship in a bottle utopia,” is so overdone – in literature, in film, in gaming – that there simply can’t be anything more to be said with the concept. It was surely a novel idea in 1975, when J.G. Ballard’s book High-Rise took the dystopian threads of Orwell and Huxley and wove a modern genesis for those scenarios, a ground zero for the horrific futures to come. But by the time filmmaker Ben Wheatley was able to scrape together a film adaptation of the novel in 2016, the concept had become so passé as to feel empty and trite. Wheatley’s film is beautifully hypnotic and strange, but can’t escape a feeling of hollow meaninglessness – which is a shame, considering how otherwise adept the movie is.

High-Rise stars an impeccably cast Tom Hiddleston as Dr. Robert Laing, who is among the first to move into a futuristic apartment complex (well, futuristic for the late 1970s setting, anyway) that provides all sorts of luxury amenities and services like an in-house supermarket, swimming pools, gyms, a bank, a hair salon, and more. These cutting-edge features attract hundreds of affluent tenants who slowly become disinterested in the outside world thanks to their building meeting every possible need they could imagine. Of course, all it takes are some intermittent power outages and a rapidly-evolving social hierarchy that equates elevation with status – the higher up your apartment is, the more important you are – to shake the foundation of this happy little enclosed society, until it all tumbles down around them, literally and figuratively. If it sounds like you’ve heard this sort of story before, that’s because no matter what you’re interested in, you surely have – which is in large part the issue with High-Rise. It has almost nothing new or interesting to say. There’s precious little to chew on here.

Wednesday, September 28, 2016

Excavations: Harding Meyer's Archaeology of the Face

Untitled (08-2015) by Harding Meyer. (Oil on Canvas, 89 x 109 cm, 2015)

"I’ve never stopped questioning the very nature of portraiture because it deals exclusively with appearances. I’ve never believed people are what they look like and I think it’s impossible to really know what people are.”
Duane Michaels
Art that stares back at you. How often does that happen? Well, two of the greatest portraits in history, Da Vinci’s Mona Lisa and Warhol’s Marilyn, have been staring at us for five hundred and eleven years and fifty-four years respectively, though each in drastically different ways was able to capture the essence of a woman’s face, as well as the potential meanings hidden behind that face. And now Harding Meyer’s latest mysterious portraits on linen (collected under the title Archaeology of the Face at Toronto's Odon Wagner Contemporary Gallery last fall) invite us to once again revisit the facial theatre and view the human masks we all wear in a new and fresh manner. Perhaps an ideal example of his accomplishment might be Untitled (#8-2015), which at almost 6-by-8 feet in scale seems to present us with a face that almost approaches the dimensions of a whole body. A face nearly the size of the body that usually supports it is an intriguing proposition, one that invites a unique kind of aesthetic contemplation.

Tuesday, September 27, 2016

Crime and Punishment: In Conversation with Alison Armstrong


Alison J. Armstrong is a Canadian documentary filmmaker whose most recent work, The Guy With The Knife, rips open a 35-year old Texas murder case, an alleged gay bashing gone wrong, to expose a flawed justice system and an unlikely friendship involving the 17-year old accused of the crime and the seasoned con man whose manipulation of the media secured the teen's harsh 45-year prison sentence. A masterstroke of investigative filmmaking, her riveting film also presents a real-life story of redemption, forgiveness and vindictiveness filmed over eight years. The complexity of the characters, the atmosphere of moral ambiguity, and the close examination of crime and punishment puts the film in league with Russian novelist Fyodor Dostoevsky whose own work is shaped by a fascination for the paradoxical relationship between good and evil. Guided by a search for truth, it is a remarkable achievement. The Guy With The Knife screened recently at the Toronto Independent Film Festival before a sold-out crowd with Armstrong, a CBC freelance radio producer, in attendance. The film is screening tonight at a special event in Houston, and, at the end of October, it will be screened in Berlin. Curiosity about the film has been building since its debut last year in Texas, where all the events, past and present, unfold and the majority of protagonists still live. Armstrong's startling revelation that Jon Buice, the accused in question, may himself have been a victim, locked away for decades on the basis of mass hysteria and falsified evidence, has since prompted a decisive reexamination of his case and drawn an admission by the Texas LGBTQ community that it had been wrong in labelling what he did a hate crime. Gay activists have since fought hard for Buice's release, one of the ironies uncovered by a film that has gone on to reap many awards for best documentary at film festivals across the U.S. In an interview that took place following the September 12 screening in Toronto, Armstrong said her film should also resonate with Canadians. The theme of fairness in judicial proceedings is universal. "For Canadians I hope the film is a cautionary tale about what can happen when the justice system becomes politicized to the extent it is in the United States. Canadian judges, remember, are not elected. They are appointed. There's always the potential for interference." Here's more of that conversation:

Monday, September 26, 2016

The Art of Making Art: Sunday in the Park with George

The cast of Sunday in the Park with George at Boston's Huntington Theatre. (Photo: Paul Marotta)

Continuing its mission to produce the full canon of Stephen Sondheim musicals, Boston’s Huntington Theatre has opened its 2016-2017 season with a solid revival of Sunday in the Park with George – both musically and in terms of stagecraft one of his most demanding pieces. Sunday in the Park, which has a book by James Lapine – who directed the 1984 Broadway production starring Mandy Patinkin and Bernadette Peters – is an imaginative account of how the post-Impressionist Georges Seurat (Americanized as George in the musical) created his masterwork, A Sunday Afternoon on the Island of the Grande Jatte. It’s been widely identified as Sondheim’s most personal work – not just a treatise on making art but also a defense of the kind of art that can appear dispassionate and theoretical, by musical theatre’s most famously precise and cooled-out practitioner. In Seurat, whose pointillist approach to painting was condemned by critics and by his fellow artists as cold and pseudo-scientific, Sondheim found the ideal medium for arguing that art that seems to displace emotion can in fact subsume it, and that a man who puts his art ahead of romance and family is not necessarily cold and unfeeling. Dot, George’s model and mistress, leaves him because she feels unattended to, frozen out. She’s carrying his baby, and he’s content to let her new lover, Louis the baker, raise the child as his own. She comes to his studio to ask for a painting he did of her as a souvenir, and to try one more time to get him to convey some feeling for her before she and Louis emigrate to America, where he’s secured a job as a pastry chef for a rich couple. George disappoints her on both counts; he pushes her away, claiming he has to work. “Hide behind your painting,” she exclaims. “I have come to tell you I am leaving because I thought you might care to know – foolish of me, because you care about nothing.” “I care about many things,” he protests. “Things – not people,” she objects. “People, too,” he insists. “I cannot divide my feelings up as neatly as you, and I am not hiding behind my canvas – I am living in it.”

Sunday, September 25, 2016

Dead On: Speechless and The Good Place

Kristen Bell and Ted Danson in The Good Place on NBC.

With many of the new network shows yet to air their first episodes, the 2016 fall television is still young, but comedy has already scored two solid wins: NBC's The Good Place and ABC's Speechless.

The Good Place (NBC) is a fantasy/comedy that stars Kristen Bell (Veronica Mars) as Eleanor Shellstrop, a perfectly terrible person who, after suffering a premature (and markedly humiliating) death, wakes up in an afterlife deemed to reflect a life lived in self-sacrifice and moral loftiness. As Michael (Ted Danson, Cheers, Damages), the region's designer and current administrator, tells her, only very few human beings ever earn such an agreeable eternity – with the remainder ending up in "the bad place." (Of the bad place, we learn tantalizingly little, except that that's where every artist, all American presidents except Abraham Lincoln, and a shocking disproportion of deceased professional basketball players end up.) For the rest of eternity, Eleanor will live in this posh, upper middle class hereafter, along with 300+ of the world's most morally impeccable individuals. But it quickly becomes apparent that, in this "good place," things aren't quite that simple. For one, Eleanor is clearly there by mistake: some sort of clerical error seems to have swapped her selfish, decidedly unaltruistic life for that of self-sacrificing death-row lawyer. Together with Chidi (William Jackson Harper), the bookish philosophy professor picked as her "soulmate," as her unwilling accomplice, Eleanor has to figure out how to keep herself from being discovered or risk being resettled to the "other" place.

Saturday, September 24, 2016

The Wrong Kind of Easy: Eight Days a Week – The Touring Years

A scene from The Beatles: Eight Days a Week – The Touring Years.

Ron Howard’s The Beatles: Eight Days a Week – The Touring Years is a documentary covering the Beatles’ life as a live band from 1963 to 1966, with interludes on their studio work, and everything about it is easy. Why shouldn’t it be? The Beatles were nothing if not easy – “easy,” as Bob Dylan put it in Chronicles, “to accept.” But there are different kinds of ease. Dylan wrote that the Beatles “offered intimacy and companionship like no other group,” with the implied knowledge that intimacy is one of the scariest things in life, for it contains everything that is possible in human relationships. Intimacy is sometimes looking the other in the face in complete silence and not knowing. Intimacy is risking enough so that, if you lose the other, you might lose yourself. The Beatles’ ease was never the ease of knowing that every landing would be soft, or every revelation safe; theirs was the ease of surrendering, gladly and freely, a part of yourself that you’d never get back. To surrender to something as powerful and lovely as the Beatles, and as laden with promises of sadness and death – that was the intimacy they offered, the terrifying intimacy of lovers.

Though it’s full of screaming and it talks about pressure, Eight Days a Week is the wrong kind of easy. It’s as comfortable as going through high school yearbooks. It is soft, smooth, and shallow – the essence of nostalgia and of anodyne. I want so much more than this movie is giving. But the paradox is that its ease makes it difficult, at least while sitting, as I did, in a packed suburban theater with an adoring audience made mostly of white baby boomers – many of whom, surely, were in the Beatles’ concert audiences as kids – to know what that “so much more” might involve. Because what it does give is clearly useful and heartfelt. What should a film about the Beatles’ touring incarnation, from the arrogant innocence of ’63 to the seared disgust of ’66, amount to, what should it give? Something you feel only in its absence. Something deeper than this, scarier; some vision taking in both the blissful scream and the bottomless hunger, the vertiginous height and grinding depth of Beatlemania. Something capturing and elaborating glimpses that were caught in previous documentaries: The Beatles Anthology, The Brian Epstein Story, George Harrison: Living in the Material World. Something that sniffs out mystery and alienation, that doesn’t seek only a smile, a nod, a surge of warmth, a safe landing. Something familiar, but also intimate; something uncanny.

Friday, September 23, 2016

Podcast: Interview with Documentary Filmmaker Frederick Wiseman (1987)

A scene from High School (1968), directed by Frederick Wiseman.

From 1981 to 1989, I was assistant producer and co-host of the radio show On the Arts, at CJRT-FM (today Jazz 91.1) in Toronto. With the late Tom Fulton, who was the show's prime host and producer, we did a half-hour interview program where we talked to artists from all fields.

When I sat down with d
ocumentary filmmaker director Frederick Wiseman in 1987, he had already directly two dozen films, including Titicut Follies (1967), High School (1968), Meat (1976). and Blind (1987). Since that time, he has released twenty more, including High School II (1994), La danse (2010), National Gallery (2014), and most recently In Jackson Heights (2015).

– Kevin Courrier

Here is the full interview with Frederick Wiseman as it aired on CJRT-FM in 1987.


Thursday, September 22, 2016

Pop Up: In Conversation with Peter Tunney

DON'T PANIC by Peter Tunney, at NKPR's IT House x Producers Ball lounge at this year's Toronto International Film Festival.

During the recent iteration of the Toronto International Film Festival, celebrated mixed-media artist Peter Tunney was out on the street, flinging pasta at a canvas and making sure it would stick. His inspiration was a box of Barilla orecchiette pasta that he had found on the shelf of the Casa Barilla kitchen on the lower level of IT House x Producers Ball, a five-day experiential destination for media and talent during TIFF. Tunney, who left a lucrative career on Wall Street to create inspirational collages sold through his New York and Miami galleries, had taken up a residency at the pop-up and was busy creating one-off works of art celebrating life as an act of spontaneity. “Life is the stuff of art,” Tunney declared as he worked outdoors on Peter Street, turning heads. “It’s got an enormous amount of energy pulsing through it every day, and I am honoring the moment. I am showing gratitude.” When Tunney says thanks he says it loud. His GRATTITUDE billboards, looming large over New York City where he lives, have an extra T on purpose. “It’s a turbo-charged gratitude,” as he is fond of saying. A double jolt of optimism. As an approach to both life and art making you can’t really fault it. A negative world needs positivity and Tunney, 55, is more than happy to provide it as he explained in the conversation which follows:

Wednesday, September 21, 2016

The Loneliness of the Long Distance Poet: Nick Cave’s Skeleton Tree

I have to be in the right mood to listen to Nick Cave. When I’m not, I lose my focus and my attention span turns to mush –  and to appreciate his music requires your full attention. But when my mood is right, listening to Nick Cave & the Bad Seeds is highly rewarding. The band’s new album, Skeleton Tree (Bad Seed Ltd), recorded during the time Cave’s son Arthur fell off a cliff in July 2015, is mournful and enlightening at the same time. (Skeleton Tree is Nick Cave’s 16th studio release.) Cave turns 59 tomorrow and he seems to be going through life with a degree of cautious optimism on this record rather than wallowing in a swamp of emotion. He’s not trying to deny his feelings of sadness and despair, either.

What we experience on Skeleton Tree is Cave’s deep pain mixed with peaceful introspection. On the eight songs that make up the album, Cave is openly exploring his values with lyrics that are eloquent, honest and passionate. The record sounds more like an arranged a series of poems set to music than to a conventional collection of songs. He often uses metaphor and references only a skilled fan of his work would recognize. Admittedly I’m not that well versed in his work to cross-reference his lyrics to past exploits, but I was struck by Cave’s free expression on Skeleton Tree, much like the openness Joni Mitchell put on display on Blue (Reprise) back in 1971. As she told Cameron Crowe in the July 26, 1979 issue of Rolling Stone, “At that period of my life, I had no personal defenses. I felt like a cellophane wrapper on a pack of cigarettes. I felt like I had absolutely no secrets from the world and I couldn’t pretend in my life to be strong. Or to be happy. But the advantage of it in the music was that there were no defenses there either.” Cave is similarly revealing his doubts about faith, God and his place in the universe in a “defenseless” manner.

Tuesday, September 20, 2016

Movies For Adults: A Bigger Splash, Dheepan, Maggie’s Plan, Indignation and Hell or High Water

A scene from A Bigger Splash.

The division between films made for adults and those directed at teenagers and young adults seems to be a perpetual reality in cinema today, but it’s even more apparent in the summer when the tent pole superhero movies, sequels and remakes dominate movie screens. Now, I actually go to some of those films, and I quite liked Captain America: Civil War and X-Men: Apocalypse, typical of the consistently well-made and smart Marvel Comics adaptations – though admittedly their formulas are becoming tiresome. (Not enough real chances are taken with the characters, unlike in the comics’ source material and the generic long fight scene where our heroes end up bruised but not beaten is becoming cliché. But since A-List talents like Robert Downey Jr., James McEvoy and Michael Fassbender, among others, essay those roles, and since skilled directors like Kenneth Branagh often take on those projects, the films do make a dramatic impact.) But I also have to admit that most people over 50, such as the bulk of the students who take my film courses, have no interest in costumed caped crusaders and the like. They prefer films rife with adult situations, firmly grounded in reality and, ideally, not too sentimental in the end. Here then, are five films made just for their demographic, of varying quality, most of which say something about how we live now. (I could include here Whit Stillman’s period film Love & Friendship, which is based on Jane Austen’s Lady Susan. It’s certainly dialogue driven but it’s also as arid as Stilman’s other movies (Metropolitan, Barcelona) and saddled with uniformly dull, superficial performances, most notably by the film’s titular star Kate Beckinsale, lamely essaying a scheming, duplicitous widow in late 18th century England.)

Monday, September 19, 2016

Marines in Overdrive: Queens for a Year

Jamie Rezanour and Sarah Nicole Deaver in Queens for a Year at Connecticut's Hartford Stage. (Photo by T. Charles Erickson)

Queens for a Year, the ironic title of T.D. Mitchell’s new play at Hartford Stage, is a pejorative Marine Corps term for female Marines serving their year-long overseas tour: the idea is that because women are so rare in the service, they get special treatment. The play, set in 2007 and inspired by the case in that year of Lance Corporal Maria Lauterbach, who was murdered by a male Marine she accused of raping her, reveals the true situation. At one point PFC Amanda Lewis (Sarah Nicole Deaver) – whose mentor, 2nd Lieutenant Molly Salinas (Vanessa R. Butler), has taken her home to her family to remove them both from the officer Lewis has made a complaint against – explains that all female Marines are relegated by the men in the Corps to one of three categories. Any woman who “fraternizes” willingly or is forced to have sex is a slut; if she refuses and manages somehow to stand her ground, she’s either a dyke or a bitch. If she’s raped and files a complaint, then the brass consider her a problem and look around for reasons to disregard it: her sexual history, her record of using alcohol, the impreciseness of her narrative. (Lewis’ word is doubted because she lost her virginity at fourteen and because she didn’t notice whether the penis that was being shoved down her throat was circumcised or not.) Female officers are no more likely than male ones to stand in her corner: the captain (Jamie Rezanour) Salinas consults for advice warns her to keep her distance from Lewis because associating with her is sure to undermine Molly’s chances for promotion.