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| Barbara Sukowa stars in Margarethe von Trotta's Hannah Arendt (2013) |
When the influential German-Jewish philosopher and political theorist Hannah Arendt reported on the 1961 trial of ex-Nazi Adolf Eichmann for The New Yorker, it caused an outrage. Its subsequent publication as Eichmann in Jerusalem: A Report on the Banality of Evil, which included a provocative postscript wherein she commented on the implications of her report, only compounded the controversy. Arendt’s critics were most upset about her portrait of Eichmann and her views on the Jewish councils organized by the Nazis. She regarded Eichmann as a pathetic little pen-pusher, a hapless clown in a glass booth, and not as a fanatical ideologue who hated Jews. Although her material on Jewish councils was only about a dozen pages and threaded throughout the book, many of her critics took umbrage at her suggestion that Jewish leaders failed to use their power to protect Jews.
Given that Eichmann, in his shabby
and insidious mediocrity, spoke in clichés and bureaucratic jargon during the
trial, he was for Arendt representative the personification of true evil.
As
she remarked in her postscript, Eichmann “was not Iago and not Macbeth” – no
villain doing evil out of villainy since “he never realized what he was doing.” (The italics are in the
original.) Neither perverted nor sadistic,” was how Arendt
described Eichmann, but “terribly and terrifyingly normal.” Arendt
argued that Eichmann was flawed because he could not think. Conversely,
she implied that had he possessed that quality, he would never have committed
barbarous acts, an implication that underestimates the torque of ideology,
disregards history and ignores individual and collective psychopathology.

















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