“…caricature distorts the original, it can be unfair, and it uses humor to reveal the shortcomings of, and occasionally to humiliate, its subject.”
–Victor Navasky, The Art of Controversy
When I heard so many people expressing the slogan, "Je suis Charlie," I wondered what they were actually supporting. If the millions
in North America and Europe, that include those who marched in Paris and other
French cities (the largest since the 1944 liberation of France from German
occupation), were merely expressing their sympathy for the murdered journalists
at the offices of Charlie Hebdo, police officers, and Jews at a kosher supermarket
by Islamist fanatics, their endorsement of free speech as a basic principle, or
their repudiation of censorship-by-terrorism, I fully support these sentiments.
During
these marches, “republican values,” appeals to
“fraternity,” and “solidarity” in the cause of freedom were often heard. A
similar sentiment of solidarity could have been expressed for the 132
schoolchildren slaughtered in Pakistan in December and the countless numbers murdered,
raped and turned into sex slaves by the savage Boko Haram in northern Nigeria. The
inclusion of murdered Muslims in these gestures would have sent a strong
message to the Muslim world that their lives count just as much as non-Muslims.
Muslims suffer the largest number of victims from Al Qaeda and ISIS terror, yet
we expect Muslims to condemn acts of violence against Westerners as they did
when a delegation of 20 imams visited the Charlie Hebdo offices the day
after the shootings, to brand the gunmen as “criminals, barbarians, satans”
and, crucially, “not Muslims,” Writing in The Guardian, Jonathan
Freedland argues that the demand of Muslims to condemn acts of terror
committed by jihadist cultists as “odious [because] it tacitly assumes that
Muslims support such horror unless they explicitly say otherwise. The very
demand serves to drive a wedge between Muslims and their fellow citizens.”



















