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All images courtesy of the artist. |
“Now, why should the cinema follow the forms of theatre and painting rather than the methodology of language, which allows wholly new concepts and ideas to arise from the combination of two separate concrete objects?” – Sergei EisensteinThe elegant artifacts crafted in this time-tapestry originate in a mythical country I like to call Analogos. This land is the opposite of the digital world we currently occupy and harkens back to an era when the image ruled its optical kingdom in a nearly sacred dance of montage assembly and patterned sequence. This limited-edition artist’s book, as a kind of guidebook for tourists traveling in time, captures moments from a celluloid dream world that is anti-Hollywood and pro-haptic: it privileges a domain where physical touch was much more important than cerebral reflection. And yet much of its basic content also references the very dream factory that it also seeks to escape from, plunging us fully forward into the realm of experimental cinema and celebrating cinema itself as a kind of music for the eyes.
Kirk Tougas, the founder of Cinematheque in Vancouver, which traces its own origins way back to the land of Analogos in the early pre-digital 1970’s, has often cautioned me about using the word experimental to describe films which provide alternatives to linear entertainment and take us on a fabulous flight to the outer edges of visual art. Experiential, he has helped me realize, is often a more accurate term to characterize those filmmakers, such as the Canadian Richard Kerr, who wants us to experience and explore his works as paintings that move, or don’t move at all. Hence, perhaps, Kerr’s primary notion of a project which utilizes a haunting inventory of images solely as the raw material, the paint of light and time, so to speak, in a weaving motif which arrives at a core moment of inherent stillness: when time stops and looking starts.



















