Hanna Cohn (Karine Vanasse), the adolescent protagonist of
Set Me Free (
Emporte-moi) by the QuĂ©becois filmmaker LĂ©a Pool, is tender and angry, needy and rebellious by turns. This marvelous film, set mostly in Montreal in the early sixties, begins with Hanna’s first period, and it’s about her attempts to figure herself out. It feels autobiographical – movies are crucial to Hanna’s efforts to define herself (she falls in love with Anna Karina as the prostitute Nana in Godard’s
My Life to Live), and at the end, a beloved teacher (Nancy Huston, who worked on the screenplay with Pool and two other women) lets her borrow a Super 8 camera for the summer and she uses it to record her life. It seems we’re meant to see these impressionistic images as the genesis of the childhood portrait that would emerge, eventually, in the form of
Set Me Free.
Hanna lives with her Jewish father (Miki Manojlovic), her Catholic mother (Pascale Bussières), and her older brother Paul (Alexandre MĂ©rineau) in a cramped, ugly apartment that can only be accessed through the fire escape. They live on top of one another, and on the way in or out, they’re likely to run into the landlady, who makes unwelcome personal comments about them and demands the rent, which is forever late. Hanna’s mother works long days at a sewing machine in a small clothing factory, and when she finally gets home, her husband, who has trouble holding onto jobs, expects her to type his poems, which is how he defines himself. They’ve never married, and though Hanna declares her illegitimacy proudly in school, along with her official lack of a religious identity (since Catholicism is passed down through the father and Judaism through the mother) – she offers these as proof of free thinking and bohemianism in opposition to the conventional bourgeois culture – you get the sense that marriage is actually something David, her father, has held back from her mother, as a way of punishing her. He calls her terrible names and slaps her when he’s frustrated with how his writing is going (and it never seems to be going well). Both Hanna’s parents are very complicated: he’s a Holocaust survivor and dreadfully moody and demanding; she’s depressed and takes pills, either to put herself to sleep or, on occasion, in attempts at suicide. It’s a hardscrabble, difficult home, both for Hanna and for Paul (whom she’s close to). Officially it’s a Jewish home – David says the prayer before the Sabbath meal – but it doesn’t feel like one, because the mother’s presence imputes a distinctly French Catholic aura to it. And when the kids aren’t sufficiently quiet and serious during supper while their father listens to reports of the Middle East conflict on the radio, he launches his favorite complaint: that they’re a family of Mongols, Gentiles who don’t understand or respect their Jewish roots.