Mixed Blessing: Bertolt Brecht's Good Person of Szechwan

                                       (photo by Pavel Antonov)

The Foundry Theatre’s production of Bertolt Brecht’s Good Person of Szechwan – which began at LaMama last winter and was picked up for a run at the Public – is clever and tedious by turns. It begins promisingly, with The Lisps, a fine bluegrass quartet, performing a series of ballads before they take their places as the show’s back-up band. (I was especially struck by Eric Farber, who plays “found-percussion and contraptions,” a series of items housed in a suitcase, and whose wildly animated face seems to carry its own light.) The set by Matt Saunders is a series of small box houses built on steps under wooden cut-out clouds; Clint Ramos’s costumes are in an entertaining patchwork of styles. And for a while Lear DeBessonet’s staging keeps you alert and expectant. For instance, when Wang the Waterseller (David Turner) finds shelter for the visiting Gods (Vinie Burrows, Mia Katigbak and Mary Shultz: one black, one Asian, one white) at the home of the local prostitute, Shen Te (Taylor Mac), they fit puppet versions of themselves into the model house while they mime sleeping as they stand upstage of it. At moments like this the production feels collegiate in a good sense – pared-down, imaginative and playful.

A Threepenny Opera Con Brio

Photo by Kevin Thomas Garcia

Productions of The Threepenny Opera usually stumble over the paradox that though it’s a great play, technically it’s not a very good one. The script by Bertolt Brecht is massively overwritten, with long passages of dialogue that no translation from the German (I’ve encountered several) has succeeded in rendering without awkwardness. The comic scenes may have been partly improvised in rehearsal when the show was first mounted in Berlin in 1928, or else Brecht may have built them around the vaudevillian talents of his cast; now the exchanges between the gangster Macheath (Mack the Knife) and his gang, Mackie and his pal, Chief of Police Tiger Brown, Brown and Jonathan Peachum, the ruthless boss of all of London’s beggars, and Peachum and his equally devious wife just sit on the page, challenging actors to figure out how to make them funny. Yet the play, a raucous social satire that updates John Gay’s eighteenth-century satirical burlesque The Beggar’s Opera, is vibrant, theatrical to the gills, and every time the action pauses for one of Brecht and Kurt Weill’s songs, you know you’re watching and listening to one of the signal achievements in modern theatre. Weill’s music is thrilling: glittering and acid, robust and plaintive, simultaneously redolent of the music hall, the salon and the jazz club.

Three Musicals: Threepenny Opera, Little Shop of Horrors, and The Flying Lovers of Vitebsk

Rosalie Craig and Rory Kinnear in The Threepenny Opera at London’s National Theatre. (Photo byRichard Hubert Smith)

There’s an exciting new production by Rufus Norris of The Threepenny Opera at London’s National Theatre, with Rory Kinnear, dashing and ironic and brilliant, as Bertolt Brecht’s anti-hero Captain Macheath ("Mack the Knife"), the audacious and unsettling gangster whose insatiable taste for the ladies is his downfall. The trademark supertitles are missing, but Norris knows his Brecht. The National’s current artistic director, he staged London Road there in 2011, a Brechtian musical based on interviews with the residents of a middle-class neighborhood where a serial killer has been dispatching prostitutes; it’s one of the most extraordinary evenings I’ve ever spent in a theatre. Norris made a film of it last year but it wasn’t released on this side of the Atlantic. He’s directed Threepenny as a mélange of carnival side-show, music hall entertainment and pantomime (in the English sense of the word). Vicki Mortimer’s set is a constantly revolving series of scaffolding and flats dressed with construction paper – the actors make their entrances by tearing through it. At the top of the first act, members of the ensemble enact a comic dumb-show version of Mack’s nefarious deeds behind a cut-out frame while the Balladeer (George Ikediashi, who shows up later with a Jamaican accent as the pastor who marries Mack and Polly Peachum, and then in drag at the whorehouse) sings the “Moritat,” a.k.a. “The Ballad of Mack the Knife.” The eight-member band, including music director David Shrubsole on piano and harmonium, appears in the midst of the action, and on some numbers Shrubsole, looking like a seedy undertaker in black with a top hat, accompanies Polly (Rosalie Craig) or Jenny (Sharon Small), cabaret style, on one of the ballads. For the “Army Song,” Mack and his pal Tiger Brown (Peter de Jersey), the chief police inspector, hold onto each other in terror, lit by a downstage special, while lanterns swing ominously back and forth upstage, and on the final verse bloody body bags drop down from the flies. (Paule Constable designed the expressionistic lighting.)

Skeleton Crew and The Threepenny Opera: The Working Class and the Underclass

Toccarra Cash and Jonathan Louis Dent in Skeleton Crew. (Photo: T. Charles Erickson)

Dominique Morisseau’s Skeleton Crew is performing at Huntington Theatre’s second space in the Calderwood Pavilion, and indeed there are productions currently or scheduled all over the country, including elsewhere in New England. (Dorset Theatre in Vermont has announced it as part of its summer season.) It’s no surprise. Morisseau’s drama, about four Detroit auto factory workers in 2008 dealing with the imminent closing of their plant, is a finely crafted piece of work with distinct, complex characters and plausibly shifting relationships. And under Megan Sandberg-Zakian’s direction, the Huntington production is vivified by four splendid actors, staking out Wilson Chin’s subtle, grounded set: the plant’s locker room-cum-kitchen and break room, with an expressionistic backdrop of elevated car doors that swing into action during scene shifts. Adam Honoré’s lighting and the character touches in Ari Fulton’s costume design also merit commendation.

“The Great Gambon”: A Tribute to Michael Gambon

 Michael Gambon as the ailing writer in The Singing Detective (1986).

Michael Gambon, the towering English actor who died on September 27 at the age of eighty-two, had such a distinctive, jowly appearance that if he’d been born American and looked for work in Hollywood he certainly would have been typecast in gangster roles. He was lumpy and broad-shouldered and he had the long, rectangular face of a weary pugilist, with tiny eyes peeking out from beneath heavy, outsize lids and from above cheeks like thick pillows. Yet he had universes in him. He was born in Ireland but his family moved to London and then to Kent, where he apprenticed as a toolmaker. He caught the acting bug when, laboring on set crew for an amateur dramatic society, he was asked to play some small roles. Eventually he joined the Gate Theatre in Dublin under Micheal MacLiammoir and Hilton Edwards and the Royal National Theater under Laurence Olivier, who was his role model – Olivier, whose physical and vocal transformations were legend, who could bury himself in a character. No one who looked like Gambon could help being recognized in part after part, yet his range was as staggering as that of any British performer of his astonishing generation, and his metamorphoses could be so miraculous that they seemed to trick the eye. In the role with which most moviegoers identify him, the Hogwarts schoolmaster Albus Dumbledore in the Harry Potter series, which he took over in Harry Potter and the Prisoner of Azkaban in 2004 following the death of Richard Harris, he has the paradoxical look of a giant elf. Harris’s Dumbledore is other-worldly and wrapped in wonder; Gambon’s is Zen and self-amused – Yoda reborn as a lordly English eccentric whose white hair and beard complete him.

The Theatre Within the Ink

Uproar in Heaven (1979), Collection of the Shanghai Chinese Painting Academy.

The figures in Guan Liang’s paintings seem almost to have wandered out of a child’s notebook. Warriors lean at improbable angles. Mythological heroes appear slightly awkward, their bodies stretched, compressed, or tilted beyond the limits of realism. The colours arrive in sudden bursts, the lines appear hesitant, and the compositions often seem deliberately incomplete. Yet this childlike simplicity was the result of a lifelong artistic pursuit by one of twentieth-century China’s most radical modernists.

Effigies of Wickedness!, The Rink, Brief Encounter: Words and Music

Lucy McCormick, Le Gateau Chocolat, Peter Brathwaite, and Katie Bray in Effigies of Wickedness! (Photo: Helen Murray)

When the Nazis staged an exhibition of “degenerate music” in Düsseldorf in 1938, the accompanying manifesto characterized the targeted music – some the work of Jewish and black artists, much of it political and cynical and satirical, some of it experimental – as “effigies of wickedness.” The current co-production of the Gate Theatre and the English National Opera, a cabaret of German songs from 1920 through 1939 but mostly representing the Weimar era (which officially ended with Hitler’s rise to power in 1933), has taken that phrase as its title. This is social and political theatre – Brechtian theatre – at its most potent. In the Gate’s compact Notting Hill space above a pub, four dazzling singer-actors – Peter Brathwaite, Katie Bray, Lucy McCormick and the drag performer Le Gateau Chocolat – and three wonderful musicians (Geri Allen, Cassie Kinoshi and Fra Rustumji), under the direction of the Gate’s artistic director Ellen McDougall and the musical direction of Phil Cornwell, present fourteen songs, most of them translated into English by Seiriol Davies and David Tushingham. Many who love Bob Fosse’s Cabaret may understand that the Kit Kat Klub numbers are imitating a style of commentary art songs that was popular in the late twenties and early thirties, but we know almost nothing from the repertoire of Berlin’s kabarett theatre: the score of Kurt Weill and Bertolt Brecht’s The Threepenny Opera (1928), perhaps a smattering of songs from their Happy End and The Rise and Fall of the City of Mahagonny (1929 and 1930 respectively). The only tune I recognized in Effigies of Wickedness! was “Petroleum Song” (lyric by Felix Gasbarra), which Teresa Stratas recorded in her magnificent two-album set of Weill songs nearly thirty years ago. All the others were revelations to me, and every one is a gem. The production illuminates the work of forgotten composers like Misha Spoliansky, Hanns Eisler and Frederick Hollander, whose name may be familiar to Marlene Dietrich aficionados. (He wrote the music for The Blue Angel and, emigrating to Hollywood in the crush of German-Jewish artists fleeing Hitler in the early thirties, worked on several of her American movies as well as many others.)

Potpourri: Love Life, Don’t Eat the Mangos and Beckett Briefs

Kate Baldwin and Brian Stokes Mitchell in Love Life. (Photo: Joan Marcus.)

The review of Don’t Eat the Mangos contains spoilers.

The great Jewish Weimar composer Kurt Weill fled Berlin for New York in the early thirties. Nothing he wrote for Broadway earned him the fame he’d garnered as Bertolt Brecht’s collaborator in Germany, but he produced the music for eight shows between 1936 and 1949 (he died in 1950 at the age of fifty while he was working on a musical based on Adventures of Huckleberry Finn) with a fascinating range of librettists including Moss Hart, Ira Gershwin, S.J. Perelman, Ogden Nash and Maxwell Anderson. And though the shows were a mixed bag, his music was usually glorious. The 1947 opera he and the poet Langston Hughes fashioned from Elmer Rice’s play Street Scene, set in a Manhattan tenement, may be the most exquisite score anyone has written for Broadway besides Porgy and Bess.

Unformed: Pawel Pawlikowski's Ida

Ida, by the Polish director Pawel Pawlikowski, has a harsh, spare lyricism, like Bertolt Brecht’s poetry; the camera set-ups are simple, basic, but the framing is unconventional, jarring until you get used to it, though Lukasza Zal’s lighting is lovely. You feel chilled and bruised while you’re watching and shaken up afterwards, but your vision is clearer. The setting is Poland in the early sixties. Agata Trzebuchowska plays Anna, an orphan raised in the convent who’s now about to take her vows; the Mother Superior at her convent (Halina Skoczynska) urges her first to visit the aunt she’s never known – who refused to adopt her when her parents died – before she becomes a nun. So she shows up at the door of this woman, Wanda Gruz (Agata Kulesza), who tells Anna that she’s really a Jew named Ida Lebenstein whose parents, Wanda’s sister Roza and her husband, were killed in the Holocaust. Wanda has a brusque manner but she isn’t unkind to her niece; she offers her food and money (both of which Anna refuses). And on their second meeting, after she returns from work – she’s a judge – she’s warmer and more welcoming, showing the girl family photos and talking about her mother. Anna wants to visit her parents’ graves but Wanda says there are none and that she doesn’t even know how they died, but she agrees to drive the girl to the rural area where they disappeared. “What if you go up there and discover there’s no God?” she asks, playfully. She’s amused by this sweet, innocent Jewish girl who’s preparing to become a nun.

London Revivals, Part I: Political Morality Plays

Andrew Garfield and Nathan Stewart-Jarre in Angels in America: Millennium Approaches. (Photo: Helen Maybanks)

This piece contains reviews for the National Theatre's Angels in America, Donmar Warehouse's The Resistible Rise of Arturo Ui, and Young Vic's Life of Galileo.

The hottest ticket in London this summer – aside from Harry Potter and the Cursed Child, just beginning its second year in the West End – is the National Theatre revival of Tony Kushner’s Angels in America, directed by Marianne Elliott (War Horse, The Curious Incident of the Dog in the Night-Time) and starring Nathan Lane and Andrew Garfield. I couldn’t get up much enthusiasm about it, but then I’m the stubborn cuss who doesn’t like Angels in America. No one could say that I haven’t done due diligence with the play. I saw Part I: Millennium Approaches, in its original National Theatre production in 1992 (with Henry Goodman as Roy Cohn), and both Part I and Part II: Perestroika, on Broadway in 1993 (with Ron Liebman as Cohn, Stephen Spinella as Prior Walter, Marcia Gay Harden as Harper Pitt and Jeffrey Wright as Belize). I’ve also seen Mike Nichols’s 2003 HBO film version (with a cast including Al Pacino, Mary-Louise Parker, Meryl Streep, Emma Thompson, Patrick Wilson, and James Cromwell).

Kushner subtitled the work, which runs for seven hours and forty minutes in its complete form at the National, A Gay Fantasia on National Themes, and clearly one of the elements that critics and prize-winning committees and the vast number of theatre professors who regularly include it on the syllabi of modern drama classes respond to is the enormity of its ambitions. It’s intended to be a chronicle of the AIDS crisis from the point of view of the gay community; a coming-out play; an excoriation of the repressive spirit of Republican politics targeted specifically at Roy Cohn (played by Lane in this latest production), Joe McCarthy’s counsel and a Department of Justice prosecutor at the Rosenberg trial, and a closeted gay man who died of AIDS in 1986; and a comparative exploration of Mormonism, Protestantism and Judaism focusing on politics and sexuality at the end of the twentieth century, with a disquisition on race in America. Three of the characters are Mormon, three are Jewish, one is white Protestant and one is African American, and there are many others, the roles divided among a small cast whose efforts, in any production of the play, are equivalent in physical endurance alone to running a pair of marathons. In style Angels in America is alternately realist, surrealist and Brechtian, with interludes of satirical caricature.

Barbara Harris, Pixie Sorceress

Barbara Harris in 1967. (Photo: Paramount Pictures)

Barbara Harris, who died a few weeks ago, was an improviser down to her soul. A native Chicagoan, she was a founding member of the first improv troupe in America, The Compass Players, helmed by her then-husband Paul Sills in the mid-fifties; when the company morphed into The Second City she accompanied it on tour to Broadway. In New York she starred in Arthur Kopit’s Oh Dad, Poor Dad, Mama’s Hung You in the Closet and I’m Feeling So Sad and in a pair of musicals for which she provided the raison d’être: On a Clear Day You Can See Forever by Alan Jay Lerner and Burton Lane in 1965 and the short-story anthology The Apple Tree by Jerry Bock and Sheldon Harnick in 1966. (She won the Tony Award – for which she had been nominated twice before – for The Apple Tree.) But she lost interest in stage work because, she said, it was really the exploration that takes place in rehearsal that excited her; she found repeating herself on stage every night stultifying. So, after playing opposite Jason Robards in A Thousand Clowns in 1965 – where she’s the only actor who doesn’t succumb to the depressing inauthenticity of the material (she’s utterly charming) – and repeating her stage performance in Oh Dad, Poor Dad in 1967, she turned her attention full-time to movies. Her pixelated presence and off-the-beam focus and slightly dazed quality seemed perfect for the era. She was nominated for an Oscar for Who Is Harry Kellerman and Why Is He Saying Those Terrible Things About Me? in 1971, likely because of one scene, the audition that her character, Allison Densmore, gives for Dustin Hoffman. (It’s the only scene in the movie worth remembering.) And she landed some leading roles over the next decade, though the only picture most movie lovers have seen her in is Nashville (1975), where she plays Albuquerque, the loony-bird aspiring singer who saves the Parthenon show in the final reel with her rendition of “It Don’t Worry Me” after the beloved country-western icon Barbara Jean (Ronee Blakley) is shot. Her last starring part was in Hal Ashby’s disastrous Second Hand Hearts opposite Robert Blake in 1981. She made four more movies and retired from the screen in 1997, then moved to Scottsdale, Arizona to teach acting. She’d outlived the epoch she was made for, God knows she’d outlived Hollywood’s capacity for figuring out how to cast an actress who fit no known mold, and once again she’d run out of patience. If the game was no longer about keeping the spark of inspiration alive, Barbara Harris didn’t want to play.

A Life for a Life: Antigone

Nahéma Ricci and Rachida Oussaada in Antigone (2019).

In 1944, occupied Paris saw the premiere of Jean Anouilh’s adaptation of Sophocles’ Antigone, which in Anouilh’s hands became a Resistance play, a not-so-coded critique of Nazi authority. The broad conflicting moral worldviews of the Greek tragedy were sharpened into personal either/or dilemmas, and by ending on a purely subjective justification, the adaptation got itself inducted into the (quite extraordinary) existentialist dramatic canon. It was made into a cinematically inert TV film in 1974 directed by Stellio Lorenzi and starring Marie-Hélène Breillat as Antigone. Now, thanks to Québécois writer-director-cinematographer Sophie Deraspe (she also co-edited with Geoffrey Boulangé), we finally have the film that Anouilh deserves.

More on the Broadway Musical Season: Dead Outlaw, Buena Vista Social Club and Just in Time

Andrew Durand (left) and Company in Dead Outlaw. (Photo: Matthew Murphy.)

The general complaint about Broadway musicals in the twenty-first century is that too many of them recycle the plots of old movies. But ever since the advent of the sophisticated book musical with Show Boat in 1927, composers and librettists have looked to other media for source material, though during the golden age of American musicals they more often began as straight plays or novels. Did critics and aficionados bemoan the fact that My Fair Lady adapted Pygmalion, Guys and Dolls was derived from a pair of Damon Runyon stories and Kiss Me, Kate was based on The Taming of the Shrew? The proof, as always, is in the pudding. The recent history of the musical would be significantly poorer without Hairspray, The Band’s Visit and, God knows, The Light in the Piazza. Anyway, the evidence suggests that musicals are becoming more imaginative, not less so. This season’s crop included a Korean import about two robots in love, a nineteenth-century whaling tale that ended in shipwreck and cannibalism, and, weirdest of all, the new Dead Outlaw, a rock musical conceived by David Yazbek, who also penned the music and lyrics along with Erik Della Penna.  

Novels about the Third Reich, Part II: Jessica Shattuck’s Women in the Castle

Author Jessica Shattuck. (Photo: Grace Kwon)

Two pivotal scenes, spanning over sixty years, remain in the mind long after reading Jessica Shattuck’s character-driven, historically informed (with excellent sources acknowledged at the back), and moving Women in the Castle (William Morrow/Harper Collins, 2017). The first occurs in the prologue set in 1938 Germany, on the cusp of Kristallnacht, in a Bavarian castle during the von Lingenfels’ annual family party. Although some of the guests sport Nazi insignias, a number of others are assembled in the study of the host, Albrecht, plotting active resistance to Hitler’s zealotry – fearing that if things go wrong, their families will suffer. His wife, Marianne, interrupts and, fully cognizant of Hitler’s madness and thuggery, challenges them to take action. When her charismatic childhood friend, Connie Fledermann, appoints her the “commander of wives and children,” she accepts.

When You Speak Love: Christian Petzold's Phoenix

Ronald Zehrfeld and Nina Hoss

The German director Christian Petzold garnered some deserved attention for his 2012 movie Barbara, which told the story of an East German doctor (Nina Hoss) in the 1980s, banished to a country hospital as punishment for applying for an exit visa, who plots to defect but is sidelined by her emotional involvement in the case of a female patient. As a chronicle of life in East Germany in the years before the Berlin Wall came down, Barbara is smaller-scale than The Lives of Others – one of a small handful of movies since the millennium that truly deserve to be called masterpieces – but it demonstrates a piecing intelligence, a gift for working with actors (Hoss gives a superlative performance), and an easy mastery of film vocabulary. It’s an elegant and fiercely compelling piece of moviemaking, and I think that Phoenix, his new picture, is even better.

Petzold is again working with his co-writer on Barbara, Harun Farocki, and again features Hoss opposite the fine actor Ronald Zehrfeld, who played the head of the clinic Barbara is exiled to. In Phoenix Hoss, in a performance of profound tremulous feeling, plays Nelly Lenz, a Jewish cabaret singer who returns from the camps at the end of the Second World War so badly disfigured that she hides her face under a bandage. Her experience has left her so fragile that she barely seems able to function. She arrives back in Berlin under the care of another woman, Lene Winter (Nina Kunzendorf), who seems to have an administrative job that gives her access to government documents. (I think we’re meant to assume that Lene and Nelly met in the camps, but the movie is rather mysterious on the source of their association.) Lene guides her through reconstructive surgery that leaves her looking somewhat but not exactly like the woman she was before she was taken by the Nazis, and Lene makes plans for the two of them to emigrate to Israel. But Nelly didn’t think of herself as a Jew in the days before the Holocaust, and she still doesn’t. And what she wants is to find her Gentile husband Johnny, a pianist who hid her from the Gestapo in a boat until they finally caught up with her. Lene is convinced that it was Johnny who turned Nelly in at the end, but Nelly is still crazy about him and doesn’t believe her friend’s version of events. Haunting the seedier clubs, she locates Johnny (Zehrfeld), working not as a musician but as a waiter, and of course he doesn’t recognize her. But he notes her resemblance to his wife, who, he is certain, died during the war.

Crossing Moral Boundaries in the Historical Mysteries of Joseph Kanon

Novelist Joseph Kanon. (Photo by Axel Dupeux)

Joseph Kanon, the former publishing executive, has demonstrated two great strengths in his novels: his capacity for providing a textured atmospheric backdrop to his murder mysteries populated by both historical and fictional characters, and his ability to convey to readers the pressing moral questions of the moment. In his seven novels, the setting for at least part of each novel has been between 1945 and 1950 where the unresolved issues of World War II are played out.

Crime, Politics and Spectacle: Netflix's Babylon Berlin

Severija Janušauskaitė as the cross-dressing singer Svetlana Sorokina in Babylon Berlin.

 "The rise of the Nazis, and the devastation of WWII and the Holocaust, have been widely depicted in film and TV. Rarely seen is the period just before, when democracy – in the form of the idealistic, if flawed, Weimar Republic – was still fresh in Germany and the country was in the midst of a cultural, political and social revolution."

                                           – Tom Twyker, a director of Babylon Berlin

Babylon Berlin (on Netflix) is an exhilarating, gritty sixteen-part series that is a mash-up of genres. On the most basic level, it is a propulsive police procedural and political thriller that has been adapted from the crime novel of the same name by Volker Kutscher (Picador, translated in 2016), the first in a series planned by the author that will culminate in the 1938 Kristallnacht. More importantly, the drama – reportedly the most expensive German television production to date, involving three directors in every episode – is a vivid evocation of 1929 Berlin a few months before the crash of the American stock market, accented with film noir. Ten years after the end of the Great War veterans still carry its scars; the war's consequences accelerate extremist politics from the left and the right, threatening the rule of law and destabilizing the fragility of the Weimar Republic; pockets of poverty in the city remain with its attendant political and social ramifications, particularly for vulnerable women. And the attempt to blot out a humiliating defeat and, for most Germans, a shameful peace treaty explains in part its frenetic cultural, social and sexual life. Very little of the political, social and cultural tapestry of Berlin portrayed in the series is based on the novel. The series' other strength is its focus on character development, which enables the actors to grow into their roles and deliver strong performances.